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Culture War Roundup for the week of May 13, 2024

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Based on the steady torrent of Israel-Palestine threads, the general impression I get is that a majority of people here is quite solidly pro-Israel in this conflict. I would like to understand the pro-Israel position better; in particular, I wonder if there are arguments for the Israeli position in the current war that don't mostly rest on one of the following:

  • An arbitrary cutoff of historical reckoning either shortly before the most recent Hamas attack, or else somewhere in the early '90s following the general Western mode of thinking about other geopolitical conflicts. Unilaterally declaring all scores settled is not a persuasive or universalizable moral principle.

  • Invocation of inherent superior qualities of Israeli Jews relative to Palestinians, be it intelligence, education or general "civilizedness". You would almost certainly either need to cut out a very contrived set of conditions to make the principle only apply to this case, or accept some hypothetical corollary you probably don't want that involves similar abuse being heaped on morally/intellectually/civilizationally inferior people that you care about or feel kinship to.

The way I see it, the moral case for Palestine is pretty clear, and unlike some seem to assume does not require you to subscribe to a lot of oppressed-are-always-right slave morality (though you do need to stop short of maximally might-makes-right master morality). The present ruling population of Israel mostly moved to that territory in the late '40s, and from the start has continued violently expelling the ancestors of present Palestinians from their homes to acquire their land for themselves. I do not think that Palestinians' stupidity or backwardness or whatever are so great that they can't be afforded what we otherwise consider basic human rights to property and safety, even if the people who want to take those from them for themselves were all literal Von Neumanns.

I don't think that this original wrong has been made right to the Palestinians, and the argument that some Palestinians submitted and got to live better lives under the Israelis than they would have had in an independent Palestine does not morally convince me either. If Bill Gates steals the plots some rednecks built their houses on, builds a mansion in its place and then offers them lavish jobs as domestic servants, do the ones who don't accept forfeit their right to complain about the theft? Another counterargument seems to rest on something like statute of limitations (like, the Palestinians and Israelis alive nowadays are not the ones who got robbed and their robbers), which would be more persuasive if Israeli settlements were not still expanding, and there weren't still Palestinians who are quite directly being made to suffer at the hands of the Israeli men with guns for no other reason than that they do not accept the "become Bill Gates's domestic servant" deal. It seems pretty clear to me that there is no recourse left to the Palestinians who do not want to to take this deal that preserves their human dignity - their conquerors certainly won't hear them out themselves, and they are backed by the US machine which not only could produce a personal cruise missile for every Palestinian if it put its mind to it but also has enough intellectual and propaganda firepower that they could make even the Palestinians doubt that they are themselves humans with rights.

If you are continuously denied justice in an existential matter, though, I don't think it's at all an alien viewpoint that you are morally entitled to do whatever you find appropriate to seize justice for yourself, including ineffectual and vile acts of revenge such as murdering the women and children of those who wronged you. To claim otherwise, to me, seems to amount to claiming that you can be absolved for arbitrary wrongs if you just amass enough power to make effective resistance impossible, and I don't like that even before we start taking into the account that the targets of Hamas terror were intended and more often than not happy beneficiaries of the original wrongs committed. (If you have been driven out of your house and into a corner at gunpoint by the mafia, the mafia boss's kid stands by watching the show and mocking you, and, seeing an opening, you shoot the kid, I will find it hard to fault you for the murder even though the kid is technically innocent of the misfortunes that befell you and this did absolutely nothing to help your situation. As a bonus, the corrupt police (my country) is then called in to arrest you, after sharing a smoke with the mafiosi.)

Though I said that the moral case for Palestine is clear, this is emphatically not to say that I rule out the possibility of a clear moral case for Israel existing at the same time. "They're both justified to continue murdering each other" is a sad reality of a lot of tribal conflict. However, in this particular case, I actually do not even see that case, or at least what I have seen seems much weaker to me, given that Israelis still have the option to leave Israel at any time as a large part of the world would welcome them with open arms (while the anti-Palestinians like reiterating that not even other Muslim countries want to take in the Palestinians, as if that helps their case), and even though in some sense they would also then be "driven from their homes" it's not like they are usually unaware of those homes' provenance.

edit: Thanks for everyone's responses, there were certainly a lot of interesting points to think about there. I'm too overwhelmed with the volume to respond to everyone, though to the extent there were some overlaps between the points I would be grateful if you could check my answers to sibling posts.

the present ruling population of Israel mostly moved to that territory in the late '40s, and from the start has continued violently expelling the ancestors of present Palestinians from their homes to acquire their land for themselves.

This is true to a point. It is also true that Israel was once far larger than it is today. The Israelis captured huge swathes of land through force of arms in defensive wars, and has mostly returned that land peaceably. The Israelis left the Gazans to their own devices in 2005. The common narrative that Israel is constantly expanding is ahistorical.

If you are continuously denied justice in an existential matter, though, I don't think it's at all an alien viewpoint that you are morally entitled to do whatever you find appropriate to seize justice for yourself, including ineffectual and vile acts of revenge such as murdering the women and children of those who wronged you.

I see this logic - not that I agree with it, but I see it. What I don't see is how your logic is not fully generalizable to the Israelis. They have also been wronged by Palestinian actions. How can it be in your paradigm that Palestinians have the right to invade Israel and kill every Jew they see, but then the Israelis do not have the right to bring indiscriminate death down upon the Palestinians in retaliation? (for the record, I do not believe either of them have the right to do this, nor do I believe that Israel's response has been indiscriminate.)

If you have been driven out of your house and into a corner at gunpoint by the mafia, the mafia boss's kid stands by watching the show and mocking you, and, seeing an opening, you shoot the kid, I will find it hard to fault you for the murder

While I don't think the analogy is particularly fair, I will point out that there is only one moral paradigm in which the shooter in your story is unambiguously justified, and that is blood feud. That is inherently a might-makes-right morality. The shooter will soon find out the hard way that that the Mafia have no more scruples than he when it comes to killing children.

This is true to a point. It is also true that Israel was once far larger than it is today. The Israelis captured huge swathes of land through force of arms in defensive wars, and has mostly returned that land peaceably. The Israelis left the Gazans to their own devices in 2005. The common narrative that Israel is constantly expanding is ahistorical.

I don't accept "defensive" (would you label Russia's Ukraine war thus as well? After all, Ukraine was constantly attacking Russia's acquisitions in the Donbass), and if you keep seizing x units of land and then returning x/2 of them as a "gesture of goodwill" when settling with a thoroughly defeated adversary, this doesn't register as things being a wash regarding your expansionism.

I see this logic - not that I agree with it, but I see it. What I don't see is how your logic is not fully generalizable to the Israelis. They have also been wronged by Palestinian actions. How can it be in your paradigm that Palestinians have the right to invade Israel and kill every Jew they see, but then the Israelis do not have the right to bring indiscriminate death down upon the Palestinians in retaliation? (for the record, I do not believe either of them have the right to do this, nor do I believe that Israel's response has been indiscriminate.)

As I argued in a parallel response to @RobertLiguori, I perceive an asymmetry between initating unjustified violence and retaliating to it. If the Palestinian actions that wronged the Israelis were morally just, then any given act of retaliation for them is at least significantly less just than if the prior action were not. On top of all of this, even just looking at casualty figures, the Israeli retaliation for any Palestinian action is wildly out of proportion - generally, any conflict seems to look like "Palestinians killed n Israelis; thereupon Israel killed 100n Palestinians, with another 5n Israeli soldier casualties".

While I don't think the analogy is particularly fair, I will point out that there is only one moral paradigm in which the shooter in your story is unambiguously justified, and that is blood feud. That is inherently a might-makes-right morality. The shooter will soon find out the hard way that that the Mafia have no more scruples than he when it comes to killing children.

Why are blood feuds might-makes-right, except for the trivial sense that if you don't even have the might to take a potshot at the enemy team's weakest spot then you are really left with no recourse? Either way, blood feuds seem to have been the default mode of justice for functioning human societies for the overwhelming part of human history. I understand that they are questionable from the perspective of someone living in a functioning modern state and we have found approaches to justice that work better, but all of these presume that there actually is a functioning state that is willing and able to mete out non-blood-feud justice. The whole conundrum of the Palestinians is that there isn't - nobody could judge the Israelis for driving them out of their homes, levelling their cities or killing them in the tens and hundreds of thousands. Any candidate sovereign that could force the parties into court by force of arms is making a show of looking away and whistling. In this setting, blood feuds empirically seem like the best social technology that humanity has discovered.

As I argued in a parallel response to @RobertLiguori, I perceive an asymmetry between initating unjustified violence and retaliating to it. If the Palestinian actions that wronged the Israelis were morally just, then any given act of retaliation for them is at least significantly less just than if the prior action were not.

Why is ‘justice’ the framework through which to view tribal land ownership? Throughout history many different tribes have occupied this land, have migrated in and out, have been destroyed or vanquished or assimilated.

"Justice"/moral right is what I mostly see being invoked to convince populations of third-party countries including ones I live and pay taxes in to support Israel, transfering things of value and exposing themselves to risk. This is why I see the need to argue against it. If I am asked to sacrifice for a cause for the sake of justice, I would like to know if the cause is actually just.

Military aid to Israel is not actually about justice, though. Politicians prefer to pretend that their acts of rational realpolitik are justified, but they make their decisions based (mostly) on strategy.

The west in general and the USA in particular have several key interests in the region, like the Suez Canal. Israeli intelligence and military power are useful leverage on those interests. Back when he was a senator, Joe Biden famously said Israeli aid is the best investment the USA makes and that if Israel did not exist, America would have to create it to preserve its interests.

So what is actually the realpolitik argument there? How can Israel keep the Suez canal open in a way that the US other powers in the region couldn't? The assertion that there is actually some convoluted realpolitik reason for whatever the US middle east policy of the day is - as opposed to blindly doing whatever the lobbyists of the day demand because their similarly short-sighted investors will make their stock value go up if it happens - looks a lot like a series of all-caps hail-mary "trust the plan"s. In the meantime, approximately every major problem that the Americans face in the Middle East themselves is their own creation. If the politicians of the cold war were given a crystal ball that told them of the future of Iran and Afghanistan, with all their implications for American interests, as a consequence of the interventions that they were advocating for then, I'm sure some of them would have managed to concoct a speech about how the Islamic Republic and the Taliban are also necessary to preserve American interests.

I don't know the full extent of what Israel's intelligence services do for the west because they obviously don't advertise it. We know that they have one of the largest and best-funded intelligence services in the world. Whatever it is they do with that money, Joe Biden clearly thinks the USA is getting their money's worth.

Since all of this stuff is top-secret one of the only things I can point to is a joke from an old British TV show. Yes, Minister and its sequel series Yes, Prime Minister were infamous for portraying the government of Britain so accurately that the actual government thought the show's writers had a spy on the inside feeding them stories. Yes, Prime Minister once did a joke about the British Foreign Office hiding strategic intelligence from the PM, and the Israeli ambassador passing that same intelligence to the PM in a secret meeting.

That's just a script from an old TV show, of course. But it's not like Mossad is going to come out and explain what they do for the governments of the west in exchange for all that money. All we can say is that whatever it is they do, the governments of the west are apparently satisfied with their performance.

For what it's worth, the writers of Yes, Minister had at least two regular sources of information that were highly placed within the actual government--one Tory and one Labour, as I recall. A number of the minor side plots, usually the more insane ones, were references to actual events.

In one episode, the major characters went on a trip to the fictional nation of 'Qumran', and were aghast that their Islamic hosts would not be serving alcohol at the party. So they devised a strategem where alcohol would be stored nearby in a 'secure transmission room' and each member of the diplomatic team would take it in turns to 'confer with London' and refresh his drink. This actually happened, though the Islamic nation in question was not Arab, as depicted in the show.