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OK, maybe I'm completely out of the loop, but what exactly are they doing in Minnesota and why doesn't this article explain that at all?
Are late second trimester/third trimester abortions legal in Minnesota? Are they really doing them under conditions where the fetus is NOT suffering from a condition incompatible with life?
Because essentially, what they are performing is an emergency early term induced birth (which is done - and only done - in many places around the world when the life of the mother is in danger), right?
To an outside observer, this just sounds like "if a serious genetic/developmental defect incompatible with life is discovered late in pregnancy, abortion remains legal. In this special case, doctors are no longer forced to get an incubator contaminated for literally zero gain (since the malformed early birth baby will die under any and all circumstance anyway).
If this is the case, I personally would support all this. It would be cruel (and needlessly dangerous) to force the mother to carry a dying baby to term and birth it. It would be wasted equipment and medical labor, if doctors where forced to use an incubator for the dying baby in a case like that.
Because literally nobody is getting an elective abortion late second trimester and going “Oops I meant to kill it before I could see it out here in the world” when the fetus turns out to just keep on living, right?
This idea is just fundamentally incompatible with my morals. Where does this lead?
Just about everything about your life is a “waste of resources”…but human life is valuable.
If you have a heart attack and need an ambulance to take you to the hospital, isn’t it a waste of diesel, and an inconvenience to everybody having to wait for the ambulance to go through lights?
This idea is ubiquitous. One of the point I realized this, was COVID era argument: we have to lock people down in order not to overburden healthcare system. It was one of the most stupid arguments I have heard - my purpose and governing principle in my life is now supposed to be not to overburden healthcare system? This amorphous system is actually more valuable than human life as it is embodied in my daily activities and pleasures. I exist for the benefit of this system - not the other way around. No more dangerous activities such as skiing or anything else. By the way the same goes for other similar arguments: smoking and being fat and chronically ill is terrible for the healthcare system, so you should stop doing it.
It reminded me of the old Monty Python skit.
I find your comment really strange.
The impetus to not overload the medical system during a given situation is not to benefit “the system” but rather to benefit human life.
E.g., if you get sick enough to need medical care then you’ll be likely to receive that care.
During the early days of COVID when it quickly overran hospital resources in places like Italy, Spain, Hong Kong, etc., this was a very present danger and the likelihood in some cases tipped towards being that no, you might not be able to get a lifesaving treatment had you needed one.
You get it, if you reduce and equate “human life” with medical system in your assumption, then the rest of the stuff follows. You treat the system as human life, so everyones perogative is to serve the
human lifemedical system. I refuse this equivalency to begin with.But I am not surprised that for instance utilitarians think this way, it is the same idea to sublimate/identify values into something else like utils, and then just follow the calculation to its inevitable and logically sound monstrosity.
The medical system is human life.
How can you not equate those two?
If the medical system goes down, you immediately get loss of human life.
See, for me the human life is about enjoying life, meeting your family and friends, being able to grieve for your lost parents or even putting yourself through some tough events subtracting some supposed utils to achieve one of the myriad of goals you may have. Medical system is down there on the chain of what human life represents to me. I thought most people implicitly understand it, but that is apparently not the case.
I’m having trouble distinguishing your responses from just garden variety selfishness to be honest. Of course you like the good things in life.
The people who die due to lack of medical care usually like the same things too, so we don’t have to redefine the meaning of human life or anything here. It’s just that since they (in this example) have died due to lack of medical care that now they cannot enjoy those things.
Me behaving slightly differently for a few weeks during a triage event in the local hospital is a pretty small price.
A small bit of sacrifice for the wellbeing of others is a relatively common human characteristic, but there are definitively also a number people who don’t come equipped with that chip.
Of course you would have such a trouble, you worship the system. And now we are back to 2020 shaming, the modus operandi during lockdowns: "no, going to funeral of your grandmother and meeting with three or more people is selfish, we are now saving
human lifemedical system". The point is, I don't care about monsters trying to shame me anymore. That is what I realized. Some people just have different moral assumptions. I am sure that there were people in some Aztec village shaming their neighbors, who refused to offer their children to rain god Tlaloc. Do they wish drought and calamity upon good people of the village? We are trying to save lives here! Sacrifice to the system at once! It is a small price to pay.Oh, your moral highness deems it a small price to pay, so everybody should do the same. Please talk more about selfishness. I will not even comment on "for a few weeks" part, yeah the famous two weeks to stop the spread lie to drop-feed the measures .
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