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Culture War Roundup for the week of September 23, 2024

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Film Review: Am I Racist?

Yesterday I went to go see one of the, uh, more controversial movies of the year. So a plot summary, some general thoughts, and then speculation about the culture war implications.

The story of the movie

It begins with Matt trying to learn about America's systemic racism and be a good ally. I don't know that anyone will actually believe this part, but it's the plot justification. So, he meets with some anti-racism experts and it does not go well. After he's kicked out of a anti-racism workshop when his real identity is discovered, he decides to disguise himself as a hipster, inspired by the fashion choices of his interview subjects for What is a Woman?. He becomes a certified DEI expert on the internet and begins attending interviews and workshops to see what the anti-racists have to say, then attempts to spread the word, still disguised as a hipster. This does not go well either, some stoners call him a racist and then a biker bar decides to hold an intervention about how he needs to respect black people more. So, he decides to sit his white ass down and listen to black people in some dirt poor majority black podunk town in the deep south. A collection of pastors, grannies, and small business owners- all of them very dark black- advise him to put down the critical race theory and pick up the bible.

Instead of taking this advice, he returns to found his own DEI training company. https://www.dotheworkworkshop.com/ is clearly satire, but the film plays it as completely serious, and he recruits the attendees for his first anti-racism workshop on craigslist. They have clearly been told that this is a genuine anti-racist DEI exercise and that the documentary they appear in is for genuine anti-racist DEI educational purposes, and they start walking out as they realize it isn't- some when they have to label themselves on a racist scale, the same one in the link, some when he brings in his racist uncle in a wheelchair for participants to berate over an insensitive joke from twenty years ago, and the rest who don't show signs of mental illness when he brings out the whips for self-flagellation. It is one of the participant's eagerness to actually do the last part which leads him to break character and have an onscreen crisis of faith, which he goes through as a guest appearance as a diversity expert on one of those local news programs my dad always called 'Gay Morning (insert locality)'.

The film ends with a monologue about treating people equally, and the virtue of colorblindness.

General Thoughts

  1. The film subtitled meetings with diversity experts with the fee they charged to appear. While some of them seemed to genuinely be believers, many of them came off as just wanting the money and not caring very much at all about what they were saying. Indeed, a few of them looked like they knew they were appearing in a hostile documentary and were more than happy to do so for the right price. Only one of them- a combative campus activist- seemed ready to make personal sacrifices for the sake of her ideology. I would consider her a bit unhinged, but she has my respect as a true believer. Other than in that one case, the point of anti-racism being a money making industry not very concerned with the people it's notionally helping was made very effectively. In What is a Woman? interviewees got offended at hostile questioning all the time; not here. The mother who made national news about her black children being snubbed by sesame street in particular gave off a strong vibe of 'well I guess I have to stick to this story to collect tens of thousands of dollars, so there we are'.

  2. As you might expect, DEI activists did not come off well. Several of them seemed unhinged, many of them seemed cynically lying. The first anti-racist workshop host(her fee- $30k) mentioned that she felt unsafe emotionally around so many white people to open the workshop. I can, for myself, remember doing some work for my day job at a 'racial healing center' hosting an 'antiracist yoga class'. I felt uncomfortable in the sense of just clearly not belonging, but also a bit creeped out at the sense of fear directed at me, not with the suspicion that I would actually do anything, but just fear because? I also remember wondering how these people were all free at 10 am on a Tuesday. This idea of suspicion of white people doing?, where ? was clearly not any actual action- like they weren't worried about the KKK showing up here or even a white person getting angry and subjecting them to verbal abuse- but just something that upsets the vibes/makes things ritually impure, it's unclear.

  3. The people who more conventionally pay these thousands-of-dollars fees for DEI experts come off as mostly gullible and unwilling to make personal changes or sacrifices. Lots of them are portrayed as very concerned about first world problems. And they would rather spend thousands of dollars for woke Cathari to absolve their guilt than do anything about it. I don't think the intent was to point to anti-racism as an analogue to gnosticism, if for no other reason than the normies not knowing what gnosticism is. But the parallels are really there! A lot of this stuff is knowledge that will be revealed as the initiate becomes purified and perfected from an outside world which is evil and can't be fixed, and can only be guided by the pure ones. There's a scene early in the movie where Matt visits an anti-racist bookstore and is told a book, titled after the N-word(the cover is shown but the title is never pronounced), is one he's not ready for and he should come back later on in his anti-racist journey. But to the Cathari in the film, dropping $$ is the best evidence of separation from the demiurge.

  4. This movie was hilarious, but it did not seem to be a super-reliable source of information. Evidence of selective footage use, careful tricksiness to get damning soundbites, etc was very there. Particular the Robin DiAngelo scene, she came off as perhaps being pressured into doing and agreeing with things she wasn't a fan of- but the interviewees for What is a Woman? would have just kicked him out and forfeited their $15k.

Culture war

First off, I think this really cements that the right has figured out to hit the left by portraying their fringes as ridiculous. No hyperventilating about 1984 or they're coming for our guns- more 'this is what they actually believe(cast in the least charitable possible light)- decide for yourself if it's stupid'. I think this film did an ok job of that, but a much better job of casting DEI experts as being experts in anti-raci$m. It probably shows a broader shift, as well, towards the use of right-wing humor as a political strategy; the normies will watch things which entertain them.

Second, right wing talking points are fairly mainstream. It's OK to be a normiecon in the public sphere; I saw this in a normal theater that was showing Betelgeuse and Alien: Romulus down the hallway. It doesn't seem to have been supercontroversial that Am I Racist? was getting released in normal theaters. I didn't see any protesters- and I went to see it in a not-white part of Dallas- and the ticket guy didn't care.

Third, Matt Walsh is clearly influential among normiecons. This film had a lot more money behind it than What is a Woman?, and the people backing normiecon advocacy are obviously willing to put themselves behind Walsh. This is important because Matt Walsh seems willing to at least try to push the overton window rightwards; it's possible that this is an early indicator of the partisan lines hardening tribally.

The Washington Post and the WSJ have op-eds praising the mockumentary. Which is actually especially surprising, as the entertainment sections on their websites, at least as of now (I just checked), have not a review or any article about it.

WP: "You might not enjoy ‘Am I Racist?’ You should watch it anyway."
https://archive.ph/9J7Ch

But what Walsh is actually revealing is two not-very-surprising realities of human nature: First, that every group has an awful fringe, and it’s easy to make that group look bad if only the fringe’s worst moments survive the cutting-room floor. Second, that the human instinct for avoiding confrontation is exploitable if you’re sufficiently willing to violate the social contract. Both points have already been amply demonstrated by a long history of cults and dictatorships, not to mention middle school.

Yet to give Walsh his due, it’s still jaw-dropping when participants in his ersatz diversity workshop sit silently, or even participate, as he berates a sick-looking elderly man in a wheelchair for being a racist. Walsh eventually stops the workshop when it seems as though they’re actually considering flagellating themselves with the whips he’s passing out.

At every point, his targets are visibly uncomfortable with his exaggerated behavior and strange ideas. But our instinct for avoiding confrontation is almost overwhelming, which both leaves us vulnerable to manipulation and keeps us from killing each other over trivia. If possible, we try to sidestep people who misbehave, not change them.

That’s especially true among America’s genteel upper middle class, who have an unusual ability to engineer their lives away from people who are annoying, antisocial or just plain weird. Many of the most embarrassing moments come in situations — small groups in small rooms — where it’s hard to get up and leave without causing a scene.

[…]

I dropped my head into my hands as DiAngelo went scurrying for her wallet, though I confess, I also laughed. Because you can’t help think of how many times DiAngelo has been paid for her advice on how White people ought to interact with people of color. And some of that advice is only slightly less bizarre and patronizing than suggesting we haul out our wallets and tip them $20.

WSJ: "Matt Walsh’s Hilarious New Film Asks: ‘Am I Racist?’"
https://archive.is/PMYka

An assessment of the DEI literature, published in the Harvard Business Review in 2012, was titled, “Diversity Training Doesn’t Work.” According to the article, one study of “829 companies over 31 years showed that diversity training had ‘no positive effects in the average workplace’ ” and that millions of dollars were spent annually on “training resulting in, well, nothing. Attitudes—and the diversity of the organizations—remained the same.”

Sociologists Frank Dobbin and Alexandra Kalev reached a similar conclusion in a 2018 academic paper. They noted that “hundreds of studies dating back to the 1930s suggest that antibias training does not reduce bias, alter behavior or change the workplace.” According to the authors, “two-thirds of human resources specialists report that diversity training does not have positive effects, and several field studies have found no effect of diversity training on women’s or minorities’ careers or on managerial diversity.”

But what Walsh is actually revealing is two not-very-surprising realities of human nature: First, that every group has an awful fringe, and it’s easy to make that group look bad if only the fringe’s worst moments survive the cutting-room floor.

Not having watched this film yet (I intend to at some point due to the generally positive reviews from across the political spectrum - I'm not particularly familiar with Walsh and have no interest in What is a Woman, though I've seen his name and face* on social media second hand), this sentence went a wildly different direction than I thought it would go based on what I'd heard of the film. What I would have written would have been something more like:

First, that every group has an awful fringe, and therefore it's incumbent on every group not to subvert their ability to discriminate against and excise this awful fringe, lest they empower that fringe and cause awfulness to happen.

Because one thing that's clear about the movements behind the types of activists that are being mocked in this film is that they subvert this ability in many ways, e.g. by valuing an argument based on the race of the arguer rather than the quality of the arguments, which have enabled both cynical grifters and naive true believers to form an awful fringe that gets glossed over at least and institutional backing at worst. It seems like the original sentence was meant to call out Walsh as acting badly by shining a light at this awful result of this incompetent-at-best/malicious-at-worst behavior by these movements rather than calling out the very things that caused the awful result in the first place.

The second part also has a somewhat similar phenomenon going on; exploiting the human instinct for avoiding confrontation was a major means by which these awful fringes became as popular and influential as they did, which is what even allowed Walsh to have content upon which to base this film in the first place.

* I gotta say, if I hadn't heard of Walsh before I saw his face, I would have guessed that his ideology was the exact opposite of what it actually seems to be. Which, I guess, probably made it a lot easier for him to blend in while filming this.

I gotta say, if I hadn't heard of Walsh before I saw his face, I would have guessed that his ideology was the exact opposite of what it actually seems to be. Which, I guess, probably made it a lot easier for him to blend in while filming this.

He literally disguised himself while filming this.