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Culture War Roundup for the week of October 10, 2022

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This strikes me as rationalists rationalizing their own class self-interest. The same way EA just so happens to only support democrat politicians, rationalism coincidentally just so happens to work out extremely well for the types of people that are rationalists. Easy to be YIMBY when you are 25 and living in a rented apartment in San Francisco.

If you try to find out which thoughts are tainted by speculating about the wishes of the thinkers, you are merely making a fool of yourself. You must first find out on purely logical grounds which of them do, in fact, break down as arguments. Afterwards, if you like, go on and discover the psychological causes of the error.


Is there even a principled defense of nimbyism, or is that sort of accusation all you have? If pressed, nimbys will frequently confess to hypocrisy and naked self-interest. But yimbys don’t need to, because the case for yimby is easy, as you say : If everyone nimbys, nothing ever gets built. Rents and corn should be cheap, their prices should be at open to competition, not controlled by a cartel.

naked self-interest.

Why isn't that good enough? Do you think the YIMBYs expect to be harmed by their policies?

How can it be good enough? Obviously it is in my interest to receive money from the government. Should that be policy?

The public thing is about the common good. If you are harmed by a policy, you have to prove that you are harmed more than others benefit. Nimbys don't seem to 'act only according to that maxim whereby they can, at the same time, will that it should become a universal law'(because nothing would be built), and that's not a good sign. Whether yimbis also have selfish reasons on top of good justifications is irrelevant.

How can it be good enough? Obviously it is in my interest to receive money from the government. Should that be policy?

Because it's good enough for the YIMBYs? Why is it good for them to demand policies that serve their naked self-interest, but bad for other people to do so? The fact that those "other people" have already invested significant effort and capital into their backyards, as it were, seems like a powerful argument for defaulting to their preferences. In any case, this argument seems like a sleight of hand in which we carefully obscure that both factions have a self-interest at play.

The public thing is about the common good. If you are harmed by a policy, you have to prove that you are harmed more than others benefit. Nimbys don't seem to 'act only according to that maxim whereby they can, at the same time, will that it should become a universal law'(because nothing would be built), and that's not a good sign.

I'm sorry, but you don't get to invoke utilitarianism and Kant in the same breath. Kant is anti-utility; his deployment is inherently suspect.

Whether yimbis also have selfish reasons on top of good justifications is irrelevant.

What is the difference between a good justification and a selfish reason except framing and intellectual charity?

I'm sorry, but you don't get to invoke utilitarianism and Kant in the same breath.

They are in sync here. Your position violates not only kant, but utilitarianism, the golden rule, most moral systems known to man.

Why is it good for them to demand policies that serve their naked self-interest, but bad for other people to do so?

Because they have other reasons than naked self-interest (which again, is just a cheap accusation that can be lobbied against anyone). The self-interest of citizens have to be balanced against each other, and we do this by using the good justifications. When one admits to having no other reason than self-interest, one’s cause is deligitimized.

There’s a dispute between two farmers over ownership of a donkey. The village gathers in the square to hear their cases. The first one says witnesses saw him buy it , he can describe it from memory, that he frequently helps other villagers with it, and so on. The second one replies that he doesn’t care about good justifications, it should be given to him because it is in his self-interest, he doesn’t understand why everyone is so naive, it’s also in the other guy’s self-interest to get the donkey.

Because they have other reasons than naked self-interest (which again, is just a cheap accusation that can be lobbied against anyone).

Ok, so what are those reasons? You're just blanket assuming one side in a generic conflict is in the right.

The self-interest of citizens have to be balanced against each other

Yes, because everyone has the right to advocate for their own self-interest. Failing to recognize that is, as Kant might put it, treating people as mere means rather than ends in themselves.

There’s a dispute between two farmers over ownership of a donkey. The village gathers in the square to hear their cases. The first one says witnesses saw him buy it , he can describe it from memory, that he frequently helps other villagers with it, and so on. The second one replies that he doesn’t care about good justifications, it should be given to him because it is in his self-interest, he doesn’t understand why everyone is so naive, it’s also in the other guy’s self-interest to get the donkey.

In this silly scenario you've concocted to try to prove your point, the first guy is the NIMBY, the established interest with existing skin in the game, who doesn't want to lose sunk costs for existing benefits to some second person whose main justification is "but it would be good for me".

And frankly, even if you devise some second scenario where the utility argument could come down in favor of the second person, it's still valid to not want to eat the costs of externalities for things that benefit other people.

You're just blanket assuming one side in a generic conflict is in the right.

Well, rampant NIMBYism results in enormous transfers of wealth based merely on who got into an area first (primarily a function of age), massively infringes on private property rights, tremendously stifles any sort of economic development or indeed change of any kind, results in huge negative-sum costs paying lawyers, grants lots of power to the kind of sociopathic busybodies who want to control everything around them, makes moving into economically dynamic cities infeasible for the kind of young workers that they need, cripples economic mobility, and generally enshrines into law the kind of development and transportation (sprawl and cars, respectively) with by far the largest externalities and costs (people dying in car crashes and car/bike or car/pedestrian collisions, pollution, noise, congestion, etc.)

In this silly scenario you've concocted to try to prove your point, the first guy is the NIMBY, the established interest with existing skin in the game, who doesn't want to lose sunk costs for existing benefits to some second person whose main justification is "but it would be good for me".

Have you heard of a thing called "property rights"? The NIMBYs are the second guy, they just already took the donkey and the YIMBYs would like it back.

it's still valid to not want to eat the costs of externalities for things that benefit other people.

NIMBYs are already capturing massive positive externalities due to the increase in the value of their land because other people made their city desirable to live in. To then act like a victim because your house will be slightly shaded by a small apartment block is reminiscent of the story that defines the word chutzpah.

But since you're opposed to externalities, you must also be on board with efforts to ban cars from the city? After all, why should pedestrians and cyclists eat the cost of the noise, danger, and pollution caused entirely for the benefit of drivers?

Well, rampant NIMBYism results in enormous transfers of wealth based merely on who got into an area first (primarily a function of age)

That's not a transfer of wealth, that's just the existence of wealth. Your take here is just reversing causality; NIMBYs want the status quo, YIMBYs are the ones who want a transfer of wealth (to themselves).

massively infringes on private property rights, tremendously stifles any sort of economic development or indeed change of any kind,

Property rights are literally the basis of NIMBY arguments. And note how you acknowledge that point about the status quo versus change? You don't get to just assume that the change you want is a good thing, and you don't get to just handwave away the costs you dump onto others in the process. Maybe it is! Maybe the utilitarian calculation comes down on the YIMBY side! But don't act like this is altruism instead of competing interest groups fighting over their own benefits.

Have you heard of a thing called "property rights"? The NIMBYs are the second guy, they just already took the donkey and the YIMBYs would like it back.

Do you know what property rights are? NIMBYs are the guy who bought the donkey 30 years ago, YIMBYs are the guy who is pissy that he has to carry his own shit, waging a disingenuous rhetoric campaign to steal the donkey.

NIMBYs are already capturing massive positive externalities due to the increase in the value of their land because other people made their city desirable to live in.

See, this is the kind of absurd rhetoric that makes it clear you're not even trying to reason, just doing a tribalism. NIMBYs are the people who are already there, dude. They're the ones who made the area desirable and full of positive externalities. YIMBYs are the ones who want to eat that for their own benefit.

To then act like a victim because your house will be slightly shaded by a small apartment block

That is a cost. If I install a solar collector in geosynchronous orbit over your house, have I not done you a serious harm?

But since you're opposed to externalities, you must also be on board with efforts to ban cars from the city? After all, why should pedestrians and cyclists eat the cost of the noise, danger, and pollution caused entirely for the benefit of drivers?

No, I think the anti-car stuff is mostly the whining of idiot children. Cars are incredibly useful, and I've appreciated the hell out of them in every life phase that wasn't literally on a college campus. But if they bother you that much, feel free to go build your own car-free city. I'll swing by in 30 years to wage a dehumanization campaign against you and ruin the place for my own profit.

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