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Culture War Roundup for the week of October 24, 2022

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Surprised so few people talk about Brasil here. Their election (2nd round) is today. It looks like Lula is the slight favourite but even his supporters concede that Bolsonaro has a good shot. For those not in the know, Lula is the social democrat with Bolsonaro best described as "Trump of the Tropics".

Yet a complicating factor is that the new congress has already been elected and it was much more right-wing than expected. So Lula's room for maneuver will be significantly constrained if he happens to win.

There does seem to be a structural undercurrent at play here. A very fast-growing demographic in Brasil are the evangelical Christians, who overwhelmingly favour Bolsonaro. Traditionally, Catholicism has been the bedrock of the nation's social fabric, inherited from the Iberians. So a very fervent form of Protestantism is unquestionably a break from the past where Catholicism was viewed as intertwined with national identity. Whoever wins this presidential election will have to grapple with this changed reality in Brasil.

Incidentally, this also suggests the lazy assumption that "as America gets more diverse it will invariably get more liberal" could potentially not come to pass.

A very fast-growing demographic in Brasil are the evangelical Christians

I'm surprised this isn't a more widespread phenomenon in Catholic countries (or maybe it is and I'm just uninformed). Pope Francis is a walking counterexample to the infallibility of the Church. The natural response is either to give up the faith entirely, or go full sola scriptura.

the infallibility of the Church

The Catholic Church does not claim infallibility. It does claim infallibility ex cathedra for the Pope, roughly meaning that if the Pope (qua Pope) says that something concerning faith or morals should be believed by the entire Catholic Church, then every Catholic should believe that he says that they should believe. There are other requirements as well, e.g. the doctrine cannot be new: it must be in conformity with the Bible and with Catholic tradition.

There are sufficiently many clauses in papal infallibility that it is very hard to tell if a Pope was speaking ex cathedra, which has the bonus of make it easy to tell a consistent narrative about papal infallibility if you're a Catholic.

The Catholic Church does not claim infallibility. It does claim infallibility ex cathedra for the Pope, roughly meaning that if the Pope (qua Pope) says that something concerning faith or morals should be believed by the entire Catholic Church, then every Catholic should believe that he says that they should believe.

This is the extraordinary mode of the Magisterium. The ordinary mode is the college of bishops united under the Pope throughout the world and in view of the development of doctrine coming gradually to teach the same thing "in all places and at all times." The Church absolutely does claim infallibility on the teaching of faith and morals; the Pope is guaranteed to speak infallibly when invoking the extraordinary Magisterium. Otherwise, the Pope is free to make whatever theological errors he wants provided he does not attempt to teach them to the world (e.g., if Francis were to say in a homily Christ was not God, there'd be no issue (well, except that he probably shouldn't be Pope then), but if he were to do the same in an encyclical, he'd cease to be Pope).

The actual understanding of the Church here is much, much more complex than can be serviced by a Wikipedia article or Reddit comment.

So what is the justification for the church's infallibility on the teaching of faith and morals. If catholic clergymen become united in their agreement that something is a sin, they assume that god agrees?

Yes, as I said, there are requirements are numerous and frankly beyond my knowledge, since I am neither a Catholic nor a theologian, and you really need to be at least moderately skilled in Catholic theology to follow all the details.