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Notes -
Christians and the Killing of abortion doctors:
I'm well aware that a strong case can be made for absolute Christian pacifism or more moderately for employing violence only with the consent of the ruling authority. Yet these positions are clearly not majority ones. Imagine if I posed to the average Christian the following hypothetical:
Tomorrow, the government passes a law declaring that blacks, being subhuman, are no longer entitled to any protection under the law. While the law allows you to kill a person who threatens the life of a regular person, killing a person who threatens a black is now murder. Mark 1.0 disagrees. While he is not black himself and has no special relationship with blacks, he consider them to be regular humans entitled to defense. As such, he goes to a black extermination center and kills a few of its exterminators. Are Mark 1.0's actions morally justified?
I think the vast majority of Christians would say that Mark was not only acting justifiably but commendably. If he started a revolution that overthrew the government, they would celebrate him as an example of Christian courage and dedication. If, however I replace Black with fetus, and exterminationist with abortion doctors, fundamentalists suddenly discover the value of 'giving unto Caesar', talk about how their belief in the sanctity of life is incoherent with killing abortion doctors and condemn Mark 2.0.
Once again, my claim is that there is no deontological theological justification that allows for Mark 1.0's actions, but not Mark 2.0's. Thus, when Christians claim to disown anti-abortion violence on religious grounds they are almost always either making a best methods utilitarian calculation (which given 60 Million abortions since Roe v. Wade seems rather specious) or demonstrating that their worship of the flag, trumps their commitment to God.
I feel like this topic, why don't Christians act more like utilitarians, seems to come up every couple months (usually in regards to abortion) and the fundamental mistake that guys like you always seem to make is trying to model Christians as utilitarians who are bad really bad at utilitarianism, or deontologists who are too stupid to grasp deontology, rather than as people sincerely trying to implement Christian principles.
Simply put, the moral valance of violence has absolutely positively fuck all to do with the "consent of the ruling authority" and I have no idea where you might have gotten that impression from unless you were falsely projecting own secular progressive background and moral intuitions on to others.
If you ask the average Christian for the fundamental principal underlying all questions of morality you're likely to get one of two answers A) Mark 12-30: Love God with all your heart and love your Neighbor as you would yourself. or B) the recurring theme from Deuteronomy, Jerimiah, Luke, Et Al of "Choose Life". The strict pacifists will cite A but there are many others who will point out that loving your neighbor doesn't preclude putting a bullet in their head. See Old Yeller. At the same time there are also a lot of Christians out there who subscribe to B and the Augustinian principle of "just war", the TLDR version of which being that the set of things worth killing for is a subset of the set things worth dying for.
Christianity has a pretty strong tradition of requiring the "consent of the ruling authority" in just war theory. For example, Thomas Aquinas describes three criteria for a "just war", the first of which is that it must be waged by a proper authority. (The second is that the war must have a just cause and the third is that the soldiers must have a just intent.)
"ruling authority" and "proper authority" are not necessarily the same thing though, in fact one could argue that the explicit delineation between these two in Christian doctrine is arguably one of it's more unique cultural features.
As @DuplexFields observes above if the government's legitimacy rests on the consent of the governed, a government that does not submit to the will of the people is not a "proper authority".
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