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Today, Jesse Singal wrote an opinion for the New York Times where he argued that Trump defunding youth gender research was a bad thing, despite the terrible research coming out of that part of science. He thinks that reform is in order, not slash-and-burn practices. In my opinion, there is definitely enough research out there by now that you can confidently release something like a Cass Report without anything new. Certainly, funding bad actors makes no sense, but to me, reform is little gain, and even a good new study must follow around minors that have gone through the unethical transgender science grinder.
It reminds me of an (unpopular) opinion Trace shared the other day on Twitter regarding the axing of funds for museums and libraries. Even if anthropology is 99% leftist, well, the institutions belong to those who show up, so right wingers just need to get in there and fix it themselves. While I appreciated that stance as it related to conservative law organizations, and as it related to Twitter when left-wingers were leaving the site en masse, I find it pretty distasteful to give up anthropology to positive feedback loops, and let our history become a mockery when it is within one's power to just raze it.
Deus Ex took a look at this perspective. Spoilers for Deus Ex:General Carter, after the UNATCO plot is exposed, decides to stay within the organization, because institutions are only as good as the people that comprise them. Later in the game, you see him in the Vandenburg compound. He has given up on his idea of reform and joined the resistance.
I'm going to guess most of this forum disagrees with Trace and Jesse on this matter in pretty much the same way that I do. Can you name any areas in government or other organizations where you do agree with them?
If trace is concerned about cultural institutions maybe he should have some words with blues using them as cover to shovel propaganda. He knows reds don't have the temperament or interest to "show up" for museums or libraries and begs them not to nuke from orbit leaving no option but to impotently shake their fist at enemy indoctrination operations that overwhelmingly target children.
No thanks. If trace cares about these institutions maybe he should be imploring them to police themselves.
No, part of having a culture is to fund it. You can in fact FORCE the people who do show up, to be much less liberal in how they act in institutions. Look at the effort the Trump admin is doing to try to force college people to be more pro Jewish. You could exert pressure in a pro conservative direction in all sorts of ways. Not just by directly funding, but obviously defunding woke ideology.
I do admit that culture funding shouldn't be unlimited and defunding things that are a waste of time is good idea, but there should be some culture related activities funded.
In regards to what Trace is after, he is pretty anti right wing and he isn't going to be for that.
Do I object to defunding left wing patronage networks? Nope. But a culture needs museums. It doesn't need the holocaust and slavery museums though or for the Smithsonean to have an exhibition for white supremacy.
Rather than general anti spending on culture, be more for directing the spending for culture. This is different than what Tracing claims, since I don't think that he and likeminded anti right wing leftists should be allowed to do as they want and run such institutions based n their ideology. It is about dictating culture and taking it away from people like Trace. The purpose should be for the culture and arts to achieve positive goals which includes many areas that goes against the agendas of mainstream liberalism.
Part of this does include defunding the various slavery museums, simply because the issue is framed and presented and overpromoted by them, in a manner that is for a negative goal of grievance and the agenda it serves is blacks as a superior caste and whites as permanent oppressors. History is also presented in a distorted very one sided manner in line of such oppression narratives. I think (at least most) Holocaust museums should also be defunded and private donors should NOT be allowed to fund them as well.
It is completely feasible through policy to successfully dictate that this kind of manipulative guilt culture under antiracist pretension would not exist anymore, by also removing from positions of influence and punishing those who engage in it. It is possible for these kind of grievance movements to come to an end.
Maybe a type of museum that covers subject matter of attrocities can exist if it is in a limited manner, and not used in such propaganda and also focuses more of the suffering of the respective people that is situated at. Or even with minorities if it isn't abused in the manner I have been criticizing and there exists elsewhere sufficiently funded perspectives that aren't narcissistically obsessing with only that group's interests. What is absurd is to allow enormous amount of propaganda including with museums about the grievances of foreign, or minority groups.
To be fair here, the national Holocaust museum in DC is one of the most powerful and memorable experiences I've ever had in my entire life. That museum is great, or at least it was 23 years ago when I went. Maybe it has gone down the drain since then, but I would be in favor of keeping it assuming it's still the same quality. We don't need more than one, though.
While numbers of museum are important, if too many people visit the one holocaust museum and is made a ritual that would still be a problem. That and how such museums present history also matters.
The issue is that indeed people do experience religious like powerful and memorable feelings in the summer of floyd, in regards to both visiting museums, but also tv shows, lessons, about slavery and holocaust, in a manner that leads to a grievance culture and in treating groups like Jews and Blacks as utility monsters. It leads to preferential treatment but it also leads to identifying groups like Europeans as permanent oppressors.
Both the way such issues are presented and their central importance is a problem. It would be better for Americans to have museums of history that desacrilize the holocaust and treats Jewish suffering in WW2 as one suffering among others and puts greater importance to American history. Maybe with a slight mention of them being targeted more by the nazis. If that is the central way it is presented, and in rare cases it is focused more, but still contextualized in a manner different that it tends to be presented now, then that would be fine.
Even from a universalist perspective too much has been made of holocaust, colonialism, slavery, in a manner that is used both by ethnic chauvinists who have grievances but also by general far left activists who support any of these specific movements. And also their right wing equivalent that compromise with this.
Also, it would even be better if blacks and Jews had less powerful experience in relation to slavery and holocaust, for the aforementioned reasons. Same applies of course to people who don't belong such groups who share such experiences.
Not saying we should go to the opposite extreme of say censoring anyone who ever mentioning it, but I do think it would be good if people who use them to justify "You don't get to have a nation anymore because holocaust, slavery, colonialism" were to be treated as extremists to be suppressed, instead of treating the whole movement as something sacred. In fact, such movements are not sacred but damaging. And of course there is also the issue of the amount of money taken by the goverment to fund activist groups including Jewish activist groups, holocaust centers, and so on. But certainly, there is some room for groups, even minority groups to care about their particular suffering, but that room must be limited and not limitless, and can't be an imposed dominant culture. Even for such groups, it can lead to too much disregard of the interests of other groups and in a different country part of the social contract ought to be not to prioritize such things too much. So it matters how such things are presented by museums, where there must an actual effort to not only stop the way such narratives are presented, but also to make such sensitivity part of the message.
I.E. Don't present history as a narrative of oppressed Jews and Blacks who never didn't do nothing wrong taking revenge on oppressors but a) talk about how such framing has been common and a genuine a problem, and mention things like opposition to european self preservation as an example of extremism and even make analogy to how nazi disregard of other ethnic groups preserving themselves was bad, and this agenda is also bad b) present sufficient elements or at least a taste of history to counter this that does enter into territory of such groups wronging others. For example the truth of black American violence and the history of discrimination in the postcivil rights USA would be a narrative that ironically provides more balance and counters the actual racist narrative that is dominant today.
Jews could be told that polls that shows that 70% something American Jews oppose European self preservation, more than even American blacks, with Hispancis even supporting it, illustrates an anti european racist attitude that Jews should not have. That some of the hostility towards Jews has been due to Jewish disrespect of other ethnic groups rights which at times Jews pursued through the means of left wing activism (including making right wing movements adopt such left wing agendas), and they have a duty to avoid engaging in that and to respect them. There is plenty in Jewish history in modernity to influence people to not have a perspective of Jews as just an innocent oppressed group that must be privileged and must take revenge. Even more so when it comes to holocaust jewish lobbies since the bad behavior of ADL is undeniable and includes even less well known facets like engaging in Armenian genocide denial.
Also there has been a general movement of maximalist suffering that includes the idea of black american slavery as worse suffering ever, Jewish suffering in holocaust as unique ans worst suffering ever, and this movement has fueled various copies such as the one about Indian graves in Canada. Such approach to history of sacred narratives of maximal suffering even if one were to hypothetically grant that in some cases might not necessarily be promoting falsehoods always, gives licenses for groups to take it further and further.
So knowledge of past atrocities should be used to oppose being screwed over in line with a healthy range of ethnocentrism, and a moral understanding of the universal fate of different ethnic groups, but not to allow particular groups and their champions to create utility monsters.This has happened in this case and needs to be countered.. This is in general, but even more so in particular nations, the grievance perspectives towards the historical majority should be more limited. I think slavery of blacks in the USA makes sense to have some greater presence than the genocide of the Jews in the 1940s, but even that should not be that much present, and framed quite differently as I described.
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