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Culture War Roundup for the week of April 7, 2025

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We could argue about what counts as an observation (have I ever really seen my kids, or have I only seen the photons bouncing off them?), but we've observed something that looks dark and acts like matter, regardless of how precisely we can identify it in the future. There are other theories that try to explain galactic rotation curves (the original motivation for theorizing "dark matter") with e.g. changes to how gravity works at long ranges, but they have a much harder time explaining the Bullet Cluster.

Sure - I mean, my understanding is that there are a few different theories that claim to explain it. The details are inside baseball to me, but it seems to me that oftentimes ambiguous evidence like this can cut more than one way (more on that in a second).

The examples get cooler than the Bullet Cluster.

My position here, to be clear, is that people should try to match theories to observations. If you observe something miraculous, you should try to formulate a theory to explain it. "We made an observational error" should be considered (and of course as you know scientists do sometimes predict cool things like Neptune and sometimes they goof up and observe faster-than-light particles that aren't real). What makes me cranky is excluding observations because they don't fit to theories (which for all the dunking I do on DARK MATTER is what scientists would be doing if they didn't invent something like it).

Could miracles ever work the same way? You've learned about the Miracle of Calanda now; perhaps we could convince people to start praying for amputees, and we'd see claims of miraculous limb regrowth rise to match claims of e.g. miraculous cancer remission? Would you expect that to work, and start trying, and report back to us after you see it start working? I'd be ecstatic to be proven wrong like that.

Well, first off thank you for the interested response.

Secondly, let's think through this a bit. If I logged in here and reported that I had successfully regenerated a limb through prayer, would you believe me? You can investigate the Miracle of Calanda for yourself, whatever you can say about it it does seem to be better documented than "Shrike, anonymous Motte user, reports spontaneous leg regrowth." Even if I did provide documentation, would you find it easier to believe in a miracle or in a freak of nature?

If you would find it easier to believe in a miracle, then why is the Miracle of Calandra not enough for you? Is there a specific methodological flaw in the reporting that you have an issue with (which, who knows, if I looked into it I might have as well, I am very open-minded to that possibility) or do you just think that sometimes people are dumb and fooled? In which case why would I providing convincing documentation of a miracle persuade you?

Thirdly, to answer your question directly - I would expect for it to be possible to work. In my religious tradition (and indeed in most religious traditions, I imagine) God does not necessarily act as believers would wish 100% of the time. (There's an interesting question of whether or not it would be sacrilegious in some way to checks notes ask God for a miracle to win an online argument, hahahaha!)

(If your question is "why don't you run an RCT or something" then sadly the answer is that I am in the wrong field. If GPT makes billionaires of us all then I wouldn't mind joining a Motte Joint Task Force On The Investigation Of Miracles though!)

Finally- if I was to test it scientifically (that is, attempt to replicate a miracle) I would probably have to follow the procedure alleged in the miracle (which as a non-Catholic and also as a person with both of my legs, I would frankly be loathe to do).

With all this being said, if I do encounter something extraordinary* that seems to be the direct result of prayer I will certainly consider reporting it to the Motte.

*To be entirely honest I have, several times, had various events that might be described as "answers to prayer" or "synchronicity," but I do not think that people who have not experienced them will find them particularly compelling. In my own personal experience it is extremely easy to write things like that off as "happenstance" regardless of how unlikely they are, and none of my personal stories are particularly startling.

I'd be ecstatic to be proven wrong like that.

If this is actually true, I (and I am being quite serious about this) would recommend that you consider taking up prayer, understanding that God is not a magic wand. For the reasons I laid out above, I think that you would find an event that happened to you much more persuasive than an event that happened to me.

Now, maybe I misconstrued or misunderstood you, there. Happy for clarification.

With all this being said, if I do encounter something extraordinary* that seems to be the direct result of prayer I will certainly consider reporting it to the Motte.

Please also report extraordinary events that did not seem to be the direct result of prayers.

Because that's the thing about miracles, even if I watched you regrow a limb before my own eyes and you told me God personally spoke to you and told you it was because you prayed for it, it would move my needle on spontaneous limb regrowth a lot, but not so much on God. I've heard of many, many people praying and receiving fuck all.

Right! If you're really determined not to believe, there's really no evidence that will change your mind.

Except perhaps a personal encounter (which is what often moves the needle on people's belief, be it UFOs, or religion, or what have you).

And of course those personal encounters are considered the least reliable form of proof. So the wheel turns!

I do not think I am determined not to believe. I think there is simply more evidence and more reliable evidence, on the level of "gravity can kill you", in favor of a world that has no God.

I do think I am somewhat determined to not be faithful, even (especially?) if I was convinced by some arrangement of miracles that (a) God existed.

Just setting aside a lot of potential objections, it seems to me that what you describe is at best evidence against a God that shares your personal values.

How so? It seems to work pretty well against a wide variety of Gods that purportedly intervene in notable and noticeable ways into human life.

Perhaps I misunderstood you – "gravity can kill you" strikes me as a moral objection or argument, not one based in material evidence.

Strange to assume that I'd say "gravity can kill you" implying that I approve of it, but no, I meant that it is capable of killing you.

I actually assumed you disapproved of it – but yes I don't see how gravity's being able to kill you really has any evidentiary value.