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PaperclipPerfector  9d ago (text post)   30657 thread views

Culture War Roundup for the week of April 21, 2025

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In lieu of the normal SCOTUS Mottezins... wake up, honey, the Culture War went to court again. Arguments for Mahmoud v. Taylor just dropped (PDF). A less oppressive SCOTUSblog write up here.

Obligatory disclaimer that I do not know anything. The gist of the case:

  • In 2022 Montgomery County, a suburb of DC, approved a number of LGBTQ books for the curriculum. They include these books and other materials from ages as early as 3-4 and up.
  • A bunch of parents cite religious reasons to opt-out of this part of the curriculum. This is in line with Montgomery's historical policy and the policy of neighboring counties. Opt-outs for religious reasons are normal for things like sex education and health classes that include it around the country.
  • Depending who you believe, so many parents chose to opt-out that the district had no choice but to change policy, or the district was so ideologically wedded to the material that they changed the policy. Either way, the county says no more opt-outs. Lawsuit commences. It goes up the chain and here we are.

I know we have some skeptics of "woke" curriculum, so for a probably not unbiased overview of the material, BECKET, the religious freedom legal advocacy non-profit backing the plaintiffs, provides examples in an X thread. They also provide a dropbox link to some of the material in question. In one tweet they claim:

For example, one book tasks three- and four-year-olds to search for images from a word list that includes “intersex flag,” “drag queen,” “underwear,” “leather,” and the name of a celebrated LGBTQ activist and sex worker.

Another book advocates a child-knows-best approach to gender transitioning, telling students that a decision to transition doesn’t have to “make sense.”

Teachers are instructed to say doctors only “guess” when identifying a newborn’s sex anyway

The Justices had read the books in question. Kavanaugh acknowledged Schoenfeld, representing Montgomery County, had "a tough case to argue".

The county asserted that mandatory exposure to material, like a teacher reading a book out loud, is not coercion (or a burden?) that violates a free exercise of religion. Sotomayor seemed to support this position. Schoenfeld, arguing for Montgomery County, said these books that are part of a curriculum that preach uncontroversial values like civility and inclusivity. Alito, skeptical, said Uncle Bobby's Wedding had a clear moral message beyond civility or inclusivity.

The liberal justices were interested in clarification on what Baxter, arguing for the parents, thought the limits were to. What limits are placed on parents with regards to religious opt-outs? Kagan was worried about the opening of the floodgates. Sotomayor drew a line to parental objection to 'biographical material about women who have been recognized for achievements outside of their home' and asked if the opt-out should extend to material on stuff like inter-faith marriage. Baxter didn't give well-defined lines, but said nah, we figured this out.

Sincerity of belief is one requirement for compelled opt-outs. The belief can't be "philosophical" or "political" it has to a sincere religious belief. Age was discussed as another consideration. Material that may offend religious belief to (the parents of?) a 16 year old does not apply the same sort of burden as it does to a 5 year old, because a 16 year old is more capable of being "merely exposed" rather than "indoctrinated". A word Eric Baxter, arguing for the parents, used several times and Justice Barrett used twice.

Eric Baxter also stabbed at the district's position that there was ever an administrative issue at all. Chief Justice Roberts agreed and seemed to question whether the school's actions were pretext. Baxter had one exchange (pg. 40-42 pdf) with Kavanaugh who, "mystified as a life-long resident of the county [as to] how it came to this", asked for background.

Baxter: That's right. Hundreds of parents complained. These were mostly according to news articles mostly families from Muslim faith and Ethiopian Orthodox who were objecting.

B: When they-- when they spoke to the Board, the Board accused them of using their religious beliefs as another reason to hate, accused a young Muslim girl of parroting her parents' dogma, and then accused the parents of aligning with racist xenophobes and white supremacists.

B: And so, again, there's no question in this case that there is a burden, that it was imposed with animosity, and that it's discriminating against our clients because of their religious beliefs.

Baxter also pointed at ongoing opt-out polices in neighboring counties and different ones in Montgomery itself. He clarified the relevance of Wisconsin v. Yoder where it was found strict scrutiny should be applied to protect religious freedom. One example of an ongoing opt-out policy in Montgomery allowed parents to opt their children out of material that showed the prophet Mohammed.

ACB: .....What is your take on that and how we think about this, whether this really is just about exposure and civility and learning to function in a multi-cultural and diverse society and how much of it is about influence or as Petitioners would say indoctrination?

Schoenfeld: .....The school the express directive from the school is you don't need to understand your peers, you don't need to agree with them, you don't need to affirm with them, but you do need to treat them with respect.

Thots and Q's:

  • Is it necessary to introduce concepts that include queer and gender ideology to children in public school? Why, why not? At what age would the introduction be appropriate or inappropriate?

The eternal fight over what the state uses to fill children's minds in a land of compulsory attendance is main conflict, even if this legal question is one of what a compromise should look given religious freedoms.

  • A competent school district should account for the addition of new, potentially controversial or sensitive material.

It can do so in a few different ways and avoid a trip to SCOTUS. I support preaching civility and inclusivity to children. There are thousands children's books that preach these things without drag queens or bondage. In an ideal world, knowledge of and tolerance for queer people can also be taught without, what I would call, the excess. Schools can also program curriculum to account for opt-outs when it comes to touchy subjects.

Sex education can be crammed into 1 hour classes for a week of the year. This allows parents to opt-out without placing an unmanageable burden on the administration. A curriculum that requires teachers to read a number of controversial book at least 5 times each a year is a curriculum designed to, intentionally or not, make opt-outs onerous. In this case it was so onerous and so controversial that Montgomery was compelled to change the policy. Which is an administrative failure even if one doesn't believe it to be ideologically motivated.

  • It may be worth pointing out that coverage from outlets like NPR didn't include the name of the case or a description of the plaintiffs that brought it.

I've seen it argued both ways. That outlets notoriously don't link cases or share case names, but in this case the plaintiffs -- a mixture of Muslim, Christian, Jewish parents -- the absence is notable. Were this an evangelical push we could expect some evangelical bashing.

If I were queen, my hard rule would be no sexuality in school for any kid under 12. At 13 or so, obviously you need to explain sex and how babies are made. But why teach that in preschool, or even grade school when kids are not mature enough to handle it? And what make this sort of thing so important that it cannot wait for that maturity to develop.?

To borrow words from feminist organiser, writer, mother and Marxist feminist Madeline Lane-McKinley, “‘innocent’ is code for powerless – a way to fetishize the child as both dependent and sub-human”...
To conquer this fear, it may be necessary for leftists in the 21st century to first give up apologising for the production (and self-fashioning) of non-innocent young people, and practice vindicating it. Only then are we likely to move beyond the “defence” of trans childhoods, towards their celebration. In the final lines of her 2018 study Histories of the Transgender Child, scholar Jules Gill-Peterson writes: “If we adults really desire to learn to care for the many transgender children in our midst, we need to learn what it means to wish that there be trans children.” Let us, as a matter of urgency, set to training ourselves and each other in this wish.

Leftists like Sophie Lewis explain the "why" pretty explicitly, but as usual there's the ultimate defense of "that's only a crazy fringe that all the moderate liberals are only slowly being trained to support, so stop noticing it"

Copying an old comment of mine from the old place.

I think a very strong case can be made that the New Left, and its subsequent and related movements in the academic left particularly queer theory, is pro-pedophilia (eventually filtering down to the 'woke' public in watered down form). To be more charitable, it's not that they are pro-pedophile per se, but rather that they have adopted a world view that doesn't make a distinction between pedophilia and non-pedophilia. The aim to is "deconstruct" sex, gender, sexuality, race and so on. Why would one expect them to stop there and not deconstruct adult and child? In many cases, this is what they explicitly want to do. Some might say this is a 'slippery slope' fallacy, but I think Newton's First Law is an appropriate analogy. One might argue it is the logical conclusion of left academic theory (that is, the critical theories prominent in academia).

It's probably best to use some examples.

John Money, a psychologist and sexologist, with a background in pediatrics, active in the 50s and 60s. John Money is notable for being one of, if not the first person to theorize a distinction between sex and gender, and was the academic who introduced the term 'gender identity' and has been highly influential in the development of sex and gender theory. What is less well know about Money is some of his extremely unethical practices, including the infamous case of David Reimer. When Reimer was born, he was subjected to a botched circumcision that destroyed his penis. On the advice of Money, Reimer's parents subjected Reimer to sex change (as a baby) and raised him as a girl. As part of the therapy, he would make Reimer and his twin brother engage in mock sexual activity, including making them strip for 'inspections' and taking photos. Money claimed that these activities were essential for the development of a healthy adult gender and sexual identity. The case of Reimer was long held up as evidence in support of Money's and later ideas of gender identity and the distinction of sex and gender. David Reimer would "de-transition" later in his teens. Both David and his twin brother Brian would commit suicide in their thirties.

In the 1960s to 1990s, influential German psychologist, sexologist and sex educator Hemlut Kentler ran an experiment with government support where he would put young children as foster children with known pedophiles and encourage sexual activity. Kentler had strong tied to left-wing intellectual circles and believed that 'sexual repression' was the key driver of fascist ideology.

Shulamith Firestone, radical feminist and author of The Dialectic of Sex: The Case for Feminist Revolution. In the book, she makes four demands for an authentic feminist revolution. Number three is for 'the total integration of women and children into all aspects of larger society' (by this she means the removal of any cultural distinction between men/women and adult/child). Number four is for 'the freedom of all women and children to do whatever they wish to do sexually'.

In 1977, a group of French left or left associated intellectuals signed a petition to the French government asking them abolish the age of consent in France. The signatories include some extremely significant and influential names, including Michel Foucault, Jacques Derrida, Simone de Beauvoir, Jean-Paul Sartre, Jean-François Lyotard. I should point out that there is strong evidence is that Michel Foucault was a pedophile, and regularly made trips to Tunisia to abuse young boys there. One has to wonder how this relates to his work in postmodernism.

There's Gayle Rubin's 1984 essay Thinking Sex, considered a foundational text for gay and lesbian studies, gender studies and queer theory. In Thinking Sex, Rubin defends pedophilia (and incest as it happens). It's hard to get a direct quote (you can read the essay yourself) as the language is expectedly obtuse, but it is the logical conclusion of what she is arguing. For example:

It is harder for most people to sympathize with actual boy-lovers. Like communists and homosexuals in the 1950s, boylovers are so stigmatized that it is difficult to find defenders for their civil liberties, let alone for their erotic orientation. Consequently, the police have feasted on them. Local police, the FBI, and watchdog postal inspectors have joined to build a huge apparatus whose sole aim is to wipe out the community of men who love underaged youth. In twenty years or so, when some of the smoke has cleared, it will be much easier to show that these men have been the victims of a savage and undeserved witch hunt.

Rubin, and many academic leftists like and since her, want to deconstruct the concept of childhood innocence, seeing it yet another part of the oppressive system we find ourself in. I should point out, the Motte and Bailey is particularly strong here.

There's of course, Judith Butler, the queer theorist who needs no introduction. What Judith Butler means can be hard to actually decern, but here's a choice quote from her 2004 book 'Undoing Gender':

It is not necessary to figure parent-child incest as a unilateral impingement on the child by the parent, since whatever impingement takes place will also be registered within the sphere of fantasy. In fact, to understand the violation that incest can be—and also to distinguish between those occasions of incest that are violation and those that are not—it is unnecessary to figure the body of the child exclusively as a surface imposed upon from the outside. The fear, of course, is that if it emerges that the child’s desire has been exploited or incited by incest, this will somehow detract from our understanding of parent-child incest as a violation. The reification of the child’s body as passive surface would thus constitute, at a theoretical level, a further deprivation of the child: the deprivation of psychic life.

Which fits into my initial description - it's not that the 'academic left' (or critical left or whatever term you want to use) are pro-pedophile per se, but rather they believe in deconstructing sexual norms in such a way that pedophile becomes a meaningless concept (and one might say, intentionally or unintentionally giving pedophiles free license to operate). These are just examples, but you can find many other academics arguing the same or similar. A large part of it goes back to Herbert Marcuse's Eros and Civilization, which basically argues through a Freudian-Marxist synthesis that our natural desires and impulses are suppressed by the capitalist system in order to funnel them into productive work (which no one actually wants to do), and therefore liberation from capitalism but necessarily include the liberation and expression of these desires, with of course, an emphasis on sexual desire.

But surely these are just kooky academics with insane theories that would never actually have any real-world consequences (regardless of how crazy influential they are), right? That normal people (that is, leftists) would never actually implement these kinds of things in a practical manner, right? Well these theories do seem to have effect, least of all in (critical) pedagogy. In particular, sex education does seem to have been affected by these theories, at least in the US. One example is the book 'Gender Queer: A Memoir', the subject of recent controversy, becoming standard in curriculum and libraries for many schools, and is aimed at pre-teens. The book contains extremely graphic (drawn) images, including a blowjob and sex scenes. You can search for the images yourself.

I think a very strong case can be made that the New Left, and its subsequent and related movements in the academic left particularly queer theory, is pro-pedophilia (eventually filtering down to the 'woke' public in watered down form). To be more charitable, it's not that they are pro-pedophile per se, but rather that they have adopted a world view that doesn't make a distinction between pedophilia and non-pedophilia.

Regardless of what you think follows from other things they believe, find me a pro-pedophilia social media post from anyone visibly on the left. I'll wait. I predict I'll be waiting a very long time. Not "well if you squint just right and also read these tea leaves over here...", but anything at all that is unambiguously supportive of boinking kids. You'll find a hundred, probably a thousand, wood-chipper memes before you find anything even close. It just doesn't exist, no matter how badly certain elements of the right want it to.

Most of these people have never heard of figures like Firestone, and even if they had, look at what happened to Germaine Greer. They feel deep loyalty to their movement but not a single shred of loyalty to any of the individuals that make it up, no matter how paradoxical that sounds to people like me or what debts of gratitude it might seem that they owe. And even Firestone never seems to have gone as far as openly supporting sexualizing kids, in any sense of the word.

https://web.archive.org/web/20230425233814/https://twitter.com/ZeebDemon/status/1650784866680832004

From "The transfeminine genderfluid Demon-Divine⛧

Luciferian⛧BLM⛧ACAB⛧YouthLib⛧Proudly Paraphiliac ☂ Radically Queer⛧Fandom Outcast⛧36⛧Your own personal Anti-Christ Washington, USA"

Boyfriend of this guy, "Black queer Zebra. Musician, Artist, Producer, Sound Engineer. He/Him". They both run a bunch of "kid friendly, queer centered" fandom discords for kids shows. That used to be my little pony, but all the kids are into hazbin hotel now, so that's where the "they/them kink friendly" discord mods are.

I can link you a ton of MAP stuff if you like. I collect this stuff as a hobby. Some of them work for Johns Hopkins doing destigmatization through intersectional praxis. It's all thoroughly leftist in theory and practice, hence all the pride flags.

"Just ignore it it's fringe" stops reassuring people after the 50th time the fringe took over the normielib collective consciousness. The same people are often involved in "systems" (multiple personality roleplay), and that's been rapidly normalized in leftist spaces.

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