HlynkaCG
old man yelling at clouds
1yr ago·Edited 1yr ago
I hadn't seen that bit from Caplan before. So thank you. My familiarity with him comes mostly from his stuff on government and open borders where his views seem to skew much closer to Singer's. One of his bug-bears in the Myth of the Rational Voter is the "irrational bias" against various global economic metrics in favor of localism. In essence, complaining about how people seem to care more about their jobs than the increase in net global utility GDP that could be achieved by outsourcing those jobs to China/India.
I don't harbor much love for Caplan nor do I agree a great deal with his proposals (and e.g. his debate with Scott wrt the economic incentive model of mental illnesses was... asinine). It is not clear how he resolves this issue. Probably he accepts the fundamental premise of increasing utility, particularly in the narrow sense of multiplying total material/financial wealth, the domain where this framework is most applicable; but as a libertarian (and not-wholly-insane-person) he balks at the generalized conclusion where even intentional murder becomes justified.
Alternatively, he may disapprove of Singer's remarkable openness on this topic.
This website is a place for people who want to move past shady thinking and test their ideas in a
court of people who don't all share the same biases. Our goal is to
optimize for light, not heat; this is a group effort, and all commentators are asked to do their part.
The weekly Culture War threads host the most
controversial topics and are the most visible aspect of The Motte. However, many other topics are
appropriate here. We encourage people to post anything related to science, politics, or philosophy;
if in doubt, post!
Check out The Vault for an archive of old quality posts.
You are encouraged to crosspost these elsewhere.
Why are you called The Motte?
A motte is a stone keep on a raised earthwork common in early medieval fortifications. More pertinently,
it's an element in a rhetorical move called a "Motte-and-Bailey",
originally identified by
philosopher Nicholas Shackel. It describes the tendency in discourse for people to move from a controversial
but high value claim to a defensible but less exciting one upon any resistance to the former. He likens
this to the medieval fortification, where a desirable land (the bailey) is abandoned when in danger for
the more easily defended motte. In Shackel's words, "The Motte represents the defensible but undesired
propositions to which one retreats when hard pressed."
On The Motte, always attempt to remain inside your defensible territory, even if you are not being pressed.
New post guidelines
If you're posting something that isn't related to the culture war, we encourage you to post a thread for it.
A submission statement is highly appreciated, but isn't necessary for text posts or links to largely-text posts
such as blogs or news articles; if we're unsure of the value of your post, we might remove it until you add a
submission statement. A submission statement is required for non-text sources (videos, podcasts, images).
Culture war posts go in the culture war thread; all links must either include a submission statement or
significant commentary. Bare links without those will be removed.
Jump in the discussion.
No email address required.
Notes -
I hadn't seen that bit from Caplan before. So thank you. My familiarity with him comes mostly from his stuff on government and open borders where his views seem to skew much closer to Singer's. One of his bug-bears in the Myth of the Rational Voter is the "irrational bias" against various global economic metrics in favor of localism. In essence, complaining about how people seem to care more about their jobs than the increase in
net global utilityGDP that could be achieved by outsourcing those jobs to China/India.As for the rest, consider it endorsed.
I don't harbor much love for Caplan nor do I agree a great deal with his proposals (and e.g. his debate with Scott wrt the economic incentive model of mental illnesses was... asinine). It is not clear how he resolves this issue. Probably he accepts the fundamental premise of increasing utility, particularly in the narrow sense of multiplying total material/financial wealth, the domain where this framework is most applicable; but as a libertarian (and not-wholly-insane-person) he balks at the generalized conclusion where even intentional murder becomes justified.
Alternatively, he may disapprove of Singer's remarkable openness on this topic.
More options
Context Copy link
More options
Context Copy link