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Culture War Roundup for the week of May 12, 2025

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Speaking just to the specific question of how one understand’s Christian love, I tend to take Brand’s stance on it.

What the world calls by that name “Love”,

I know not and I reck not of.

God’s love I recognise alone,

Which melts not at the piteous plaint,

Which is not moved by dying groan,

And its caress is chastisement.

What answer’d through the olive-trees

God, when the Son in anguish lay,

Praying, “O take this cup away!”

Did He then take it? Nay, child, nay:

He made him drink it to the lees.

Never did word so sorely prove

The smirch of lies, as this word Love:

With devilish craft, where will is frail,

Men lay Love over, as a veil,

And cunningly conceal thereby

That all their life is coquetry.

Whose path’s the steep and perilous slope,

Let him but love,—and he may shirk it;

If he prefer Sin’s easy circuit,

Let him but love,—he still may hope;

If God he seeks, but fears the fray,

Let him but love,—’tis straight his prey;

If with wide-open eyes he err,

Let him but love,—there’s safety there!

God’s love is infinitely more than our human conception of love, and it is bundled up together with his righteousness and wrath and holiness. The same God who says “Love one another as I have loved thee,” is perfectly, rightly capable of wiping out peoples and places. Failure to grasp this is how you wind up with “Love wins” and “Hate has no home here” churches that would never tell anyone they are living in specific sin. But it is clear from Scripture that whatever else God is, he is not what is conceived of in the modern understanding of “God is love.”

I hate, I despise your religious festivals; your assemblies are a stench to me. Even though you bring me burnt offerings and grain offerings, I will not accept them. Amos 5:21-22

I make the argument that when Christianity, taken as a whole, was most adherent to God’s commands and intentions, is also the time it was riding high in the world in terms of temporal power. It was the time when it had made itself strong enough to resist outside conquest and to, from that base of operations, eventually evangelize the world, however imperfectly. At that time it was confident in itself, assertive, and had not yet fully fallen under the sway of the “The only thing that matters is love” heresy.

Similarly, the interpretation of agape gives the pre-arranged conclusion away from the beginning. Agape isn’t just for comrades in the cause, it is meant, in varying degrees, for everyone.

In theory, I should have agape for Slavoj Zizek, just like I should for a fellow parishioner. It has nothing to do with comrades in the Communist or cause-oriented sense and I would argue demonstrates Zizek’s extremely weak understanding of or an intentional misrepresentation of the concept in order to bolster an otherwise weak argument.

Failure to grasp this is how you wind up with “Love wins” and “Hate has no home here” churches that would never tell anyone they are living in specific sin.

At least some of those churches condemn sin, but merely disagree with you about whether certain things are sinful (e. g. whatever happens in Pete and Chasten Buttigieg's bedroom).

But it is clear from Scripture that whatever else God is, he is not what is conceived of in the modern understanding of “God is love.”

Therefore Scripture is wrong, as should be expected from texts written by flawed mortal men.

or the modern understanding of "God is Love" is wrong, as should be expected from an understanding unquestionably built by flawed mortal men.

Perhaps. If God exists, it think it's more plausible for humans' moral instincts (telling them that mass murder is wrong) to have remained in tune with the truth of God and the Good, while Hebrew myths about a bloodthirsty, wrathful deity arose for the same reasons that a hundred similar ones did in many cultures; than for the moral instinct to be wrong, and those particular tales about a bloodthirsty deity happening to be correct.

humans' moral instincts (telling them that mass murder is wrong)

This is not a human moral instinct. Humans are quite comfortable with mass murder. That's why we've done it repeatedly (that, and it's a very good strategy).

(I suppose we can argue about whether or not something is a "human moral instinct" if it's not shared by all humans. And it is true that some humans are uncomfortable with mass murder. But the fact remains that mass murder is a very typical human behavior.)

Humans are quite comfortable with mass murder.

Depends on what side of the spear they're on.

At least people are finally catching on to the ultimate “Always has been.”

When I am Weaker Than You, I ask You for Freedom because that is according to Your Principles; when I am Stronger than You, I take away Your Freedom because that is according to My Principles.

Having a moral instinct ≠ being reliably bound by it at all times. Indeed, the most common manifestation of the moral instinct is feeling guilty after doing something that one knew, deep down, to be wrong. (Case in point, I think a majority of mass murderers in human history had a conscience, it was just drowned out by other concerns and they did the wrong thing anyway.)

Seems more parsimonious to believe that humans as a general rule actually have few-to-no moral qualms about mass murder as long as it fits into what you might call a mammalian herd strategy.

This is not saying that humans have no moral instincts simply because moral taboos are sometimes violated but rather than the moral taboos about mass murder apply only weakly if at all to group enemies.

However, I probably should back up a bit here - I've been using "mass murder" very much in the context of group warfare which is very different from mass murder in a serial killer sense, but the latter is much closer to the actual meaning of the word "murder." If your position is that Genghis Khan doesn't count as a mass murderer but Hitler does, my position is at least closer to yours than I conceived.