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Culture War Roundup for the week of May 12, 2025

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Good points, but it bears pointing out that the Gospels record that Pilate repeatedly said "this man has done no wrong" and that ultimately he declared "his blood isn't on my head, it's on yours". So, our primary sources tell us that he knew damn well that it was a miscarriage of justice and that it was wrong to carry that out (otherwise he wouldn't have disclaimed the guilt). I think it's pretty fair to call that derelict of his duty, since it's apparent from the narrative that his duty was to dispense justice. At best you can say that he had two duties in conflict, but that doesn't mean he didn't neglect one of them.

of all the atrocities committed in the name of Rome, the killing of Jesus likely does not even make the top million.

From the secular perspective, sure. From the Christian perspective (which, remember is what this whole discussion has been about) nothing else can really come close to "killing God" on a list of atrocities. So I would say that depends a great deal on your stance on other things.

According to not-the-gospels Pilate however, Jesus had done wrong and his blood was gladly taken on, as befits the role and dignity of a roman magistrate.

The Gospels' portrayal of Pilate is "widely assumed" to diverge greatly from that found in Josephus and Philo,[85] as Pilate is portrayed as reluctant to execute Jesus and pressured to do so by the crowd and Jewish authorities.

John P. Meier notes that in Josephus, by contrast, "Pilate alone [...] is said to condemn Jesus to the cross."[86] Some scholars believe that the Gospel accounts are completely untrustworthy: S. G. F. Brandon argued that in reality, rather than vacillating on condemning Jesus, Pilate unhesitatingly executed him as a rebel.[87]

Paul Winter explained the discrepancy between Pilate in other sources and Pilate in the gospels by arguing that Christians became more and more eager to portray Pontius Pilate as a witness to Jesus' innocence, as persecution of Christians by the Roman authorities increased.[88]

Bart Ehrman argues that the Gospel of Mark, the earliest one, shows the Jews and Pilate to be in agreement about executing Jesus (Mark 15:15), while the later gospels progressively reduce Pilate's culpability, culminating in Pilate allowing the Jews to crucify Jesus in John (John 19:16). He connects this change to increased "anti-Judaism". wiki