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If the rules allow you to do something, following them isn't "not believing in the rules".
Saying that the rules are divine commands and then trying to hack them so that they are effectively rendered null is not believing in the rules.
Hanging a line around an area is purely a hack for convenience, not a principled distinction. Hanging a line around an entire city is a hack of a hack for convenience.
If the law is a divine mandate, you should actually follow it! Creating your own loopholes and then acting like observing the Sabbath is still somehow sacrosanct is pure intellectual nonsense
You are still describing following the rules as not following the rules.
I'd like to know how you define "effectively rendered null". Just because a rule is easy to follow doesn't make it null.
I'd also point out that plenty of religions do this sort of thing. Using annullments because your religion doesn't allow divorce, for instance.
I'm describing not following the rules as not following the rules. Men introducing exceptions to divinely ordained rules and then following those rules is very much breaking the rules.
That would be fine if you were still actually following it. But the entire point of eruv is making it so you don't have to follow onerous rules anymore because they are hard.
If you think that the division between public and private is entirely nonsense and a misinterpretation of the law, that's fine. Totally legitimate.
If you think that the traditional view is correct in its interpretation of shabbat, that's fine. Entirely consistent and expected.
But what isn't legitimate is coming up with an interpretation of the law, deciding that is sacrosanct and correct, and then, later on when that process turns out to be onerous, deciding that God really views some string wrapped around a space of, really, any size, as a way to entirely neutralize that interpretation of the law. Divinely ordained deontology that you introduce weird little hacks into is pure nonsense. Are you supposed to take things out into public or not? And if it's really about the spirit of the law, not the letter (not really something I have ever heard from a Talmudic scholar, but let's say for the sake of argument), then the line isn't necessary at all.
And if you'd said that you prefer your religion's weird nonsense over other religion's nonsense, that would be one thing. Requiring Hail Marys as penitence is entirely nonsensical, sure. But you acted like your religion is different. It's not. You're just used to it.
The rule isn't about "taking things out in public". It's a specific set of requirements. "Take things out in public" is an approximation.
I'm not actually religious and don't follow the eruv. (I do know what it is, of course.)
And there's a difference between "isn't a legitimate interpretation of the law" and "isn't logically coherent". I can understand an eruv. I can't understand the Trinity, and I don't believe there's any substance there for me to understand.
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