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Notes -
Like so —
Christians should have the easiest time doing this, because that’s the whole message of Christ. The gospel traces the start of a Brotherhood while the Epistles outline its governance. If no one can do it, it means they have to learn and revere Christ who did it, and then encourage each other in Christ, and then select the most Christlike to head the group, and so on. And that’s precisely what we see in the first Christian church. They are learning, encouraging, criticizing, expanding. You get the sense that the brotherhood was based exclusively in positive reinforcement and perhaps some “training”, and only reserving punishment for the very damaging things. If this is so, then status is mostly positive sum.
In the first Pagan letter about the “contagion” of Christianity, we see that some modest oaths were involved —
There would obviously be sin present at the table but sin already exists wherever friend groups and social networks congregate. Every college has a dozen fraternities nominally dedicated to some trite values but really dedicated to Bacchus, and people enjoy this greatly even though there’s drama and occasional fighting. If Christians can’t do a greater job of uniting men together when all the men revere Christ, then religion itself is a failed project. But this isn’t so. I think it would be quite feasible especially with good selection filters and rules in place.
I agree that, because nothing like this exists, it’s good to do the next best thing. But just from historical study + psychology, nothing going to be effective like this.
I am going go continue reading and longing. Maybe one day a compelling substack post.
I hope you become a priest. Would be a good calling for you, from your writing on here!!!
But yeah I mean, sigh. That’s the rub. We can long for a better church all day but for our individual souls we need community. I agree with most of your critiques and wish we were more like the original church, that’s Orthodoxy’s whole thing. Even if we aren’t always perfect at it.
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