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Wish I hadn't seen the libertarian critique. It was bad like most critiques of libertarianism are bad. Scott still holds the record for the only good critique I've ever read.
Every other critique makes it sound like libertarianism is a group of scolds that just want to take away the toy that everyone calls government.
Government rules are enforced through violence and kidnapping.
Libertarianism poses a simple question for any would be government bans: is the thing you are trying to ban worth killing and imprisoning people to reduce that thing?
For many libertarians there are things that definitely meet that criteria. Murder, kidnapping, serious bodily assault, etc.
They phrase it in the post as "who are you to ban that thing, why should we listen to you?" But really it is "who are you to say we get to kill people just because you think something is bad?"
There are a lot of things that are bad but less bad than killing and kidnapping people. And it sometimes feels like everyone is just playing signalling games when they say the government should ban something but can't affirmatively answer "yes it is worth killing people and imprisoning them in order to ban this thing" Meanwhile it feels like libertarians are one of the few groups acknowledging the on the ground enforcement costs of government actions.
This is missing some steps. There are plenty of government rules, which, on their face, are not enforced through violence and kidnapping. In many of those cases, you have to posit a persistently-oppositional figure and a continued escalatory cycle to get to an eventual end state where the ultimate response to unending opposition is, indeed, violence/kidnapping.
If such a proposition holds, it should hold in other domains as well. Let's consider household/family rules. At different stages for children, some household/family rules are directly enforced via spanking or timeouts or whatever (violence/kidnapping). For others, you can often find a similar escalatory process if you posit a sufficiently oppositional child. Another end state may be 'exile', kicking someone out of your house. Of course, if we assume a maximally-oppositional child, what might it take to actually enforce kicking them out of your house? If they just refuse to go? Violence? Kidnapping? Calling the state... to use violence/kidnapping?
I think this reasoning about maximal-opposition holds for essentially every rule ever, government or not. That is, under the hypothesis of maximal-opposition, essentially every rule ever is either ultimately enforced via violence/kidnapping or... well, at some point, it just goes unenforced, as efforts are dropped in the face of maximal-opposition. Of course, one might think that choosing to present maximal-opposition is, itself, a rule that is chosen by someone.
That is, there doesn't seem to be anything unique to government rules here. Yet, I don't think that most people are willing to apply this same standard to the entire set of rules in the universe.
This is not true. Private citizens can be reasoned and negotiated with. Sovereign rule is absolute. Especially in the context of the administrative state.
The only regress of grievances offered is one that exists at the pleasure of the sovereign and can be abolished at will.
You may argue that the lives of private citizens would bear similar relationships of total violence as they do with the State in the state of nature, but this is an argument against anarchism, not against libertarianism.
Let's again go back to the analogy. If a parent with a maximally-oppositional child or a board game master with a maximally-oppositional player decides to press with their rule, what redress of grievances is available other than their pleasure? Yes, they can at will decide to give up on enforcement of the rule. There are tons of examples of that happening with the government, too. Moreover, there are many overlapping methods of petition for redress of grievances in a system like what the US has. That was kind of an important part of the founding movement. One might not like them; one might not think they are working in the way that they "should", but that is a separate matter from the mere question of what is required to state that all government rules are uniquely enforced by violence/kidnapping. You need to posit other things like maximal-opposition. In fact, if you ask someone who makes such a claim how they end up in such a situation, they almost by necessity appeal to maximal-opposition. "This rule seems to be enforced by a $5 fine, not violence/kidnapping." "Well, what if you don't pay that fine?" "The next step is X." "What happens if they refuse to comply with X?" "The next step is Y." "...what happens if they refuse to comply with Y?" And so on and so forth until you get to the point where violence/kidnapping occurs. There may be offramps along the way, but they all tend to be ignored in such reasoning. I'm simply pointing out that if we apply the same reasoning to essentially any other rule in the world, you either have to posit an offramp occurring, or you still end up in violence/kidnapping. Fewer people are quite as willing to think about this and apply the same reasoning to any other rule in the world.
There is a bit of a Clauswitzian feel to this reasoning. Any time you're trying to enforce any rule, either someone backs down, comes to an agreement or something, or escalates further. If we take any conflict over anything that seems like 'rule enforcement', if parties are willing to escalate and go further in their maximal opposition, you end up in warfare/violence. Politics is just one form of conflict management, but just as sure as war is politics by other means, violence in general is conflict management/"rule enforcement" by other means. Just take almost any example of a rule you want to enforce and walk through the exact same steps of, "Well, what if they're maximally-oppositional?"
Finally, to be completely clear, this is not an argument "against libertarianism". It is simply bringing clarity to the nature of one particular type of argument.
Parental relationships are indeed similar in nature to that of a sovereign to his subjects. Is is common the words are the same even.
What you seem to be denying is that civilization allows us other types of relationships. But it does.
Equals in rank or station within civilized society have a fundamentally different relationship and method of conflict resolution, one which specifically prohibits or codifies the escalation to a state of war.
Libertarians, Classical Liberals and other legalists seek to extend the domain of this boon granted by civilization to the largest possible extent.
This is not fundamentally opposed to the base idea that this ability is grounded by violence, either in individual self defense or through the means of sovereign enforcement of law. This connection is in fact one of the core components of the philosophy since the beginning.
One in fact so characteristic the derisive name the fascist gave it as the "night watchman state" stuck as a self description of minarchism.
I don't see anything in here about the question of the uniqueness of government rule enforcement being with violence/kidnapping. Mayyyybe this:
But it doesn't actually discuss rule enforcement. How do you do rule enforcement? Like, any example of rule enforcement? I've given two example scenarios. You can give others. How do you do it in the case of maximal-opposition?
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