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Culture War Roundup for the week of January 16, 2023

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Alec Baldwin, the Lab Leak, and punishing maximal negligence

Alec Baldwin has been charged with manslaughter. We don’t know the nitty gritty details yet, but let’s consider the following possibility. Baldwin, as someone who funded and produced the movie, was ultimately responsible for choices in hiring. He hired someone insufficiently skilled at risk management on set. In addition to hiring and retaining someone whom a reasonable producer would consider insufficiently skilled, he acted negligently on set through pressure, which led to the death of an employee.

Whatever the actual details, there’s a plausible avenue by which Baldwin has serious moral blame in regards to manslaughter. The details that come out later will obviously dictate whether this occurred, but we can imagine a case in which a producer possesses moral blame for the system of failsafes failing. Importantly, in cases where the risks are high (a gun misfiring), greater care is morally warranted. Our expected duty to exercise care is proportional to the potential of harm.

Following from this example, I assert that we should develop a legal principle to maximally punish anyone involved in catastrophic lab leaks (those resulting in millions to tens of millions of death). [paragraph edited for clarity] We should do this regardless of the material facts of individual responsibility of a lab leak. This is because the risk of leak is of such significance that it belongs to a new category of risk:care ratio concerns. It is the principle of reasonable care and deterrence but amplified to the amount of harm involved. The amount of harm that a Covid leak created (implying that the lab leak theory is true) is more than what inspired the Nuremberg Trials. Playing with genetically modified coronaviruses, specifically enhanced for virulence, constitutes such a threat against the human race that every single person involved should have been made to underwrite their life as a guarantee in case of leak. Not for a lifetime in jail, or capital punishment — the guarantee should have been that the State would use medieval punishment on you for the rest of your life. The scientists who worked and funded and stamped the research should have been so certain that a leak would never happen that they literally stake endless, limitless torture for the rest of their life if it leaked. Only this level of deterrent punishment would befit the level of care required to deal with the potential harm of COVID. I am suggesting a moral principle that would prevent future leaks, applied to future cases, to stave off the risk of leak catastrophe.

If Baldwin, in acting unreasonably in hiring or setting workplace culture, can be responsible for one death, how much more care should scientists who work with virulent viruses exercise? Viruses that will kill 200 million by the end of the century are inconceivably more risky than anything that can happen in normal everyday business life. The risk to care ratio must be maximal because only this level of deterrence is sufficient to encourage a reasonable level of care. The whole point of Law is that foreseeing punishment deters behavior. It’s not just that Baldwin ought to have practiced sufficient care; it’s that everyone in Baldwin’s place should foresee a punishment from failing to exercise sufficient care. Baldwin deserves a punishment in accordance to his level of negligence, and everyone in Baldwin’s position must foresee a similar punishment for similar negligence.

Do you think scientists would still work on virulent chimera viruses if they had to stake endless torture on the possibility that it is leaked? If they wouldn’t, doesn’t this simply prove that research this risky should never be done?

Baldwin shot the deceased. You mention the details on his manslaughter charge are not yet known. You then speculate the charge could be related to his role as a producer on the film on which he shot someone who died. You willfully ignore the possibility that the manslaughter charge is related to Alec Baldwin shooting someone with a gun, but still want this charge to serve as a parallel to anyone who might have been remotely involved in gain-of-function research in Wuhan?

We’re using hypothetical extensions of real world events to test our moral intuitions and formulate principles, yes. This is common in Western philosophy and traces at least to the Socratic dialogues. Gdanning posted a good link on the legal implementation details if that’s of interest to you, but it’s of pretty much no interest to my argument which rests on moral intuitions regarding concepts like care and negligence.

Fine, but what does that say if the underlying example ultimately proves to be wrong? That Baldwin, the triggerman, is only the equivalent of the specific person who let the virus loose?

Fine, but what does that say if the underlying example ultimately proves to be wrong?

I don't think this automatically means anything. A hypothetical extension of real events is basically a hypothetical situation with increased salience.

Did you have something particular in mind?