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naraburns  nihil supernum  1yr ago (text post)   32146 thread views

Culture War Roundup for the week of January 23, 2023

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TikTok is a Chinese Superweapon

Basic argument of the article is simple:

  1. Social media addiction has clear psychological and societal downsides. It can shrink and monopolize our attention, make us more anxious and lead to damaging fads like stupid "challenges" that kids do.

  2. TikTok is very good at this due to its ability to adapt to the user and the short attention span videos require.

  3. China is aware of this and has demanded that Bytedance moderate TikTok moderate TikTok for China (so as to encourage people to wish to be things like engineers instead of influencers) and banning it for Chinese kids, while allowing it to run rampant in the West.

  4. This is sort of a practical proof of the degeneracy and internal contradictions of Western capitalism and a deliberate attack.

An interesting look at how the Chinese view the West through the eyes of a powerful Chinese policy-maker:

Wang writes:

“Human flesh, sex, knowledge, politics, power, and law can all become the target of commodification… Commodification, in many ways, corrupts society and leads to a number of serious social problems. These problems, in turn, can increase the pressure on the political and administrative system.”

Thus, by turning everything into a product, Western capitalism devours every aspect of American culture, including the traditions that bind it together as a nation, leading to atomization and polarization. The commodification also devours meaning and purpose, and to plug the expanding spiritual hole that this leaves, Americans turn to momentary pleasures—drugs, fast food, and amusements—driving the nation further into decadence and decay.

For Wang, then, the US’s unprecedented technological progress is leading it into a chasm. Every new microchip, TV, and automobile only distracts and sedates Americans further. As Wang writes in his book, “it is not the people who master the technology, but the technology that masters the people.” Though these words are 30 years old, they could easily have been talking about social media addiction.

Wang theorized that the conflict between the US’s economic system and its value system made it fundamentally unstable and destined for ever more commodification, nihilism, and decadence, until it finally collapses under the weight of its own contradictions. To prevent China’s own technological advancement leading it down the same perilous path, Wang proposed an extreme solution: neo-authoritarianism. In his 1988 essay, “The Structure of China’s Changing Political Culture,” Wang wrote that the only way a nation can avoid the US’s problems is by instilling “core values”—a national consensus of beliefs and principles rooted in the traditions of the past and directed toward a clear goal in the future

The bolded is especially relevant to the final solution to what the author (speculatively) considers an attack by a civilizational competitor:

That leaves only one solution: the democratic one. In a democracy responsibility is also democratized, so parents must look out for their own kids. There’s a market for this, too: various brands of parental controls can be set on devices to limit kids’ access (though many of these, including TikTok’s own controls, can be easily bypassed.)

The article first concedes that China is right that the market will drive us to the bottom of short-attention-span content and degeneracy, but then its solution is the platitude of "parental responsibility" in the face of an unprecedented technological challenge.

We've never dealt with this problem before. The idea that individual parents are going to figure this out when they're in competition with some of the most sophisticated companies in the world who've totally saturated the web with their influence seems patently absurd to me.

Especially in a system where the state is usurping more and more responsibility for child welfare. But, when it comes time to regulate tech companies, the state is powerless?

This sort of learned helplessness is common in the West, even when China is providing a counter-example of what can be done (i.e. regulation, which the author writes off because people will just make a new site*). But the argument is: in an ideologically fractured world the state has no right to impose its preferences in terms of the good life on citizens who may disagree. Now, it may be that the West is too far down the anomie and moral anarchy road to change course. But then the question is whether this is palatable to anyone else who is shopping for a civilizational model?

Especially since there's a strong argument that it is precisely this sort of liberal-influenced learned helplessness that leads to the very fracture of core values that could help mitigate such crises. I would bet that a 1950s America would have more social cohesion to push back against some of these things, but that's due to a shared culture that has been destroyed by...well, take your pick: neoliberalism, secularization, individualism, mass immigration, therapy and the breakdown of homogeneity, racial animus.

So it may be true that liberals - once their culture has become sufficiently fractured - cannot solve this problem (due to the ideology's resistance to compelling certain choices). But that may be an argument to never become liberal in the first place.

* If only someone had applied this insight to the drug war.

People have been claiming that Western liberal democracy will inevitably lad to degeneracy and collapse for more than a century. It never happened. So we are supposed to think this time will be different because of Tiktok?

The '50s specifically cited as a time when degeneracy could have been resisted were themselves criticized as being degenerate by conservative observers at the time including the founder of the Muslim Brotherhood iirc.

How is either of your or Gdanning's comments proving that we haven't, in fact, degenerated since then?

The point is that we were apparently already degenerate then, in the 50s, so already degenerat-ing before then, which suggests we've always been degenerate and degenerating, which takes away the notion's give-a-shit power.

No one says you have to give a shit, I just find it odd to deny it given the assurances about slippery slopes I heard even just within my lifetime.

Well, I think critics were wrong about the 50s being degenerate but they're not that wrong now.

Tangentially, I think San Francisco is outrageously degenerate. But it generates wealth and competence in a way you would never guess by just looking at what's going on on the street. I think America at large is similar. Wanting congruence between the kind of people who can pump out a vaccine in a year and heroin addicts is very compelling, but apparently society can live with a messier arrangement.

Does it actually generate wealth and competence or merely attract it? If you raise a middle class kid in San Francisco is he going to be better off than the same kid raised in San Diego or San Jose or San Houston? If you found Twitter in Miami, does it do better or worse than if it were founded in San Francisco?

It attracts talent and that talent generates wealth. If you found Twitter in Houston, it would absolutely do worse than Twitter founded in San Francisco (a la 2005 when San Francisco was liberal).

People who are natural out-of-the-box thinkers are going to gravitate to places where they're allowed to occasionally do out-of-the-box ("degenerate") things in public and private. And that nature is going create those economic powerhouses when they go to work.

That's an interesting question. For years conservatives have wondered why the economic powerhouses are not salt of the earth places like Iowa but degenerate coastal cities.

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