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Notes -
Marxism and the History of Philosophy:
If this sounds a lot like a religion, then that's because it should. Marxism undoubtedly shares many structural features with traditional religions in its fundamentals.
(I have argued previously that wokeism is not identical with Marxism. The relationship between wokeism and Marxism should be understood as being something like the relationship between Christianity and Judaism. Adherents of the newer religion incorporate the sacred texts of the older religion as their own, but they also make a number of modifications and additions that adherents of the older religion would stridently reject. Nonetheless, the two traditions are united in certain ethical and philosophical commitments that more distant outsiders would find baffling.)
Much ado has been made about the "crisis of meaning" in the contemporary West, and how "we", as a civilization, "need" religion (and how in its absence, people will inevitably seek out substitutes like wokeism). But speaking at this level of generality obscures important and interesting psychological differences between different individuals. Many, perhaps most, people are actually perfectly fine with operating in the absence of meaning. And they can be quite happy this way. They may be dimly aware that "something" is missing or not quite right, but they'll still live docile and functional existences overall. They achieve this by operating at a persistently minimal level of sensitivity towards issues of meaning, value, aesthetics, etc, a sort of "spiritual hibernation".
It is only a certain segment of the population (whose size I will not venture to estimate -- it may be a larger segment than the hibernators, or it may be smaller, I don't know) that really needs to receive a sense of purpose from an authoritative external social source. And this segment of the population has an outsized effect on society as a whole, because these are the people who most zealously sustain mass social movements like Christianity and wokeism.
Finally there are individuals who are seemingly capable of generating a sui generis sense of meaning wholly from within themselves. This is surely the smallest segment of the population, and it's unlikely that you could learn to emulate their mode of existence if you weren't born into it -- but you wouldn't want to anyway. Such individuals are often consumed by powerful manias to the point of self-ruin, or else they become condemned to inaction, paralyzed with fear over not being able to fulfill the momentous duties they have placed upon themselves.
I find these arguments nonsensical.
The Jordan Peterson-esqe "cultural Marxism" shibboleth is genuinely gibberish.
What on earth does grievance politics have to do with redistributing the means of production so that the workers capture more of the surplus value of the product of their labour? How do you do that with "culture" at all?
It's literally just "I 'ate communism, I 'ate wokism, refer to 'em interchangeably, simple as"
Doesn't the Christianity-Judaism parallel work for that too?
"What on earth does some theory about God sacrificing his own son to himself to absolve all of humanity's sins have to do with the Jews being God's chosen people? How do you do that with 'culture' at all?"
Yet, "Judeo-Christian culture" is a term that is being used, predominantly by Christians. If the Imperial Romans had our version of the discourse and pagans actually spent time tweeting at Christians rather than trying to feed them to the lions as their control slipped, I can absolutely imagine that they would have called the Christians an offshoot of Jewish culture with the intention of associating them with pre-existing negative sentiment towards the rebellious colonial subjects, and the Christians in response to this would have done a public 180 on this (despite continued internal efforts to market themselves as the fulfillment of Jewish prophecy) and claimed it to be an insane conspiracy theory.
Pagan polemics against Christianity exist, though. They’re not much about that- some common themes include accusations of magic/sorcery, Christian’s being low class/gullible, and rebelliousness/insufficient patriotism. Not a lot about it being too Jewish.
Contemporary Roman humor made fun of Christian’s as good natured but very strange, often particularly mocking charity and the treatment of slaves as being eccentric.
The Jews were seen as troublesome, stubborn bastards too. It was just that they were clearly an ancient people and so got somewhat of a pass. Christians didn't.
After the rebellion this association would have been even stronger. Which explains the Christian efforts to distinguish themselves in their Gospels.
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