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Nobody tolerates liability unless they can insure it away, and that means accepting the constraints the insurance companies put in to prevent actually having to pay a claim.
Yes, because you have a reason in mind (in general terms, that men, in some way, suck), which is wrong, but is the only reason within the Overton window.
Don't put words in my mouth, buddy. I'm not part of some sort of anti-man conspiracy; my position is that basically no one (including myself) should have the epistemic confidence to have a position.
Speaking very broadly, I suspect the problem is less about actual costs and more about opportunity costs-- basically, I think that most men just have better things to do than volunteer given their goals and incentives. I think I would enjoy volunteering for boy scouts, liability and bureaucracy (and the risk of false accusations) be damned. But I'm trying to get myself in position to secure a wife and kids, and to that extent the best uses of my time are earning money, getting fit, and seeking legible status. Optimizing for the intersection of those things and also enjoying my life generally leaves me focused on working, working out, and trying (so far, futiley) to get published. And I'll have to keep focusing on those things indefinitely because suddenly letting myself go wouldn't be a great recipe for keeping a wife and kids.
But to the extent that all the things I said are true, and generalizeable, I know I'm still not reaching the bottom of the issue-- I'm not getting to why these opportunity costs exist. And even discovering that wouldn't necessarily suggest which actions could or should be taken to mitigate them. I could make suggestions, but no matter how hard I tried for apolitical neutrality they would probably flatter my interests and goals in particular. So the problem remains intractable, and everyone who says otherwise without addressing the full complexities just makes more convinced that no one really knows what's going on.
If you insist on using your own state of mind as if it were evidence, prepare to have the contents of your mind interrogated.
As for the position that no one should have epistemic confidence to have a position, if that were to be universally adopted it would mean either throwing up ones hands or trying things at random. But in practice, that position is only deployed against certain positions -- usually but not always positions that imply a change should be made -- and so it is not the neutral agosticism it would appear.
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