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You're now wading into an area where the word violence loses its meaning. What you're calling "feminine violence" is what I'd call rhetoric. It's explicitly not violent by definition. Sure it can be catty, can wound, etc. (if not physically) but it isn't violence. That's a newish, very late 20th century/early 21st century take on the term. I reject that definition of violence wholesale. I mean call it something else.
So then you're just talking about what constitutes what we used to call "fightin' words." And you're suggesting here that a gunshot to the throat is somehow fitting? I think you're really stretching here.
Say you are a green hat wearer, its a core part of your culture/identity/religious beliefs etc. I am am a blue hat wearer. I host a famous podcast where I spend several hours a week advocating that green hat wearers are scum of the earth.
"They are morally bankrupt", "We should return to times back when green hat wearers didn't exist", "something needs to be done to those green hat wearers before they harm us", "They are going to inflict violence on us", "Look at this unhinged take from a green-hatter", "look this politician is anti-green hat, he gets us, vote for him", "Green hatters are trying to replace us!", and through my wealth from this podcast I run super pacs, think tanks, and lobby politicians to make wearing green hats illegal.
Am I inflicting violence on green hatters? You'd say no. After all I have never directly advocated for violence. I've merely drummed up hate, which is not violence. Perfectly fine right? And if a few lone wolfs go off and commit "stochastic violence" against green hatters, unfortunate, but "have they tried not being green-hatters", "Wearing green hats is going to result in nonzero deaths..."
Maybe after a couple years I get enough political capital together and a president is elected who "really gets the problem with green-hatters" And this president starts passing laws that make life difficult for green-hatters, not illegal yet, just difficult. If they break the laws, well I get to point at "See I told you all this PoS green-hatters were criminal degenerates", "We need more laws to secure a green hat free future!"
I imagine you can see where this argument goes. At what point in your opinion have I directly coordinated violence against the green-hatters? Probably never right?
Feminine violence feels like an older concept. I am not directly doing the violence but I am coordinating it to be done, and when it is done, through my schemes and machinations, I will bear some culpability for that. I am a key part of what made the Green Hat Pogrom happen. Should the survivors of that pogrom, never be able to blame me? After all I didn't commit the violence, I was just "using my words" "speaking my piece" "Engaging in discourse".
Late to this conversation but I want to reinforce that a large part of what Charlie Kirk was, was a person who put voice and face to the disenfranchised and oppressed group on college campuses.
The mistreatment of the right in blue environments is severe and real and he was giving people a safe space to not feel that way.
For that reason his death is radicalizing in multiple ways.
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You're taking Charlie Kirk and suggesting he was this kind of anti hatter, instead of just a rather plainspoken and direct public speaker. He was known for having open mic conversations at college campuses. I never heard him suggest "something needs to be done" to anyone, and that you have apparently sealed him in this type of box suggests to me that @Mihow in his earlier dismissals of your points as the product of media lies was probably closer to accurate than I suspected.
I don't suspect we're going to make much progress in this discussion, but I will say that I respectfully disagree with your assumptions and conclusions, in particular about Kirk. Fomenting violence is of course not to be encouraged, but then I don't think Kirk did that or intended that--I certainly never had that impression in any case. Maybe he did in videos I've never seen.
I'd agree that bureaucratic and systematic violence (of say Holocaust variety) begins with manipulation of thoughts. But again I think you're reaching in the examples you're using (if it's Kirk you're referencing.)
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