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I just typed out a lengthy reply then lost it by clumsy typing.
The gist is I think Kirk was, in fact, a good example of the restrained discourse you describe (if not moderate takes.) Candace Owens more neatly fits into the system you describe. And I still wouldn't advocate or nod at her murder.
I also suspect personally that Kirk was motivated by genuine conviction. My previous reply was better, apologies, cynicism vs naïveté, etc.
Edit bc of your edit: Kulak and Kirk are leagues apart.
I'm not advocating for nor nodding at their murder. I'm pointing out what I see as a very human reaction to heated tribal politics that I think Kirk contributed to.
Yeah, Candace Owens, Fuentes, Kulak are definitely more extreme than Kirk was, but its also unclear if they had his reach. I don't really think he was all that moderate. To me this is a class, Kirk could absolutely be on the lower end of the extremity scale but he's still in that class. I think that entire class of individuals is a problem.
I think that was part of his brand. Genuine conviction doesn't make you worth 12 million at 30y. You don't chance into that kind of wealth. History is ripe with people of genuine conviction who advocated for political change, are immortalized for it, and still died poor.
You have a reasonable view here, but my original dispute (apart from how we may classify Kirk on some spectrum of shit-stirring or snakeoislmanship) is with your comparison of the Pretti killing to Kirk's murder. I think there is a fundamental difference in the two that makes any comparison specious. Namely that while Pretti was armed, waded on purpose into an escalating situation, and, if the recent video of him kicking the SUV is any indication, was gunning (cough) for a fight. Kirk didn't do any of that. He was--at least verbally--inflammatory, yes, and did not shirk from an (oral) conflict, but did not advocate violence (to my knowledge), and was squarely in the zone of "words can never hurt me" for his critics, one of whom nevertheless shot him dead.
My original disagreement is not in the details of the situation, they are absolutely distinct and incomparable at that level. My viewpoint is wholly on the symbolic or semantic level. In that what do they represent?
Kirk et al: No actual violence, no calls to violence directly. But coordination of violence through the intended effect of policy. Application of the Authority/State's MoV. I classify this as Mean Girl behavior, Feminine Violence, Exploiting the letter of the Law
Pretti et al: Physical violence, direct in your face aggression, not coordinating violence for the future, no subterfuge, honest, masculine violence.
Should these really be treated so distinct? We condemn masculine violence but does that mean we should allow feminine violence? Humans are social creatures. We can innately recognize when social violence is being enacted against us. Allowing for the only response to feminine violence to be more feminine violence just lets the best at it thrive. Balance is required.
Words are not sacrosanct. And the ability to use feminine violence is not either. Just because people who love to use words as their weapons scream and rage and call you all manner of names when you take them away doesn't mean you should stop, or that the comparison is not apt. And sometimes the only answer to feminine violence is masculine violence. That is natural law.
You're now wading into an area where the word violence loses its meaning. What you're calling "feminine violence" is what I'd call rhetoric. It's explicitly not violent by definition. Sure it can be catty, can wound, etc. (if not physically) but it isn't violence. That's a newish, very late 20th century/early 21st century take on the term. I reject that definition of violence wholesale. I mean call it something else.
So then you're just talking about what constitutes what we used to call "fightin' words." And you're suggesting here that a gunshot to the throat is somehow fitting? I think you're really stretching here.
Say you are a green hat wearer, its a core part of your culture/identity/religious beliefs etc. I am am a blue hat wearer. I host a famous podcast where I spend several hours a week advocating that green hat wearers are scum of the earth.
"They are morally bankrupt", "We should return to times back when green hat wearers didn't exist", "something needs to be done to those green hat wearers before they harm us", "They are going to inflict violence on us", "Look at this unhinged take from a green-hatter", "look this politician is anti-green hat, he gets us, vote for him", "Green hatters are trying to replace us!", and through my wealth from this podcast I run super pacs, think tanks, and lobby politicians to make wearing green hats illegal.
Am I inflicting violence on green hatters? You'd say no. After all I have never directly advocated for violence. I've merely drummed up hate, which is not violence. Perfectly fine right? And if a few lone wolfs go off and commit "stochastic violence" against green hatters, unfortunate, but "have they tried not being green-hatters", "Wearing green hats is going to result in nonzero deaths..."
Maybe after a couple years I get enough political capital together and a president is elected who "really gets the problem with green-hatters" And this president starts passing laws that make life difficult for green-hatters, not illegal yet, just difficult. If they break the laws, well I get to point at "See I told you all this PoS green-hatters were criminal degenerates", "We need more laws to secure a green hat free future!"
I imagine you can see where this argument goes. At what point in your opinion have I directly coordinated violence against the green-hatters? Probably never right?
Feminine violence feels like an older concept. I am not directly doing the violence but I am coordinating it to be done, and when it is done, through my schemes and machinations, I will bear some culpability for that. I am a key part of what made the Green Hat Pogrom happen. Should the survivors of that pogrom, never be able to blame me? After all I didn't commit the violence, I was just "using my words" "speaking my piece" "Engaging in discourse".
Late to this conversation but I want to reinforce that a large part of what Charlie Kirk was, was a person who put voice and face to the disenfranchised and oppressed group on college campuses.
The mistreatment of the right in blue environments is severe and real and he was giving people a safe space to not feel that way.
For that reason his death is radicalizing in multiple ways.
Idk maybe i am just abnormal around hero worship. But i was a right wing MRA in a left-ish college and when those conservative speakers rolled through i didn’t feel they were “giving me a voice as a disenfranchised righty”. More like now i had to defend any association between our ideas whenever they put their foot in it, acted like a smug asshole that was too rhetorically slippery to pin down or admit they were wrong.
I can tell you I've seen a bunch of testimonials, public statements, and mainstream media coverage all acknowledge this effect.
You don't need to experience it but many, many people did.
No value judgement on that.
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