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Notes -
The changes to law codes imposed by Christian missionaries are, afaik, not really disputable; they do seem to involve women being asked their consent to marriage. This process occasionally happens today in parts of the deep third world where Christianization imposes huge increases in the rights of women over very low baselines.
It's fair to point out that Christianity does not immediately solve every problem with poor treatment of marginalized groups, and that societies which are not Christian often have some informal pressure for women to get the rights Christian law codes later guarantee(the Viking sagas are quite explicit that a woman's father's consent is important to a marriage, not hers, but use the girl's consent as a trope marker for good fatherhood). But anthropologists are still making hay out of cultural differences between villages in polynesia and remote parts of Africa and the Amazon which were Christianized at different times. It seems to be a robust finding that women and girls in traditional societies have a much better go(albeit not up to modern western societies) when their village is Christian.
I'm not disputing that Christianity greatly improved the lot of women (and the poor, and many other marginalized groups). I'm disputing that improvements in women's rights are uniquely Christian and that only Christian societies ever treated them as more than property.
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