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Certainly one could similarly argue that as long as Israel exists, there is a subset of the population that will not rest, but instead work to undermine, defame, and ultimately destroy Israel if they can. So for example, those of us who are pro-Israel see a guy like David Duke, a white supremacist who couldn't care less about non-whites, suddenly seeming to care a great deal about Palestinian Arabs. Or we see a group called "queers for Palestine" which seems pretty much okay with the fact that in Hamas-ruled Gaza, homosexual activity was a serious offense.
Moreover, the demands made by these people, generally speaking, point to the destruction of Israel. For example, the Israel-haters want a "State of Palestine," but that State of Palestine would not absorb Palestinian Arab "refugees" from places like Lebanon, Syria, and Jordan. (Even though Israel has absorbed all bona fide Jewish refugees from anywhere in the world.) Rather, they want Israel to absorb and offer citizenship to all of these persons, even though it would turn Israel into a majority-Arab state, inevitably resulting in a civil war, mass death and destruction, with a real chance of the Jews being slaughtered or chased out.
One thing that gives the game away was the moment, a few years back, when Israel reached a peace agreement with the UAE. Were progressive "peace activists" overjoyed? Of course not, because it was a step forward for Israel.
The upshot of all this is that anyone who is pro-Israel can see what's going going. There is a war being fought to destroy Israel. Not just on the traditional battlefield, but in courtrooms; in the court of public opinion; within school boards; and so on.
Under such circumstances, it's hardly unreasonable to fight back. Of course, any countermeasures, no matter how legitimate, will be spun as unjustified aggression by Zionists and used to further justify the war to destroy Israel. But at the end of the day, it's better to be feared than to be loved.
So long as you can avoid being hated, if I recall my Machiavelli. Of course, if you expect to be hated regardless, your options do then devolve to "be not feared, dead, and hopefully eulogised pleasantly and to no longer have your corpse be hated" or "be hated, feared, and have a chance at continuing to live", well, the calculus seems clear.
I was curious, so I looked it up:
()()(*)
Agreed.
Which translation of The Prince is this? I want to know so I can [fedpost] the translator.
I am pretty sure that the translator is Tim Parks. More out of curiosity than anything else, what is your objection to the translation?
Aesthetically, I can't stand it when translators use colloquial English to seem
accessible, it reads like a dumbing-down. Specifically to Machiavelli, he is an extremely clear and precise prose stylist; his writing is a succession of syllogisms, whose clarity is heightened by a more formal and precise style. Compare George Bull, I don't know if it's the best but it's the one I happen to have to hand:One reads like a tossed-off piece of advice in a conversation, one like a carefully considered thought.
I understand. I tend to agree with you although it doesn't bother me too much either way.
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Project Gutenberg has two different English translations, W. K. Marriott (no date given) and Luigi Ricci (1909). Both of them seem similar to the one that you give.
Wikisource has what appears to be the original Italian (republished in 1814):
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