In the Bhagavad Gita, our hero, Arjuna, finds himself in a position of either fighting his cousins and elders, who have gone to war against him, or losing his kingdom and abandoning his duty as a warrior. As he surveys the battlefield, he turns to Krishna, who is taking the form of his charioteer, and inquires about how to make this decision and the nature of the good life.
The answer is a recipe: realize that pursuing happiness and pleasure is a trap. The fulfillment of a craving simply results in another craving. You might be tempted to solve this by getting really rich and then fulfilling all your cravings, but then you will find that old age, disease and death are not solvable through wealth ^yet.
The solution presented to the trap is to cultivate tranquility and serenity, through ample heaps of loving-kindness meditation (on the figure of Krishna). To be unattached from the fruit of one's actions but nonetheless do one's duty. And to orient one's life around a combination of attaining wisdom, loving devotion, and doing good actions.
Therefore, Arjuna should kill his cousins and regain his kingdom, following his duty. In so doing he should regard Krishna in awe and hold him in constant adoration.
This recipe is presented mostly in the first six chapters and the last two, with some but not great detail on the specific methods and mediations. Beyond that, there is a whole lot of religious trappings. But these trappings are useful, because they give examples of beliefs whose resulting emotional valence I could test out and play with. I read the whole thing asking myself three things: what is the belief that is being stated? what are the effects of this belief? How do I feel in my body holding this belief? Is there something close that is true and insightful?
For instance, consider the doctrine of karma and reincarnation. The belief being stated is that you are reincarnated after you die in a better or worse form depending on your actions. The effect of this belief is to work harder towards being a better person. The true and insightful part of it, I find, is that my personality and characteristics are pretty close to that of my father, and my life is influenced by his actions in the same way I will influence the life of possible future children. So the pattern lives on, and past instantiations of the pattern affect future instantiations. But it's not the case that you are literally reincarnated[^phenotype].
Here: https://ourworldindata.org/grapher/population?country=<del>IND&tab=line is a chart of the population of India. Under a stable population regime, the number of souls is constant and so reincarnation, and the notion that souls are eternal (neither appear nor disappear), is more plausible. But under an exponential population regime that is less plausible.
Some other beliefs and their implications that caught my attention were:
- One who thinks of Krishna at the time of his death goes to Krishna (a better state, essentially heaven) => people will think more of Krishna
- Nature of Krishna as a divine principle, and need for devotion to it => some very soothing and relaxing effects when meditating on it as an icon
- Emphasis on disciplic succession => strengthens the formal institutions who are able to provide access to that succession
- Belief in an afterlife => fighting more bravely => group succeeds
- acceptance of one's duty according to caste => greater social harmony
Anyways, a few decades ago, an Indian monk took this story and built a religious movement atop it, the Hare Krishnas. From the preface to his translation of the Bhagavad Gita, recommended to me by a very attractive Hare Krishna adherent:
The forgetful living entities or conditioned souls have forgotten their relationship with the Supreme Lord, and they are engrossed in thinking of material activities. Just to transfer their thinking power to the spiritual sky, Krishna has given a great number of Vedic literatures. First He divided the Vedas into four, then He explained them in the Purāṇas, and for less capable people He wrote the Mahābhārata. In the Mahābhārata there is given the Bhagavad-gītā.
I find it interesting that there is some level of design for this religion, where more advanced concepts that are not literally true are presented through metaphors and fables so that their beneficial consequences are accessible to the broader population. Followers of the Hare Krishna end up being extremely happy moment to moment (very good), but also end up believing the literal content of those fables (bad when it touches on real world decisions). For me, the challenge is to translate the 70 IQ fable version from 200 BCE to the 150 IQ version today, mining its insights. This might be changing something like worship of an icon into something like receptive contact with reality and ongoing gratefulness for its fruits, and implementing the mental motions behind the beliefs rather than adopting the beliefs themselves. Or meditating on an icon without believing in it literally.
In comparison with other ideologies I've been exposed to in my life, I notice I'm grateful to EA (Effective Altruism) for getting the part about happiness not coming from an attachment to material delights. But they didn't yet combine it with the part around orienting one's mind towards holding love (maybe towards some icon) moment to moment, and so depression is, or was, pretty common in those circles when I was more involved. I also notice that my interpretation of the core story here is very influenced and very colored by past Buddhist readings, perhaps too much. And I'm disappointed in my time spent on Greek and Western philosophy, because it just doesn't come out and give you as convincing[^nico] an anwer to the nature of the good life like that, and even the question it gives is more muddled.
These last years, I've been drifting around after Effective Altruism ceased to be a great container. I think pairing good actions with knowledge about the mental architecture I'm working with, and the mental motions that lead to satisfaction and towards stepping off the hedonic treadmill provide some of the answer I've been looking for.
[^phenotype]: I'm actually currently fairly confused about this, because besides having kids, you could also support people like you who are similar but don't share your genes.
[^nico]: E.g., compare with the Nicomachean Ethics.
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Notes -
For context, the cousins in question were murderous, rapey assholes who had cheated Arjuna and his siblings out of their birthright and then tried to assassinate them multiple times.
Poor bastard still feels bad about killing them because of familial ties, hence the little pep talk from his Uber driver Krishna.
Alternatively our man Arjuna had a psychiatric break, thinks Krishna is ordering him to kill his family, and after he wins the story gets retconned :). Assuming the story is at all based on reality.
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