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As is tradition, the passive voice leaves unanswered who is stabbing “those of Black ethnicity” and “children living in the most deprived areas of the country.”
White cisheteropatriarchy is murdering them via other Black Bodies.
The above sentence is unironically the critical theory position on this matter; it is not a weak man.
This seems like a relatively extraordinary claim, so you should at least present some ordinary evidence like an instance of this claim being made by a believer in some relatively authoritative critical theory venue.
I don't think that this is an extraordinary claim. I will say that most critical theory don't consider people to be puppets, so they won't say "we are only automatons" and thus the individual murderer bears some blame. At the same time, the consensus belief in critical theory is that the negative outcomes that African Americans have is as a result of discrimination/injustice from the system. It follows that this individual outcome, the murder rate which is committed mostly by other African Americans, is downstream of discrimination. Hence, my above quote.
It may be a bit of a spicy framing, and there are tweaks around the edges a professor would make, but I still think my above framing is pretty accurate to the critical theory framing of black-on-black crime.
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I don't have citations because I am not a link collector, but while @burkeboi's framing is a little uncharitable, it's not really far off. When it's pointed out that most black victims of violence are victims of other black people, the leftist response is that this happens within a system of institutionalized racial oppression that created the conditions in which black people are killing each other- so yes, it's white people's fault, and critical theorists frame that as some variation of "white cisheteropatriarchy."
Similarly, when the "Stop Asian Hate Campaign" revealed that most assaults on Asians were being committed by blacks, I definitely remember some critical theorists literally saying that this was white supremacy in action. Essentially the same argument as above, that if anyone is doing violence inside a white cisheteropatriarchy system, it's the fault of the white cisheteropatriarchy system, even if none of the participants are white.
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