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naraburns  nihil supernum  7d ago (text post)   4560 thread views

Quality Contributions Report for April 2026

This is the Quality Contributions Roundup. It showcases interesting and well-written comments and posts from the period covered. If you want to get an idea of what this community is about or how we want you to participate, look no further (except the rules maybe--those might be important too).

As a reminder, you can nominate Quality Contributions by hitting the report button and selecting the "Actually A Quality Contribution!" option. Additionally, links to all of the roundups can be found in the wiki of /r/theThread which can be found here. For a list of other great community content, see here.

These are mostly chronologically ordered, but I have in some cases tried to cluster comments by topic so if there is something you are looking for (or trying to avoid), this might be helpful.

Quality Contributions to the Main Motte

@naraburns:

@TitaniumButterfly:

@orthoxerox:

@charlesf:

@solowingpixy:

@OliveTapenade:

Contributions for the week of March 30, 2026

@Amadan:

@thejdizzler:

Contributions for the week of April 6, 2026

@birb_cromble:

@Rov_Scam:

@RandomRanger:

@BigObjectPermanenceShill:

@EverythingIsFine:

@OliveTapenade:

@ControlsFreak:

@IdiocyInAction:

@CrispyFriedBarnacles:

@SpringFish:

@Shakes:

Contributions for the week of April 13, 2026

@cjet79:

@faceh:

@RandomRanger:

Contributions for the week of April 20, 2026

@self_made_human:

@Rov_Scam:

@Bombadil:

@Amadan:

@CrispyFriedBarnacles:

@urquan:

Contributions for the week of April 27, 2026

@RandomRanger:

@MonkeyWithAMachinegun:

@AmrikeeAkbar:

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I think Tolkien's own thoughts on the necessity of arms-bearing are complicated. He accepts that it is at times necessary, as with the cases of the Ents, or the hobbits raising rebellion against Saruman's men.

But I would suggest that nobody who has read Meneldur's agonised wrestling with the issue in Aldarion and Erendis could suggest that Tolkien considers the question straightforward or uncomplicated.

‘When the Valar gave to us the Land of Gift they did not make us their vice-regents: we were given the Kingdom of Númenor, not of the world. They are the Lords. Here we were to put away hatred and war; for war was ended, and Morgoth thrust forth from Arda. So I deemed, and so was taught.

‘Yet if the world grows again dark, the Lords must know; and they have sent me no sign. Unless this be the sign. What then? Our fathers were rewarded for the aid they gave in the defeat of the Great Shadow. Shall their sons stand aloof, if evil finds a new head?

‘I am in too great doubt to rule. To prepare or to let be? To prepare for war, which is yet only guessed: train craftsmen and tillers in the midst of peace for bloodspilling and battle: put iron in the hands of greedy captains who will love only conquest, and count the slain as their glory? Will they say to Eru: At least your enemies were amongst them? Or to fold hands, while friends die unjustly: let men live in blind peace, until the ravisher is at the gate? What then will they do: match naked hands against iron and die in vain, or flee leaving the cries of women behind them? Will they say to Eru: At least I spilled no blood?

‘When either way may lead to evil, of what worth is choice? Let the Valar rule under Eru! I will resign the Sceptre to Aldarion. Yet that also is a choice, for I know well which road he will take. Unless Erendis...’

One of Meneldur's concerns, which I think is shared by Tolkien (as seen in the comparison between e.g. Boromir and Faramir), is that going to war means training men for war and habituating them in it. Such men will soon develop a taste for conquest, and an affection for wielding power over others. The corrupting nature of power is a constant refrain in Tolkien, and with the benefit of hindsight, looking back at Aldarion's choice, we can see that while aiding Gil-galad must have been the right choice in the short term, Aldarion's combative, martial nature, and the Numenorean intervention in Middle-earth, was an important step along the path that eventually led to Ar-Pharazon, the King's Men, and the Downfall.

Tolkien does believe that violence is sometimes lawful, sometimes necessary. His heroes fight rather than submit to evil. But he also believes that violence is a weighty matter, one that is inherently morally doubtful, and which habituates one to evil. His heroes therefore wield the sword only reluctantly, and with limited scope.

Characters or groups in Tolkien's writing that are sympathetic and war-loving exist, but this is usually presented as a moral flaw. Consider Faramir's description of the Rohirrim:

‘Yet now, if the Rohirrim are grown in some ways more like to us, enhanced in arts and gentleness, we too have become more like to them, and can scarce claim any longer the title High. We are become Middle Men, of the Twilight, but with memory of other things. For as the Rohirrim do, we now love war and valour as things good in themselves, both a sport and an end; and though we still hold that a warrior should have more skills and knowledge than only the craft of weapons and slaying, we esteem a warrior, nonetheless, above men of other crafts. Such is the need of our days. So even was my brother, Boromir: a man of prowess, and for that he was accounted the best man in Gondor. And very valiant indeed he was: no heir of Minas Tirith has for long years been so hardy in toil, so onward into battle, or blown a mightier note on the Great Horn.’ Faramir sighed and fell silent for a while.

The criticism I would make of Jackson's films is that I think they delight too much in war and violence. These are the films with Legolas' shield-surfing, or the mumak in RotK. Jackson's past career involves a lot of action comedy (he is the source of the "I kick ass for the Lord!" meme, for instance) and I think you can see that sneaking into his LotR. His depiction of Aragorn puts significantly less emphasis on his wisdom and good judgement, and more on his fighting skill.

The question is not whether passivism is a preferable response to evil. It is not. But the question is about how war and military might are to be understood - whether they are things to delight in, or to regret, and resort to only in times of gravest necessity.

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