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Perhaps some useful additional context: ShiftUp are also the developers of the gacha game Goddess of Victory: Nikke and that game has characters that I think could be argued are both children and sexualized. For example Alice or Liter.
On the main topic: I don't think it matters at all whether Evie looks particularly childlike or is particularly sexualized. She's not a real person and so her depiction and sexualization fail to have any of the features that make it bad when it's done to a real person. For any kind of depiction or action beyond a sexualized one I think most people understand this latter fact intuitively.
If you, as an individual, are aroused by a sexualized depiction of a minor then you may want to seek help from an appropriate therapist. But declaring, preemptively, that it is immoral to create fictionalized depictions because they might arouse pedophiles is insane.
A Tumblr post, amusingly, gets this right:
I've only quoted the top post for brevity but the whole thread I've linked is good, IMO.
So, you are presumably okay with people possessing and distributing actual CSAM?
Wut?
This is in reference to the production of fiction.
Why is the line drawn at fiction?
Because characters in fiction aren't real? The thing that is bad about CSAM is the part where a person was abused to make it. There's no equivalent in fiction.
That's an argument against production, not consumption. In any case, it's easy enough to come up with harms from consumption of fictionalized sexualized children (see other responses in this thread).
It is a an argument about consumption as well.
A - To what extent does a child have to have their stop the worst moment of their life from being circulated?
B - That consumption of real CSAM is a form of demand, and demand leads to increasing supply to meet demand.
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