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Culture War Roundup for the week of June 22, 2026

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Texas's new required school reading list includes stories from the Bible

Texas is the first state to establish such a list, as others generally give wide latitude to school districts and boards to select their own texts.

There are fourteen stories, listed in order of grade level: Jonah and the Whale (Jonah 1:1-5, 10-17, 2:10), David and Goliath (excerpt from The Children's Book of Heroes), Daniel and the Lion's Den (Children's Adapted Version), The Necessity of Humility (Luke 14:7-11), Moses (Exodus 3, 14), Do Not Be Anxious (Matthew 6:25-34), The Shepherd's Psalm (Psalms 23), Beatitudes (Matthew 5:1-12), To Everything There is a Season (Ecclesiastes 3), Lamentations 3, The Prodigal Son (Luke 15:11-32), Job (Job 1-7, 11, 14, 19, 28, 38-42), Adam and Eve (Genesis 2-3), The Definition of Love (1 Corinthians 13).

They also select a variety of translations: the New International Reader's Version, which is for a third-grade reading level, the English Standard Version, the King James Version, and the Jewish Publication Society. The ESV/KJV have their own history as evangelical texts; this is why there are so many parochial Catholic schools, though it's doubtful whether modern Catholics (who make up ~22% of Texas's population) care as much.

Teaching Biblical stories as cultural or historical texts does not violate the 1st amendment. Certainly the Bible is the most influential book in Western thought and has relevance to any serious study of literature and history. That being said, certain passages err on the side of theology and perhaps should be avoided outside of a comparative religion course. And some atheists will be disappointed that the more controversial passages have been excluded.

Side notice: Goldilocks and the Three Bears and the Grashopper and the Ants seem both a bit heavy-handed for kindergarden.

Also, the Texans (or Americans) really seem to love their founding fathers and presidents. Though I will also notice that Texas had the good taste not to make a hagiography of The Greatest President of All Times required reading. And I do not even want to speculate what kind of dirt Bennett (whose Children's Book of Virtues provides texts no less than seven times) has on the state board of education.

I think that religious background knowledge is often important context and the school should probably try to teach kids the basics. Quite a few of the great writers did have an education heavy on both Judeo-Christian and Greco-Roman mythology. If Melville's narrator introduces himself as Ishmael, he is implicitly assuming that the reader knows of the biblical namesake.

On the other hand, there is a thin line between education and indoctrination. Jonah (author credit: Jonah in the HC article, which is amazing, like crediting Odysseus with writing the Illiad) is basically a story about God railroading some unwilling guy (whom he gave free will for some reason) into delivering some ultimatum to some city, then chickening out when it came to follow up on his threats (remind you of anyone? Sadly, God does not always chicken out.), leaving Jonah pissed for a lack of fire and brimstone. Kindergardeners might not understand that the character of God is every bit as fictional as the character of the Grandmother Spider from How Grandmother Spider Brought Fire, because adults around them take one more serious than the other.

On the third hand, there is also merit to letting kids discover for themselves that the adults are full of shit. I got a bible in fifth grade (German schools have opt-in religious education), which is the book I credit with turning me atheist around ninth grade or so.

Also, it seems likely that blue states will retaliate by finding out what stories are most effective at turning kids away from Christianity and making them required reading. They can even co-opt Texas guise of providing Judeo-Christian context, the story of Lot should be enough to give most teens the Ick.

What even is the moral of Goldilocks, other than that burglary is bad?

Moderation is best. Be neither too hot nor lukewarm; walk the middle path.