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Culture War Roundup for the week of July 6, 2026

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Im a bit surprised noone talked about it last week, but a big post came out about the history of Leverage Research. It was a major organisation in the same social circles as early Rationalism, but fell into disgrace shortly before covid after thoroughly driving themselves insane with woo/cult adjacent stuff. I was somewhat familiar with the case from back then, but reading this some things really came together for me, and I feel I now understand much better why the in-person rats are like that.

Reading this, there where many times where people seemed to me stupidly impressed by something. What little Ive seen of Anders (the founder/leader) psychological theory, that convinced so many he was worth working with, was the same. Why did they fall for this?

I think its because many of the people who got into Rationalism/EA/etc, did it because they Fucking Love Science. There really arent many places now where people believe in the power of science to transform the world in a big way, beyond what you need to rattle off to secure grants/investments, and it makes total sense that these people would be enamoured with it. There was of course also methodological thinking going on in rationalism, but these people would variously: adopt something from it as their shiny new tool, learn others as a shibboleth only, or saw the issue in self-improvment rather than understanding. They didnt do a systematic evaluation of methods generally, and keep it as a going concern in the back of their head, the way someone else might have done, and might have expected more people to do, if they didnt have in-person contact.

I dont want to blame them for this too much; I didnt get deep into methodology because I saw it as necessary for my journey to science utopia, either. I like science and all, but I got into methodology because I find it interesting for its own sake; from the rationalist perspective, Im drastically lacking in agency/urgency, its just that this is less personally harmful and more socially normal than what happened to them.

Measuring from the other end, the only case I clearly know of who really did develop significant methodological understanding because he thought it was neccessary for his project, is Yud. What did it take to make him do that? He thought he had previously been on course to destroy the world. The defense rests its case.

The "scene" is also bigger than just Rationalism, and the people who got into Leverage very deep may not have had as much contact with it as we might think someone moving to SF for this would. Still, a lot of social pathologies in the ratsphere make far more sense to me with a weaker version of this mechanism in mind.

I did my Mormon mission in the Czech Republic. The Czechs have been in a fierce competition with the Estonians for a few decades over who can be the most atheist country in the world. Estonia appears to have a slight edge in the competition. Estimates range from approximately 1/2 to about 2/3 of either country being atheists.

Having talked to an extremely high number of (ostensibly atheist) Czechs about religion, I learned something important: being nominally atheist often doesn't mean believing in strict adherence to rationalism, the scientific method, etc. as a source of knowledge. I'd estimate that the overwhelming majority of "atheist" Czechs believed in what could loosely be called "new age gibberish" or "woo".

My point being: most people are not actually rationalists, and it's not surprising to see this, even amongst self-proclaimed rationalists. I'm not either, I think it's a retarded ideology, largely for reasons that were best covered by C. S. Lewis in The Abolition of Man when he talks about "men without chests" so I won't retread them here. But people who are strict about adherence to finding knowledge exclusively through "rational" methods are the exception, not the rule. Even amongst "rationalists".

All(most) rationalists are atheists, but not all atheists are rationalists.

I think rationalism is kind of like stoicism (both philosophies I like and try to practice, though I don't really "identify" as either a rationalist or a stoic) - the basic outlines are unobjectionable and sensible, and more people would benefit by them, but the more fine-grained you get, the harder it is to be a "true" rationalist/stoic. Nobody can act with pure rationalism or stoicism all the time, and the more seriously you take it the more you become entangled in questions of "what is the real rationalist/stoic answer, anyway?"

I think rationalism is kind of like stoicism (both philosophies I like and try to practice, though I don't really "identify" as either a rationalist or a stoic)

They are absolutely different philosophies. Ethically, Stoicism (similar to Christian ethics) is virtue ethics system, rationalists/Yudkowskyans are utilitarian consequentialists. Stoicism is focused on individual and it teaches how individuals can lead a virtuous life. One of the principles is Hierocles’ Concentric Circles (similar to Catholic subsidiarity) where responsibility flows from virtuous individual to virtuous broader society. Yudkowskyian rationalists have completely opposite system, they ground their morality in "greater good" of Effective Altruism, where they obsess about macro level and maximizing utility for maximum number of conscious beings including those not yet born.

Rationalists are reductionist materialists/physicalists. The universe is dead, intelligence is emergent property of unthinking universal wavefunction, morality is accident of evolutionary engineering of biological computers that gave birth to human intelligence. Stoics believed that the universe has telos, that it is a thinking organism and by being virtuous you align with this universal telos - it is similar to Thomistics natural law philosophy.

Those two systems could not be more different. In fact it is one of my main criticism of Rationalists.

I'm aware they are different philosophies, though I disagree that they "could not be more different." I find them similar in their systemic approaches. As I said, I don't identify with either or take either one as ground truth about the nature of reality.

They are not only different, they are opposite to each other in all ways that matter. They are bitter enemies.

Their similarity is in following logical, thought-out principles. The real opposite is normiedom, i.e. just do whatever everyone else is doing, and "we do it like this because we've always been doing it like this, my father and his father did it so as well" and I live my life like this because that's what everyone else expects and they would point their fingers and laugh at me otherwise. It also differs from the morality that the tyrant would want to install in everyone which boils down to "I do it because I was ordered to do it".

Both Stoicism and rationalism are about taking control of your own simpleton mind and applying superior individual control over it using one's own willpower and superseding the trappings of regular normal-people thinking. I know that this is a broad umbrella, but "just be a normal person and do what everyone else is doing, go with the flow, don't ever be weird" is the true opposite pole.

Their similarity is in following logical, thought-out principles. The real opposite is normiedom, i.e. just do whatever everyone else is doing, and "we do it like this because we've always been doing it like this, my father and his father did it so as well" and I live my life like this because that's what everyone else expects and they would point their fingers and laugh at me otherwise

This is actually a false dilemma fallacy, you can use the same logic to show how any coherent philosophical system has more in common with one another compared to "normiedom". Additionally it is self-defeating specifically from rationalist perspective. Adhering to tradition and proclaiming normie beliefs is absolutely a rational thing to do. One can argue that these norms are just highly-optimized and time tested heuristics. My argument is that following stoic as opposed to rationalist philosophy would lead to a completely different heuristics and norms.

Both Stoicism and rationalism are about taking control of your own simpleton mind and applying superior individual control over it using one's own willpower and superseding the trappings of regular normal-people thinking. I know that this is a broad umbrella, but "just be a normal person and do what everyone else is doing, go with the flow, don't ever be weird" is the true opposite pole.

There is no need to sneer at it. In fact stoics did not sneer at simpletons, they saw them as agents with spark of logos fully capable of manifesting it. Additionally one of four cardinal virtues of stoics was wisdom in both senses - Sophia as understanding of math and logic, but also Phronesis as practical wisdom rooted in tradition. Plus again stoics were interested in personal virtue, many of their individual or societal prescriptions would be sneered at by rationalist as backwards and "irrational" in Yudkowskian utilitarian/consequentialist sense.