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Culture War Roundup for the week of July 27, 2026

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Privilege Theory

A Privilege is an unearned advantage according to this theory, and if you are born into a position of privilege, you dont know what its like to live without it. I think this idea has many flaws, but I'll let the author go more indepth:

The theory of privilege saying that being born a certain way makes certain outcomes more likely still appears to be a fair observation. So maybe the problem with this theory isn't the theory itself, but rather the way in which it is often applied.

Privilege is often not approached abstractly, but rather concretely. The notion that success is more likely with privilege is bastardized into the assumption that success requires privilege.

What could possibly go wrong when that assumption is made?

David Webb interviews Areva Martin:

I've chosen across different parts of the media world, done the work so that I'm qualified to be in each one. I never considered my color the issue. I considered my qualifications the issue.

Well, you know, that's a whole nother long conversation about white privilege—the things that you have the privilege of doing that people of color don't have the privilege of.

How do I have the great privilege of white privilege, David?

By virtue of being a white male, you have white privilege.

Whole long conversation. I don't have time.

Areva, I hate to break it to you, but you should have been better prepped. I'm Black.

Okay then, I—

You went to white privilege. This is the falsehood in this. You went immediately with an assumption.

So who gives you the wrong information?

...the wrong information that I'm white, to come on my radio show? What do you think about that for a minute?

What did she say? Her team.

What was the bad information they gave her?

The wrong information.

So what does that mean?

Well, that's my question. How do you give someone the wrong information about my skin color during this interview?

Areva Martin used the abstract theory of privilege as the basis for a concrete assumption about David Webb.

Martin's argument was that Webb could not have possibly accomplished all of the things that he had accomplished if he was Black.

Well, we know that's not true because David Webb is Black.

So what was wrong with Martin's argument?

Simply put, her argument took the theory of privilege out of the abstract and applied it improperly by making an assumption about an individual.

The theory of privilege states that certain characteristics make certain outcomes more probable. It does not state that certain outcomes are guaranteed.

Thus, this theory should not be used to make concrete predictions.

Unfortunately, that's often how it is.

I can't be the only one who dislikes the accusatory structure of Privilege to begin with? It kind of leads to the concrete argument inherently. Privilege is applied to the group that, by definition, lacks the disadvantage. Wouldn't a more productive conversation be around how to fix the disadvantages of others? If I say someone has Male Privilege, what is that meant to do? I cant say I've ever seen this used very productively. It just feels more like a bludgeoning fist than a helping hand.

Perhaps another argument could be that those with this advantage have an obligation to help others without it, but Its not like a lack of disadvantage is the same as being in a position to do anything, and its not automatically the case that the disadvantage have no power either. Maybe those with wealth privilege could give money to the poor, but that might not affect much if the reasons someone is poor is structural/government policy reasons, or due to their own personal failings. And some one who is poor could very well change their circumstances to become middle class if they work hard and stay in school. Yes this obviously has its limits, but it'll still put you in a better spot than doing nothing. Same with thing with male privilege: I can't stop other men from raping women and using money & power to get away with it unless I possessed a similar level of wealth and power. The fact that I am less likely to experience rape myself doesn't change this idea.

Its a frustrating conversation to have, because it pivots and assigns blame and responsibility to the "Privileged" group, instead putting focus on how to fix the issues of the less fortunate. It gives me the gist that many of these folk are just looking to shit on people and shut them up, rather than actually solve any real problems.

Like most social codes, I'm sure it can be and has been extensively weaponized by bully types, but at its best this privilege discourse can be steelmanned as just formalizing attitudes of modesty, generosity, gratitude and perspective-taking that in a saner time would be universally agreed to be virtuous. The opening sections of Marcus Aurelius's Meditations? Just a big ol' session of checking his privilege. It's virtuous to train yourself to notice your unearned advantages and to sympathize with others' unearned disadvantages.

At least, I have yet to read a right-leaning denunciation of privilege awareness that didn't make the author themselves look extremely bad in ways that reverse those virtues: resentful, egotistical, preening, pushy. Self-absorbed, defensive, insecure.

You can train yourself to see it by taking the perspective of a less-privileged person, imagining a practical conversation with a member of your permanent outgroup who's also dramatically better off in a way you can't relate to/ will never access. Let's try outgroup = woman, advantage=good-looks and charisma. Picture the most pampered mean-girl college sorority girl you can imagine, rich family, beautiful, smart but also well-tutored, people falling over themselves to give her things. She's trying to get the awkward pimpled nerd out of her lab group. "This loser is actually the lucky one, because people feel sorry for him! I'm the real victim, I have to pretend to be polite and nobody feels sorry for me at all!" "I'm not sorry I'm better off, maybe I'm just a better person. I worked hard, I deserve everything I have!" "Anyway it's not my fault, sucks to be him. He should work on improving his lot and get out of my way in the meantime." Do you feel angry at her smugness here? As though she should have more sympathy and modesty, be aware that in some ways she's had it very easy, be more generous to someone who's struggling?

It bolsters my sense (confirmed by the excellent post on Reddit manners below) that some "woke" rhetorical norms are just uncomfortably rigid encodings of the types of high-EQ social behavior one needs to live cooperatively with economically diverse groups of people in a dense urban environment. Demolish them, and it's hard not to worry about a Chesterton's Fence situation where we descend into a pure post-apocalyptic Might Makes Right situation. And yes, it's fair to say that they should have to check their privilege too. But the opportunity to be the bigger person is valuable in itself.

Like most social codes, I'm sure it can be and has been extensively weaponized by bully types, but at its best this privilege discourse can be steelmanned as just formalizing attitudes of modesty, generosity, gratitude and perspective-taking that in a saner time would be universally agreed to be virtuous.

Sure, but this is not usually what is meant by the progressive privilege. It has a very specific intersectional structure and it has to by part of a system(s) of oppression and has to be less individualistic. Trailer white trash is still privileged by virtue of their whiteness.

Let's try outgroup = woman, advantage=good-looks and charisma. Picture the most pampered mean-girl college sorority girl you can imagine, rich family, beautiful, smart but also well-tutored, people falling over themselves to give her things. She's trying to get the awkward pimpled nerd out of her lab group. "This loser is actually the lucky one, because people feel sorry for him! I'm the real victim

This is unironically the critique people have today for progressives who talk about privilege exactly in this manner. Celebrities like Michele Obama cannot stop talking about how hard they have it - such as when somebody told Michele that she is not Princeton material, that was obvious example of racism and misogyny.