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Culture War Roundup for the week of July 27, 2026

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*FWIW I think we all need to stop empathizing with the victims and start trying to empathize with the perpetrators, and realize that It Could Happen Here

That's a tall order. A lot of people seem functionally incapable of empathy - and there's a whole topic of partisan Discourse going on about it, and on the difference between empathy and sympathy.

Many people seem to interpret a call to empathy as something like "Imagine if your brain as-is right now were transmigrated into another person's body, how would you feel?" They can't even wrap their heads around the notion that they're supposed to be imagining that they had learned an alternative fact pattern, much less held to a different epistimology and metaphysics.

Of course it can't happen here; everyone knows the Nazis are the bad guys! Everyone who can imagine otherwise is a demon in a skinsuit, which means they aren't people and should probably be stripped of rights and isolated away from everyone else, perhaps in some sort of walled camps.

You're right, but probably not for the reasons you think. Nazi empathy was popular among the Jewish emigre academics of the postwar era, and empathy took on particular prominence as things like the Banality of Evil and the Milgram experiments entered the public consciousness. The problem was that Germany couldn't be written off as a political, economic, and social backwater where Hitler was a thug exerting his will over an ignorant and unorganized population. That the German public went along with the horrors of the Third Reich was proof to them that Western Enlightenment epistemology was fundamentally flawed and in need of replacement. The Marxism that they offered as an alternative, however, was verboten during the Cold War, and this interpretation would only take hold among committed leftists.

For conservatives, the argument that they were all just evil was convenient and would prove to have wider applications. The idea of being empathetic to the circumstances of a criminal's upbringing would become a punchline.

I think @Iconochasm was correct: most people do seem to consider "empathy" as "feeling really hard about someone or something" without any shift to their information state. No theory of mind is exercised in the process, and so it usually ends up being an onanistic "see how hard I feel? I'm not callous (like those on the other side)".

I don't think your observations are wrong, it's just that they're orthogonal to the point being made.

"feeling really hard about someone or something"

The other point is that this is sympathy. I can be very sympathetic to your plight while not understanding a damn thing about why you do the things you do.

They were in my view, about half right. Enlightenment thinking does have flaws, especially in moral reasoning. It’s almost impossible to find any evil that one cannot find some justification for if given just the right set of circumstances. I can justify the murder of millions if my reason is “good enough”. The relativism and utilitarian principles given by the enlightenment put everything, up to and including genocide, on the table. Marxism doesn’t work any better as it is a product of the enlightenment. It’s not really an alternative source of moral inspiration, it’s just a different flavor. What is needed in my view is an outside, definitive and authoritative source of the ideal of Good, and a framework that imagines that the most important thing is to live by the ideals of The Good and thus you cannot change the ideals just because you have a good excuse.

I can justify the murder of millions if my reason is “good enough”.

Can't you always do that anyway? Aside from hypothetical "no-killing-ever-ever" systems, the ones that really exist and are widely adopted always have killing exceptions, and they all revert to some kind of consequentialist decision process in sufficiently unusual circumstances (what is most virtuous? what violates the rules the least?).

I don't know, seems to me that all the talk about ethics is just wankery, that in the end it has to all be broadly isomorph.

For conservatives, the argument that they were all just evil was convenient and would prove to have wider applications. The idea of being empathetic to the circumstances of a criminal's upbringing would become a punchline.

I don’t really recall that being the dominant conservative viewpoint, at least where I grew up. Explaining Nazism isn’t really that big an issue for classical conservatism: humans are prone to cruelty, and civilization barely holds those impulses in check until it doesn’t. While the specifics differ, Germans went Nazi for the same reasons Russians went Stalinist for the same reason Comanches smashed babies against rocks: humans are inclined to cruelty, and organize in ways to facilitate organized cruelty.

The bigger argument is if conservatism, or any particular ideology, has a good track record of restraining those impulses. That’s a far bigger and honestly unresolved argument.