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Atheism vs. Christianity, the Existence of God, and the Biblical Canon
Anybody want a throwback to some old-fashioned culture war? I was thinking about religion recently. I was also reading the State of the Motte thread and somehow wound up in this old thread about atheism.
In it is some interesting commentary on the state of the atheism vs Christianity debate:
I broadly agree with this, but not how you might think. I think that logically, it is probable that God does exist, so I am not an atheist. In particular my favorite argument is the argument from causation. There must be an uncaused cause; this can be identified with God.
However, that's a long way from being a canonical Christian. Consider:
The full lists in Genesis 5 and 11 go on like this, generation by generation. Adding up each father's age at his son's birth gives 1,948 years from Adam to Abram.
Now if you add this up, as a canonical Christian you must believe that from creation of Adam to the birth of Jesus around 4 BC, there were roughly 4000 years. Also, my Genesis is from the Hebrew Torah. The Septuagint gives older ages at fatherhood, so it makes 5500 years. Which is correct?
Unfortunately I don't think any amount of presuppositional logic could get canonical Christians out of this conundrum.
One thing I noticed however is that the source of all Biblical errors-according-to-empirical-science is Hebrew scripture. Almost no errors are in the New Testament outside of the books that go hard on Hebrew Scripture, like Matthew.
If you care about this and having a coherent theology to defend, you may get into New Testament criticism. It's a humanities field with low certainty, so it's possible to hold a lot of positions in it. But one popular idea is that of Markan priority. Mark was an earlier Gospel than Luke and Matthew, which are edits of Mark. You will notice that Luke and Matthew are the most egregious offenders of Hebrew scripture injection. Mark reads very differently. In Mark, Jesus mocks the Sabbath and declares kosher laws void. In Matthew, this is re-written so that he comes to fulfill the law and not abolish it. We are treated to excessive Hebrew genealogies that don't match archeology, quotes from the Torah a lot, and general arguments that he's a Messiah sent by Yahweh because he does all of the things that were prophesied about that Messiah, except, of course, making Judea the king of the world.
There's a lot of fulfillment of those Hebrew prophecies missing in canonical Mark and John (this is important because critics believe these were edited by the Matthew and Luke people later to align them, so they are not even in their original states), but a main one is Jesus's relation to David. In Matthew we are slapped with that genealogy. In Mark we get
In John we get:
Matthew and Luke give mutually exclusive birth narratives that fail historical tests (one claims there was a massacre of 2 year olds, one claims an empire-wide census that isn't recorded anywhere and doesn't fit Herod's dates) that make him born in Bethlehem. But in John and Mark he's just from Nazareth.
So the canon of the bookshelf Bible is extremely hard to defend scientifically, yet the original Gospel seems to be more defensible, as long as you accept that Jesus could do magic.
Another question of coherency is what does Jesus save us from? The canon claims Jesus saves us from ... himself. Yes, in this canon, Jesus is one person of the Trinity, a single being that will torture you if you don't accept his salvation. That's kind of an odd way to behave ... I'm not judging morally since I accept theology is above morality, but it still seems intuitively odd.
This brings me to John 8:44 and its controversy. It says:
I have read that the most natural translation here was,
In this case Jesus is talking to the practicing Jews who do not believe in him. So he is pointing out their father created the devil and is a liar. Which fits the empirical errors in Hebrew scripture noted above.
Alternatively this was declared too supportive of Marcionite and Gnostic heresy so the orthodox reading prevailed:
And this is weakened to mean that the Jews were the children of the devil because, I don't know, they rejected their own Messiah or something, as Matthew and Luke make clear, wherein the Jewish majority oppose Jesus with little motive beyond malice, despite Jesus fulfilling their law exactly as written. What is more likely, Jesus mocked their God and they killed Jesus, or that Jesus proved he was their God and they killed their own God that they worship?
Technically I suppose it doesn't matter how you translate this, the Jews were very devout and are called children of the devil either way. Unless they were having secret black sabbaths, I think this line is pretty clear about what it means for the Hebrew God.
Going back to Salvation, this goes best with the idea that Jesus is saving us from a deity like the Hebrew God, something that created the tarnished world, is wrathful and violent, which kills and writes lies.
Now, is this a crazy reading? Not at all. It's a popular historical reading that lost out but not without a fight. It fits the theology of Marcion and some Gnostic groups, who were declared heretics in the mid-to-late 2nd century by proto-orthodox writers. Before around that point, this idea was more popular. I have a radical, maybe unfounded idea, that this theology even could be the original theology of the Gospels, but this is controversial in the Church and the Academy. In the Church it's obvious why: it's the same Church that called it heresy. In the Academy we have atheists who claim Jesus was an essene or something. I will admit my belief is somewhat loaded on the idea that Jesus actually performed miracles. I lean towards this because I don't have a restricted prior against magic, I think all things are possible for the right being, and I think Jesus was obviously somebody because otherwise we would not have a religion about him, particularly one where he died very quickly, a material failure, with only a handful of followers. Other prophets accumulate riches and a harem.
I will stop here, but I thought this could be a fun discussion to be had, because I think it deals with the main adversary of atheism from a different perspective. Also, if you can convince me that the canon is untarnished, I will convert to Catholicism or a similar branch. I originally got into this because I was born secular and was memed into looking for a Church, but this forces me into a predicament in the world of schism. Which Church? The only proper way is to get into theology if I'm serious about it. And this is what I think so far. My priors haven't converged.
I don't buy this argument because we have plenty of contemporary examples of people who were nothing special who nonetheless accumulated a substantial following, think Moon, Joseph Smith or even Hubbard all documented grifters and liars who convinced tens of thousands to millions. If you look at the sources we have about the early church, it's really nothing impressive. A handful of christian texts survive from the first 50 years, almost nobody talks about it. If you compare mormonism today with christianity in the year 200AD, mormonism will look wildly more successful and its basis is some guy saying he read in a gold book that's invisible to everyone but him that he gets to sleep with more than one woman. The success of christianity is far removed from the deeds of Jesus, it only really exploded when it became the religion of the emperor about 300 years later, by that point what exactly Jesus did or didn't do, or even if existed was impossible to know for anyone.
I don't get what kind of discussion you want to have but I've come full circle from thinking christianity would have had an easier time weathering modernity in the marcionite version, without the old testament, to thinking that we wouldn't have even had a modernity with only marcion. Gnosticism might be logically elegant but, if you think the material world is an illusion or the making of an evil god that you are supposed to escape, you are never going to get anything done, never going to make any progress.
This is a silly model; religion and science do not have this relationship. Gnosticism is for intelligent people (pneumatics) and it has notions of the immovable race of Seth; it is very compatible with generating a lot of smart people so that you have science (that is what matters for science, not metaphysics. Orthodox Christianity has the same issues with promising life after death and denouncing ungodly wisdom, at least gnosticism says knowledge is good and the Demiurge is not completely powerful, implying his world is understandable by mortals).
Gnosticism went away probably because of the same trends that made the Dark Ages. The smart people disappeared.
I don't know. Science only happened once in the history of humanity (maybe twice if you count the greeks, but really at scale only once) so it's impossible to establish a causal link. But it makes sense to me that if you psyop every intelligent person into only worrying about the spiritual, because the physical world is evil, they're probably not going to get anything done.
The dark ages had a lot of causes, but I think that a lot of people getting into the mindset that the reign of god was coming soon probably didn't help either. Besides what's making smart people appear and disappear in your model, exactly?
I think they stopped breeding and got overtaken by the lower classes (many historians remark on this). Then before industrialization the opposite occurred. It looks like a demographic cycle as in population ecology.
What seems impossible for you is not impossible for all. I believe with sufficient modern modeling and data that it is possible to know on this topic. It is unwise to rush to declare ignorance is all we are capable of here.
Orthodox christianity did this. Gnosticism is compatible enough with the idea that man is smart enough to take over creation:
From Apocrypha of John:
Because souls transmigrate, it is possible to come back around if you assign some kind of value to this creation, which many do. In orthodox christianity, scientists just burn in hell for investigating yahweh.
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