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Last night I wrote a follow up post to my Inferential Distance post from a month ago However in the hopes that it will get a bit more engagement I've decided to put on lay-away till the new thread is posted on Monday. That said, today is also Easter Sunday, and I feel that is worth commenting on in itself.
While admittedly there is some disagreement between calendars as well as much quibbling over precise historical dates, for the vast majority of people in the english-speaking world today marks the two-thousandth and twenty-third anniversary of the founding of Christianity. Regardless of whether you consider yourself a Christian or even consider yourself religious, the simple fact is that Christianity is one of the foundational pillars of Western Civilization. It is perhapse even the central one without which there would be no concept of "Western Civilization", as it is arguably the spread of Christianity from it's birthplace in modern day Isreal to Greece, Rome and beyond, coupled with the debates between Europe and Asia that rocked the early church that ultimately set "The West" apart as "Western".
Unless one has spent a lot of time immersed in a foreign culture or really dug into pre-Christian texts, I think it's hard for modern thinkers to truly appreciate just how radical Christianity was at the time of it's introduction and just how thoroughly it's concepts and parables underpin what we now think we know.
A classic example of this is the concept of there being a delineation between worldly questions of wealth and power and the more divine questions of morality and truth. (Rendering unto Ceasar that which is Ceasar's) The exchange described in Mark 12:13-17 is a brilliant bit of verbal and philosophical Jujitsu that is difficult to appreciate if you're coming from a mind-space where some sort of separation between the "church" and "the state" or "clergyman" and "politician" is assumed to be the default. Something that was emphatically not the case in the ancient world.
Likewise, the idea that a man might be wealthy or powerful for reasons other than being favored by Fortune/God (or gods as required) was borderline seditious back in the day. Wealth and Power were supposed to be a manifestation of one's inherent superiority and right to rule. The idea that it might be attained through intelligence, diligence, guile, or luck, was seen by many as a genuine threat to social order.
These ideas and others carried with them whole rafts of social and cultural implications with them.
For all the talk of Christianity's waning influence, something people seem to forget or otherwise ignore is the effects of path dependance. Even if you identify as an Antinatilist Marxist Post-Human Gay Trans Furry Neo-Pagan Atheist, the fact remains that if English is your mother-tongue the social and cultural implications of Christianity are the water you've been swimming in your whole life.
You're welcome.
As He has risen so may we.
Happy Easter all.
Edit to add: For those interested the follow up to my inferential distance postes referenced above has since been posted. See...
https://www.themotte.org/post/440/culture-war-roundup-for-the-week/85475
Regarding that Mark quote, there absolutely was a separation, the separation between Jews and Romans. To read the separation of church and state into that is anachronistic. Jesus didn't want the Jewish temple separate from the Jewish state. If you look at that quote practically, it is obvious in the context of the bible that taxation was a big deal at the time, and Jesus is weighing in on paying the Romans, which he almost certainly wasn't the only one to do so. If you look at it in the context of apocalypse, of which both Jesus and Paul believed was coming very soon, it adds another dimension that it doesn't really matter because God is coming to bring revelation soon anyway. And finally, if you look at the division between the Earthly world and the heavenly world in this statement, that is entirely an innovation by Paul (not Jesus who thought he would be king on Earth), and Paul was clearly influenced by Plato. So your classic example completely falls apart to support your argument that Christianity stands as an entirely new way of thinking apart from those before it.
I would love to hear from a Christian a compelling argument for why western civilization owes it such a great debt, but this is just not convincing.
I don't think it's anachronistic at all.
Like I said...
...but to the average Roman or Judean in the first century there was no clear delineation between the Roman Nation State and the Roman Gods/Religion. The Consul and the High Preist were by definition the same guy. That it might be possible to both pay your Roman taxes while remaining loyal to the God of Abraham was indeed a radical concept at the time, which is why the crowd was astonished/taken aback. Similar to my response to @Supah_Schmendrick below, i kind of feel like your objection is really only illustrating my point.
...and as for Paul being influence by Plato, Jesus himself makes references to Homer and Aeschylus, we all stand on others' shoulders do we not?
The point I'm making is the idea of a Jewish person paying taxes to gentiles ruling over them was not at all new and is well trodden in the old testament. To turn that into separation of church and state is anachronistic, and I feel like I'm repeating myself to explain why.
Yes people stand on the shoulders of giants, but they add something too. My point is that nothing in that quote was new or interesting at the time.
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