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Culture War Roundup for the week of May 1, 2023

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The tendency that's emerged to view random acts of violence as indicative of 'a mental health emergency that is the result of government shortcomings' is concerning and just weird. The current example is Jordan Neely.

  1. People are getting lost in this speculative 'why' behind these actions and losing sight of the 'what'. in other words, that someone has a mental disorder that may have contributed to their decision to commit a random and violent crime is a very distant second to the fact that they committed a random and violent crime. it seems like many of the perpetrators who receive this sort of public treatment are people who have committed a laundry list of crimes in the past and for whom this sort of behavior was entirely predictable. And it's this 'they have a mental disorder it doesn't count' mentality that seems to be at the root cause of these people not being held accountable and put behind bars so they can't repeat that's behind all of this. Sure, maybe treating mental health disorders will help, but they can receive those services in jail (or we should focus on ensuring they can receive them, if they can't already). And this narrative ignores that the sole purpose of a criminal justice system is not to reform criminals; it's to serve justice and reduce the amount of crime that's happening. And before anyone makes the non-intuitive claim that there is nothing to suggest that arresting people reduces crime, yes there is; and i don't even know why the assumption that arresting people doesn't reduce crime exists in the first place. It seems very obvious and logically sound that if someone has a tendency to commit crime, they cannot do so if they are in jail.

  2. It ignores that there are people with mental disorders who go their entire lives without committing a random act of violence. Looking for a basically exogenous (e.g. outside the realm of the self) source of blame instead of holding individuals accountable is so symptomatic of a form of thought that has begun to plague society. It is always the system's fault, it is always something else's fault. It's a cancerous way of thinking because who the hell is to say what ultimate cause led to someone doing something. It's pure speculation, so to focus on identifying and blaming this vague ultimate cause instead of focusing on holding people accountable falls victim to causal ambiguity and sets yourself up to not be able to remedy the problem

  3. I don't know why there is this view that if the government just dumps more money into this magical mental health pot, that random acts of violence will be solved. We can't even be sure that mental health issues are generally and primarily the cause for this sort of behavior, but even to the extent that we can, I just find it so weird that people think the government can somehow solve it. Like just throwing money at this vague notion of mental health services will somehow solve the problem

I think honestly it stems from a much larger error in meta ethics in the sense that it seems that the west has come to the conclusion that people cannot choose their behavior at all, and thus if they do a bad thing, or fail to do a good thing, there must be a systemic explanation because of course he didn’t choose to live that way and didn’t choose to do that thing. And once you’ve moved the locus of control away from the individual, it becomes the fault of society and we must have programs to deal with this sort of thing, and if we have them, they need more money.

The incentive is obvious from an elite government/nonprofit elite POV — the programs created to solve the “systemic problems” are basically elite jobs programs. People like them love programs because people like them work for those new programs and spend that money. They benefit directly.

But I think the bigger issues this approach creates are learned helplessness (self-cultivation is a skill, self-control is a skill, and so is discipline), and an increasing reluctance to say something about bad behavior in ourselves and others. And in a lot of places (go talk to teachers, for example) the rules don’t exist. Teachers complain about this all the time. Kid doesn’t do anything in class but draw dickbutt and act out? He’s getting a C, because we don’t flunk kids anymore. If a kid disrupts class, even if they do so in a threatening way? He goes to the office and nothing happens. Cops tell similar stories — you can arrest them all day and watch them walk out, charges dropped, a day later. What this creates is a lack of accountability and structure. People pretty much know they face few consequences of their actions. So given that most of us won’t so much as say something, and the authorities aren’t allowed to do anything, anyone so inclined will do whatever he wants to.

I agree with your assessment. When I've written about it I've referred to it as this perception that we are in a post-homo sapien world; that we have fully outgrown our primitive nature and have gained the ability to perfectly engineer society and human nature. It ignores that the same basic laws of nature apply; that human systems are complex to the point that they cannot be fully comprehended, so we cannot simply decide to intervene to produce x desired outcome because a. there is no way we can truly understand and respond to the ultimate and specific causal forces and b. there is no way we can truly understand the effects a given intervention can have. I mean it sort of doesn't matter whether people have the ability to choose their behavior. Whether or not the decision to murder someone is the result of genetic predispositions and a traumatic childhood, that person is a murderer; and we should be focused on ensuring they cannot murder.

I think the meta ethical fallacy you point out and the post-homo sapien world i point out observe something that is intellectually muddled and has a selective view of whether free will exists/human nature is a blank slate. This narrative suggests that free will exists to the extent that human nature is something that can be re-engineered by humans, but not to the extent that the individual can be held accountable for their actions.

I find this all especially interesting given that if you look at people who did just heinous shit throughout history, e.g. serial killers or rapists etc., they typically had a rough upbringing and they probably would not have done their heinous acts if not for some traumatic and formative experience. But no one jumps in and says Jeffrey Dahmer shouldn't be held accountable because he had a fucked up childhood. But even if they did, you have to ask, who gives a fuck? He did what he did. You can't go back in time and change his childhood.

I view many progressive prerogatives like this as being this rebellion against the notion that the laws of nature apply to humans and reign supreme (in that they cannot be refuted or changed). It's this notion of the helicopter mom and the administrative state; that we can overcome our environment, pad its walls to eliminate everything bad, and that we are not subject to the imperceptible interdependencies that characterize complex systems. That there are inevitable and organic consequences to actions which serve to deincentivize bad behaviors. Complex human systems function in the same way as a free market; the free market functions the way it does because it is a complex web of organic nodes, just like any system of humans.

Alternatively, I think it may be the result of modern existence becoming very complex --> complexity is uncertainty --> humans fear uncertainty most of all --> humans gravitate to these notions that the environment and the uncertainty it creates can be conquered/that there is a bad guy (e.g. the system, elites, whatever) that can be blamed and defeated. I truly think that in 10 years people are going to be shocked and find absurd notions like these.

I think this rejection of the laws of nature and natural way of things also manifests in the popular view that someone's wage should be a reflection of the standard of living that wage affords them, and not a reflection of their market value/contribution to the company. It's a rejection of the idea that the life someone ends up with is largely a function of the decisions they've made.

I tend to agree, but I wonder if there’s also a sense in which blaming big systems is a dodge against having to do something concrete. If the problem is dangerously mentally ill on the subway, detaining them seems mean. Blame something huge means you don’t have to do the mean thing.