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Sometimes I wonder if "banality of evil" is just a way to downplay regular evil. In other circumstances, if someone commits or aquiesques to evil deeds for the sake of personal success, that just gets called evil. If an armed robber murders a clerk, they don't get the privilege of having their evil called "banal" even if it was done seeking personal gain. Perhaps confronting the alternative, that some 90% of Germans simply were evil with no qualifiers during the height of Nazi rule, is too politically awkward?
There's a certain sick irony to an article in The Guardian discussing the banality of evil after what transpired over the last few years in the UK with lockdowns. Then again, maybe banality is still the wrong word for it, given that at every turn they wanted the government to go even further, lockdown harder and for longer, and be even more aggressive towards dissenters.
I think of banality of evil more in line with the Moloch idea. And I also find it useless. For instance I think that everybody involved in transitioning kids is taking part in great evil, of course they think they are doing good. In the end most people involved ranging from receptionist in gender clinic to actual surgeon who chops off healthy organs of kids will be fine. They are not doing anything illegal presumably. Another example - everybody knows what is happening in Xinjiang, China and it does not mean squat. Disney executives had no qualms filming Mulan next to it, literally thanking Xinjiang government for their tremendous help.
I most probably would not do shit about Jews were I living in those times. I don't do squat about kids being tortured in North Korea or literal slavery all over the world. So there is that - am I evil for just watching Netflix while all that is happening around me, possibly even contributing by paying slavers money for their products? If yes, then I don't care, it is not my business to solve these injustices.
I think in the case of Xinjiang the banality of evil may be that so many will easily consume manufactured consent for war.
There are reeducation camps in Xinjiang, but there is no genocide and no sterilization campaign.
This is how the state is dealing with their Islamic extremism problem. Time will tell whether or not this works better than fighting a war against them, but so far I think there’s probably less evil afoot than in the collateral casualties of the GWoT.
Excellent, this is actually a perfect example of another counterargument. Who knows what is really going on in Auschwitz or Xinjiang or whatever. Only time will tell and in the meantime let me deal with my day-to-day problems.
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