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Culture War Roundup for the week of June 12, 2023

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tl;dr: Do any of you read Portugese?

I am having one of those moments where I feel like I must be losing my mind, because the alternative is that the world is even stupider than I already thought, which is just too depressing to countenance. I was doing some research on education for what are, ultimately, culture war purposes (I think parents are more important than teachers, and I think people to my political Left get this horribly wrong all the time) and I came across a citation that seemed potentially useful. I found it in this document (PDF warning) as both the title and on page one:

Politics are an important influence in schools; as Paulo Freire stated in his 1968 book Pedagogy of the Oppressed: “all education is political; teaching is never a neutral act” (p.19).

Now, any time I see a reference to critical theory from the 1960s, it piques my interest, because it has been my experience that a lot of people work very hard to obfuscate the origins of what is currently being called "Wokism," and used to be called "cultural Marxism" (not to be confused with the conspiracy theory that "Cultural Marxism" is an anti-Semitic conspiracy theory--I assume Paulo Freire was not a Jew, but I admit I do not know for sure). Anyway I immediately went looking for a copy of Paulo Freire's seminal work so I check the quote out in context. Fortunately, the author of the paper appears to be a music professor at McGill, so the citation is right there for my use!

Freire, P. (1972). Pedagogy of the oppressed. New York: Herder and Herder.

I fire up the Internet Archive and find a 1972 edition of the book (the UK printing, apparently) and turn to page 19, which... does not contain the quote. I pull up other editions--there's a 30th anniversary edition, a 50th anniversary edition, someone clearly regards this as an important text--and not only does the quote in question appear nowhere in these pages, but chunks like "education is political" or "neutral act" also return no results. Maybe the text search is wrong? Maybe the scan is bad? Hmm, no, a quick sampling finds the OCR did a bang-up job, actually.

Googling the full quote generates a number of results. The University of Sheffield's "Education Matters" blog gives the citation "Freire (1970: 19)." But no--the 1970 printing also lacks the quote. Dr. Fatima Nicdao (she/her) suggests it's actually (1968), but that's the Portugese date of publication, as near as I can tell. Anti-Racism in Higher Education: An Action Guide for Change is also pretty sure the quote appears on page 19, as does Reframing Assessment to Center Equity: Theories, Models, and Practices and Developing and Evaluating Quality Bilingual Practices in Higher Education, to name only three of the books that agree on this citation. You may notice that all of these books were published in the last two years.

At this point I'm thinking, "I've got to be missing something. Maybe I'm making this too difficult for myself. I haven't even checked Wikipedia!" There I find the following:

There is no such thing as a neutral education process. Education either functions as an instrument which is used to facilitate the integration of generations into the logic of the present system and bring about conformity to it, or it becomes the "practice of freedom", the means by which men and women deal critically with reality and discover how to participate in the transformation of their world.

— Jane Thompson, drawing on Paulo Freire

(emphasis added)

At this point I am feeling increasingly confident that the quotation is spurious. Now, it seems pretty clear to me that Freire would agree with the quotation! I don't think any of these people are misrepresenting his view (though they might be oversimplifying it). I'm able to date the quote "teaching is never a neutral act" back as far as 1998, in a book entitled (of course) White Reign: Deploying Whiteness in America Similarly, "all education is political" goes back at least as far as a textbook from 1996:

What are some examples of Freire's idea that all education is political?

As an aside, page 181 of that textbook is also of historic interest, and reads as part of a chapter on "Teaching to Empower Minority Students":

The emphasis on empowerment is part of a broader educational development referred to as critical theory. Critical theory developed from Paolo Freire's work, a reconsideration of the work of Dewey, Henry Giroux, Peter McLaren, Lois Weis, Alma Flor Ada, Jim Cummins, Stanley Aronowitz, and others. The following concepts are central to critical theory, and are useful in trying to comprehend and analyze your own teaching experience.

(Here is the list, for the curious, with definitions elided.)

Consciousness ...

Culture ...

Domination ...

Empowerment ...

Ethics ...

Hegemony ...

Hidden Curriculum ...

Ideological Domination ...

Ideologies ...

Social Class ...

Social Construction of Knowledge ...

Anywhow, I am terminally crippled with self-doubt, and proving a negative is hard. Part of me is certain that the very first reply to this rant is going to be "oh here's a direct link to the page where he wrote that, you just missed it." But I cannot find any evidence at all that Paolo Freire ever actually wrote the sentence, "all education is political; teaching is never a neutral act." Certainly those words do not seem to appear in any English-language translation of anything he has written. Which, who cares, right? Spurious quotations are totally an Internet thing, Abraham Lincoln said so.

But I care, because now instead of finding an academically useful citation I've spent three hours going down the rabbit hole of a spurious quotation. How can so many people be publishing stuff with this quote in it, and none of them paused long enough to check their source? I mean, I guess this is in the end just a particularly academic example of the old "too good to check." But I'm frustrated in part because none of the foregoing accomplishes what I actually intended to accomplish today, which was to make progress on a scholarly paper. There's no place for me to publish a peer-reviewed essay entitled "Spurious Quotations in Education Theory: Jesus Christ You Critical Theorists Are the Worst Academics Alive, Check Your God Damn Sources For Once, You're a Fucking Embarrassment to the Profession."

So please. Embarrass me, instead. Find evidence that Freire actually wrote the quoted phrase. Somewhere, anywhere, in any language! Because right now I'm feeling extremely uncharitable toward my outgroup on this, and it's such a petty thing, I know, but it just feels emblematic of the entire critical enterprise of focusing on "whatever works" over and above any commitment to truth, facts, history, academic rigor, professionalism, or even taking two seconds to check the damn source.

How can so many people be publishing stuff with this quote in it, and none of them paused long enough to check their source?

As an average Joe and non-academic, I just assume that a sizeable chunk of papers and citations are just made up and I look on requests for "source?" and quasi-religious appeals to "peer review" with an increasingly jaundiced eye. I think that a lot of this is probably not malicious, since I too have copied quotations from second or third hand sources without checking the original when writing undergrad papers, but that doesn't make this any less of a problem.

The usual retort is along the lines of "it might not be the perfect system, but it's the best one we've got." I'm not sure I agree. A tabloid magazine article claiming something outrageous is easy for people to evaluate and accept, reject, or suspend judgment. In contrast, a published study filled with impressive sounding words and using complicated statistical methods appears cloaked in a mantle of authority, expertise, and erudition has much more power to simply overawe plebs into accepting its conclusion.

This sloppy, lazy, or ideologically motivated science has the potential to be very harmful to a person's project of building a useful and accurate model of their world because when it's wrong, it's wrong in cleverer , deeper, more subtle ways than, say, the tabloid example above. A great analogy is "The Book" from Anathem:

Since the sole purpose of the Book was to punish its readers, the less said of it the better. To study it, to copy it out, and to memorize it was an extraordinary form of penance.

[...]

There was no point at all to the Book, which is what made it an especially dreaded form of penance. It contained twelve chapters. Like the scale used to measure earthquakes, these got exponentially worse as they went on, so Chapter Six was ten times as bad as Chapter Five, and so on. Chapter One was just a taste, meted out to delinquent children, and usually completed in an hour or two. Two meant at least one overnight stay, though any self-respecting troublemaker could bang it out in a day. Five typically meant a stay of several weeks. Any sentence of Chapter Six or higher could be appealed to the Primate and then to the Inquisition. Chapter Twelve amounted to a sentence of life at hard labor in solitary confinement; only three avout had finished it in 3690 years, and all of them were profoundly insane.

Beyond about Six, the punishment could span years. Many chose to leave the concent rather than endure it. Those who stuck it out were changed when they emerged: subdued, and notably diminished. Which might sound crazy, because there was nothing to it other than copying out the required chapters, memorizing them, and then answering questions about them before a panel of hierarchs. But the contents of the Book had been crafted and refined over many centuries to be nonsensical, maddening, and pointless: flagrantly at first, more subtly as the chapters progressed. It was a maze without an exit, an equation that after weeks of toil reduced to 2 = 3. Chapter One was a page of nursery-rhymes salted with nonsense-words that almost rhymed-but not quite. Chapter Four was five pages of the digits of pi. Beyond that, however, there was no further randomness in the Book, since it was easy to memorize truly random things once you taught yourself a few tricks-and everyone who’d made it through Chapter Four knew the tricks. Much harder to memorize and to answer questions about were writings that almost but did not quite make sense; that had internal logic, but only to a point. Such things cropped up naturally in the mathic world from time to time-after all, not everyone had what it took to be a Saunt. After their authors had been humiliated and Thrown Back, these writings would be gone over by the Inquisition, and, if they were found to be the right kind of awful, made even more so, and folded into later and more wicked editions of the Book. To complete your sentence and be granted permission to walk out of your cell, you had to master them just as thoroughly as, say, a student of quantum mechanics must know group theory. The punishment lay in knowing that you were putting all of that effort into letting a kind of intellectual poison infiltrate your brain to its very roots. It was more humiliating than you might imagine, and after I’d been toiling on Chapter Five for a couple of weeks I had no difficulty in seeing how one who completed a sentence of, say, Chapter 9 would emerge permanently damaged.

I like that analogy a lot.

This sloppy, lazy, or ideologically motivated science has the potential to be very harmful to a person's project of building a useful and accurate model of their world because when it's wrong, it's wrong in cleverer , deeper, more subtle ways than, say, the tabloid example above.

To this I would add: discovery of the problem also leads to similar harms. At some point every single one of these authors either (A) thought nothing of cribbing a cite from someone else without verifying it, or (B) wondered if they should check the cite, and then did not, or (C) checked the cite, decided to use the fake one anyway. I think that's an exhaustive list. In the case of (A), they basically are trusting any claim they happen to like, which is bad; in the case of (B), they are lazy scholars at best, and in the case of (C), they're actively deceptive. None of these possibilities rises to a level of "trustworthy professional," and I think that fact raises serious questions about other things they say and do. It impeaches their character as scholars. And rightly so! But this contributes to the ongoing crisis of confidence in our epistemic elites.