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I know it's beating a dead horse at this point, but this whole Prigozhin situation made one fact crystal clear: American dissident right (and "anti-nato left" by extension) is extremely solipsistic, much more than other factions in American culture war. Just take a look at some of those takes which are prevalent among this crowd
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Essentially, their model of the world looks like: here we are, honest god-abiding Americans, and then there are "elites" — Biden, Hillary, DNC, Podesta, Bill Gates, World Economic Forum. How then do you view something that lies outside your usual experience and ideology? If you are dumb, you deny it altogether:
"Ukraine War is fake, all of it is CGI, Zelensky and Hunter Biden siphon gajillions dollars from American taxpayers to buy mansions in Bahamas"
For those people Ukrainians, Russians, Poles, Finns, Prigozhin, Zaluzhny, Macron, Scholz, ... do not exist.
If you are smarter, you align yourself with perceived enemies of the elites: Putin, Xi, Orban, .... You say things like:
totally oblivious of cases like this
https://zona.media/online/2023/06/22/sko
being a regular occurrence in Russia, when a girl is sent to prison for putting anti-war slogans on price tags in a shopping mall. Of course they'll have prepared a long list of grievances with "elites" that are intended to persuade you that whatever happens in the US is much worse than repressions in Russia or China. And, sure enough, all of it "glownigger propaganda" anyway.
You might say: "Well, I don't care about anti-Putin Russians, unfortunate pro-Putin Russians who became victims of the regime, neutral Russians, Ukrainians, Uighurs, Tibetans, Taiwanese, ... all I care is that my children don't get castrated and turned into trannies". Fair enough. But then please don't take a high moral ground. You are just as evil as "elites".
Whatever patience I had with American "anti-establishment" right-wingers, it ended. I guess Hanania is the only one I keep reading/listening at this point.
«What does this have to do with Lenin?»
Nowadays, John Locke is considered to be the founder of English liberalism. But Locke became widely popular only in the 19th century; in the 17th-18th he was scarcely read or quoted. Algernon Sidney was the ruler of minds at that time – it was his ideas, for example, from which the founding fathers of the United States drew. Sidney was an active participant in the English Revolution and a staunch Republican, so after the establishment of Cromwell's dictatorship he resigned from all posts. After the Stuart restoration he went to the continent, first to the Netherlands, then to France, unsuccessfully trying to organize a mutiny against the king. After an amnesty he returned to England, where he was arrested for treason. Two witnesses were required for a conviction for treason, but the authorities found only one. Then Lord Jeffreys did a feint and brought in Sidney's own book, Discourses on the government, as a second witness. The fact that the book had not even been printed and was kept in Sidney's desk failed to deter the judges and they sentenced him to execution. So Sidney became the chief martyr of the Whig movement and an icon of English liberalism and republicanism.
Much later, documents were published proving that the tyrannicidal Sidney lived on the money of the main tyrant of Europe and the enemy of England, Louis XIV, and sought money from him to organize a rebellion. The only thing they did not agree on was the price – Sidney wanted one hundred thousand ecus, but the king agreed to give only five times less.
This publication caused a furor. One of Sidney's friends said he could not have been more ashamed if he had seen his son fleeing the battlefield with his own eyes. The liberal historian Macaulay wrote that few things hurt him as much as seeing Sidney's name on Louis XIV's list of pensioners.
However, let's look at the situation from the other side. Suppose you are a revolutionary and want to overthrow the regime. How exactly are you going to do it? By crushing it with authority? You basically have no choice but to turn to other regimes that are enemies of yours. Simply because loners don't solve anything in this world, only corporations do. Meanwhile, in the second half of the 17th century it was the states that became the strongest corporations on Earth, and in the second half of the 18th century they subjugated or destroyed all their rivals. So it turns out that opposing one state you are forced to turn to others for support, with no options.
So the moronic lamentations about Lenin and the money of the German General Staff just don't make any sense. Of course Lenin would have taken money from the devil, the alternative would have been to sit in Switzerland and smear snot on his face for the rest of his life.
Kamil Galeev, May 18, 2018
This, like a great deal of Galeev's old writing, says more about his own life strategy than about history. Nevertheless, his facts seem correct. And Lenin, after all, succeeded.
You appeal to principle, but that's a principle of peacetime, not of genocide time. Would you have given the same counsel to, ah, Ukrainian soldiers siding with unironic Nazis? Or anti-Chinese Uighurs receiving support from hardcore Muslim movements? No, «the arrow doesn't turn», «this is different»? (Of course I won't say «siding with the US» because that's axiomatically righteous).
Let's not pretend that this is about anything other than objective incompetence and subjective lack of merit of the ideology. Right-wingers (more to the point, nationalists of any stripe sans the most shallowly «civic») are thoroughly routed in the West, same as in Russia incidentally. Russian rump looks to Ukrainian Nazis for guidance, Western one seeks salvation in Baste Putin. It's desperation tactics. Both right-wing camps understand their situation as genocide, slow or rapid, open or concealed. The same way Galeev understood the condition of Tatars before going to Washington DC.
Many camps assert to be driven by fear of genocide. It's the absence of attempts to unscrupulously find external sponsors that gives the lie to all the hand-wringing.
Jefferson, at least, read Locke.
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