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KulakRevolt  10mo ago (anarchonomicon.substack.com)   1539 thread views

Teach a Man to Revolt: Dreams of a Dark Bill of Rights

anarchonomicon.substack.com

Long take I wrote on what sustains a cultures values and the dream of a "Dark Bill of Rights" that could be unalterable and untarnish-able, like the 1400 year long tradition of Sharia.

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I have to say I’m on board with this, which is why I think the elites are so opposed to the idea of revelation and deontology as systems. People who have hard lines that will not be crossed are incredibly hard to manipulate into complying with things they disagree with. Religion is one way this happens and because of the firm belief in the Book (whichever book it happens to be) gives people lines that will not be crossed. A vague deism (or poly-deism) in which nothing about the religion is taken seriously (see liberal Christianity and gay rights despite the Bible) cannot do that because they don’t hold the text as inviolable or inflexible on those points. So when the state does something they don’t object.

It’s a huge point of respect I have for the Abrahamic Book Religions. They simply won’t give up on the main tenets. Jews and Muslims won’t accept the idea of compromise or shirk because they have the book and therefore you simply cannot violate the book and be a good believer.

Jews and Muslims won’t accept the idea of compromise or shirk because they have true book and therefore you simply cannot violate the book and be a good believer.

The problem comes when you can find increasingly contorted justifications using the book to (attempt to) excuse whatever behavior you want. For example, this article describes how the Conservative Rabbinical Assembly, a rather large organization of rabbis adhering to the movement/branch of Conservative Judaism, voted on specific rituals to be used in gay Jewish weddings. While the rabbis do pay lip-service to the Book, they ignore its spirit. For example:

“We acknowledge that these partnerships are distinct from those discussed in the Talmud as ‘according to the laws of Moses and Israel,’” said Nevins, referring to the words used in kiddushin, “but we celebrate them with the same sense of holiness and joy as that expressed in heterosexual marriages.”

So yes, there is an acknowledgement that these marriages aren’t quite by the Book— but who really cares, there’s still the holiness and joy, and certainly no reference to Leviticus 18:22. And by the way, sufficient wordcelery will do away with that prohibition directly.

That’s why Kulak, in this article, seems to be emphasizing not the Book so much as the culture. Words can be twisted; culture cannot.

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