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Culture War Roundup for the week of July 17, 2023

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I think what’s getting left out is that there’s abundant evidence that Christianity, at least, really does have a civilizing effect on behavior on average. I suspect that other abrahamaic religions lack the budget and or desire to study this, but it’s an entire section in Heinrich’s book The WEIRDest People in the World- Christianity appears to have civilized Europe and large parts of the new world, and in isolated mission territories today the difference between converted and unconverted villages/Polynesian islands/whatever is stark. And in the modern west reminding secular-ish Christians of religious themes leads to more honesty, higher fairness, and less rule breaking.

‘Everyone gets together once a week, makes the sign of the cross, sings some hymns, kneels for a while, etc’ really would probably lead to better people on average. I’ve yet to see any evidence that woke does the same thing.

That reminds me of the book The End of the Spear, which is in large part about the conversion of the Waodoni indians in South America to Christianity. Prior to conversion they were infamous killers: nobody entered their territory because it was well known they would probably kill you. They famously killed the missionaries who came to convert them. What's interesting is that after the missionaries were killed, their wives continued the mission. As women they were not seen as a threat and were not killed, and they managed to fairly rapidly convert the entire tribe.

Here's an excerpt from the book's introduction. Steve Saint, son of the slain missionary Nate Saint, is recounting how he and members of the Waodoni took a group of students from the University of Washington on a trip into Waodani territory. After several days travel the students are resting at a Waodani village, among some of the Waodani people when one student asks where the famously violent tribe that killed the missionaries in 50s was. When told that the Waodani were that tribe the student was incredulous:

It was apparent she wasn’t going to accept my word for it, so I suggested she ask the Waodani themselves. “Just ask any of the adult Waodani here were their fathers are,” I suggested. I told her how to say “Bito maempo ayamonoi?” which means, “Your father--Where is he being?” She seemed to wonder what this had to do with her question, but she picked out one of the Waodani men who was enjoying our English gibberish and asked him. He answered simply “Doobae.” I explained to her that the word means “Already.” His father was already dead. I added “Did he get sick and die, or did he die old?”

The warrior snorted at my ridiculous question and clarified with dramatic gestures that his father had been killed with spears.

“Did he just say what I think he said?” the girl asked. “Was his father speared to death? Who would do such a terrible thing?” I informed her that the only people I knew of in Ecuador who had speared anyone in the twentieth century were Waodani…

One of the other students picked a Waodani woman and asked her the same question. Same answer. After one more try with similar results, two girls in the group asked me to ask Mincaye’s wife, Ompodae, the question. From the whispering I overheard, I gathered that they were sure someone as loving and sweet as Ompodae couldn’t have been traumatized by something as horrible as the vicious murder of her father. But Ompodae answered, “My father, my two brothers”--She counted them on her fingers--”my mother, and my baby sister…” There seemed to be more but she stopped there. “All of them were speared to death and hacked with machetes!” Then she pointed at the oldest warrior in camp, who was quietly sharing a stump with one of the male visitors. “Furious and hating us, Dabo killed us all.”...

My feisty tribal grandmother knew what the question was, so she decided to give an answer. She told how her family had been ambushed by another clan of Waodani. When the spearing was over, only she and another girl...were left alive in their clearing. When she finished her narrative, which I hardly needed to interpret because her pantomime was as clear to the students as her words were to me, she pointed to one of the warriors I was sitting with and stated matter-of-factly, “He killed my family and made me his wife!”

One of the girls in the group stammered, “How could she possibly live with the man who had killed her whole family?” I explained that the other girl who was kidnapped with Dawa was overheard complaining about her family being speared. One of the raiders ran a spear through her, and they left her on the trail to die an agonizing death alone, with no one to even bury her body. I explained, “It wasn’t like Dawa had much of a choice.”

Their society was pretty dang violent, but they took to Christianity in a big way. They were eager for it: a way of life where you weren't constantly in fear of getting killed. The anthropologist James Boster wrote a paper about how Christianity served as a way for the Waodoni to escape the perpetual cycle of revenge killing their society had gotten locked into.