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Notes -
Are we all postmoderns now?
I have a thought experiment, riffed from Schrödinger, of a box that when opened reveals whether or not God exists. While philosophically paradoxical (any entity that can definitively say God doesn't exist must be all-knowing and thus indistinguishable from God; an entity that says God does exist may only be referring to itself), I consider this a test for the strength of belief and/or the strength of the yearning for truth for believer and non-believer alike. Would someone be willing to stake a core part of their identity in opening such a box or would they rather leave it closed?
In my innocent (if not naive) moments, I consider the existence of God to be self-evident: life and consciousness are (to me) massive gaps in the Atheistic narrative. In my cynical (if not naive) moments, I consider the existence of God to be self-evident as well, but only as the creator/designer of our simulation.
During the "Sunday school" hour, my church has been having members talk about their lives and how they ended up being where they are geographically, professionally, and spiritually. Statements by two members struck me particularly:
These are members who, if offered the choice in my thought experiment, I'm sure would open the box. Yet they made statements that seem at odds with an assurance of the physical reality of God.
In the first instance, conditioning belief on an attribute of God (and one that has only existed for two thousand years!) implies a causality that runs in the opposite direction than it does: that the existence of God is predicated on our belief; or even worse, our preference for certain attributes of God. We may consider his attributes good but only because God is the creator of everything including morality. What we perceive (at least as through a glass dimly) as his good attributes are simply because we were made by a God who has these attributes. Any part of us that considers any aspect of God to be less than perfect is an error of our own fallen nature.
In the second, the desire (spurred by our post-enlightenment culture, perhaps) to appear (or even to actually be) intellectual and rational is juxtaposed against faith as if the existence of God is predicated on our ability to reason our way to him (or at least not reason ourselves away from him). Put succinctly, this line of thinking posits that we adjust our priors for the existence of God based on rational evidence or lack-thereof. Yet this presupposes our intellect to both be the primary means of knowledge about the existence of God and to be a reliable source of this knowledge. I have qualms with both presuppositions. The existence of God can be perceived experientially, and is probably a more robust evidence for God than mere philosophical puzzling (Colossians 2:8). Contra Aquinas, the intellect itself is fallen and incapable of definitively or reliably answering questions of God's existence. One of the genuine contributions of post-modernity and critical theory is bringing attention back to the limitations of rationality and scientific knowledge.
In both of my fellow Christians' statements, the "default" position is assumed to be one of agnosticism or "lack of belief". And indeed, everything about our culture assumes agnosticism. To participate and engage in culture is to do so within this agnostic backdrop. Every aspect of our interactions with non-believers and believers alike is permeated with this assumption.
Yet I owe this culture no allegiance. My acquiescence to the milieu (or should I say malaise?) is entirely self-imposed. Would that I could live in my own impenetrable bubble; surrounded by society without feeling the taint of it. The impossibility drives a desire to escape, to find a place where I can find the space to fully explore my relationship with God, with my family, with fellow believers, with nature; and better organize my own opinions and beliefs into a consistent narrative. It's the same desire that drives Rod Dreher to recommend cloistering away from culture, and Ayn Rand to fantasize about capitalistic communes. (It's worth nothing that neither acted on this desire; though Dreher did emigrate).
My fellow Christians keep reminding me that we are called to be in the world but not of the world. They are probably much better Christians than I; they may driven by a genuine desire to save the lost. I know myself, and I merely use the Biblical commandment as an excuse to amass temporal and superficial comforts at the expense of something much deeper. No fellow believer will uncover my secret: it is impossible to distinguish someone who is just "in the world" with someone wallowing in it.
Lest it be unclear at this point: I am inescapably postmodern.
First hand experience is limited as a means to knowledge. Philosophical puzzling can get you out of the rabbit holes that raw experience can leave you in.
I could take LSD and have it revealed to me that some form of atheistic Buddhism is the fundamental reality. What could you say to me in response if you're saying experience can trump reasoning? You'd be preventing yourself from making the obvious refutation that I was experiencing a drug-induced delusion.
The obvious response is to ask what particular experiences you would have anticipated having in a world where atheistic buddhism was not the fundamental reality that you no longer expect to have now that you know that atheistic buddhism is the fundamental reality.
I'm not sure what it means that you "believe that atheistic buddhism is the fundamental reality", if there are no differences in your expected observations, even in principle.
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That experience doesn't always trump reasoning obviously. The nature of the experience and reasoning in question are important, and each informs the other.
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