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Richard Hanania is a man whom I do not always agree with but do appreciate for successfully pissing off people both on the left and the right. The ability to piss off people from both of those groups is, in my opinion, generally correlated with being right about things.
Well, Hanania has allegedly been linked to a pseudonym. The allegation is that about 10 years ago, he was routinely saying taboo things about race and gender issues under the name "Richard Hoste".
Some quotes:
It's nothing very shocking for those of us who read dissident right stuff, and it's not even really that far away from Hanania's typical under-his-birth-name writing. But it may be a bridge too far for much of the more mainstream audience.
What I wonder is, which way shall Hanania go?
Own it, say "yes I am Richard Hoste and I did write those things"? He would gain praise from some people for honesty, but he would also stand probably a pretty good chance of losing book deals, interviews with some mainstream figures, and so on.
Deny deny deny?
Ignore it?
I think that it is an interesting case study, the attempted take down of one of the more famous examples of what is now a pretty common sort of political writer: the Substacker whose views are just controversial and taboo enough to have a lot of appeal for non-mainstream audiences but are not so far into tabooness, in content and/or tone, to get the author branded a full-on thought-criminal.
He wrote about it.
https://www.richardhanania.com/p/why-i-used-to-suck-and-hopefully
Hard to overstate how intellectually unappealing this is. I actually empathize with it on some level, but it's sure not an argument that LoserCuckHanania was wrong and WinnerCareerHanania is right. I like Hanania in general, but it really is striking how much the change seems to be about having something to lose. I surely won't be part of any cancellation project against him, but it probably does diminish my view of him as an honest actor.
This seems to be a common trap people fall into, the second people gain any amount of status within the system their ideas quickly soften and become more in line with the cultural hegemony. Hanania isn't an exception. I don't even think this is necessarily intentional dishonesty per se, people are primed to shift their beliefs the second the costs of that belief become unacceptable.
I'd wager your average, well-adjusted person is engaging in motivated self-delusion on many different topics without being aware of it, and that it is the people who have nothing to lose (or think they do) who have the ability to entertain independent thought the most. This doesn't mean they necessarily come to the correct conclusions, it's rather that their conclusions are not constrained by social desirability and are more "honest" in that regard.
Why not just that each produces biases in its own way?
The opposite stance also seems to be true—those not entrenched in a system may be less likely to notice the value in it.
You're probably correct that each produces biases of their own - nobody is completely free from that. However, that specific bias you're mentioning cuts both ways - those who are doing well in a system are also more likely to view it positively, warranted or not. The skewing effect of social desirability, on the other hand, seems to be a pressure that just gets worse the more integrated you are in social life. The more you rely on other people, the more incentives there are to curry favour with them and adopt the beliefs of the group.
Personal experience probably isn't a great source for belief, but as I've grown my social circle over the years the more I have felt the pressures of social life encroaching. The tribalistic social pressures and incentive structures that drive people to adopt certain group beliefs for social signalling purposes are disturbingly strong, and it occurs even when no proper evidence has been provided to me that these beliefs are correct, and it's only by actively and consciously guarding against these instincts that I've managed to maintain my streak of heterodoxy. But doing that requires one to accept a level of discomfort they could otherwise shield themselves from.
Good comment. Sort of goes to disprove "Twitter isn't real life."
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