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Culture War Roundup for the week of September 4, 2023

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I want to discuss the Pathfinder fanfic "in His strength, I will dare and dare and dare until I die". I'm going to start by copy-pasting the submission statement I gave it on /r/rational and then I will dive deeper into the culture war aspects of the work:

Iomedae can tell Lily how all these vegetables are picked and which are the best ones to pick. ...some of them are out of season. It is super weird that they're here. How did they do that, preservation magic? On vegetables?

Evelyn Steel: "I don't know a lot about the Costco supply chain but they might be from somewhere far away where they're in season? Transport is pretty cheap with container ships, like we saw in the video. Or they might be grown in a greenhouse - that's a big building with a glass roof that lets in the sun, but where you can keep it warmer inside than outside and sort of make the plants think it's the right time of year."

Iomedae: "That is very good. Say to the seasons, no! We stronger!"

So I was reading Eliezer Yudkowsky's Twitter feed, as one does, and suddenly I saw that he had retweeted a post about a glowfic. Now, I've never been able to get into glowfic before; I've bounced off planecrash more times than you can imagine. But the quotes seemed interesting enough that I decided to try taking a look anyway...

...and I was hooked. I binged it over several hours, and are currently refreshing the thread several times a day in hopes of catching the next update.

The basic premise is that a 15-year-old Paladin chick named Iomedae gets reverse-Isekai'd to Earth on her way to join her holy order as a novice. At first she falls-in with a group of illegal immigrant workers, but later comes to the attention of the authorities after stabbing a man who attempts to rape her. Unfortunately, while fifteen may be old enough to be considered an adult back in medieval fantasyland, here in twenty-first century America it means Iomedae is distinctly underage, so she gets assigned to veteran foster mother Evelyn Steel.

What follows is an absolutely glorious outside look at contemporary American society through the eyes of a teenage Paladin from a medieval fantasy setting. You get the good (21st century USA really is an absurdly rich place by both historical and international standards; praise God and Costco!), the bad (adolescents are legally treated as children despite being biological adults), and the ugly (the realities of what immigration enforcement actually entails). Toss in a generous helping of economics, ethical philosophy, effective altruism, and taking ideas seriously, and you have the makings of a rationalist classic.

Negatives? I don't like Lily. She was cute at first, but her speech impediment got old really fast. Eventually her posts started getting translated into standard English in footnotes, but even so I don't think she is pulling her weight as a character; I don't see how the story would be worse without her.

Finally, if you like this story, you may also enjoy "that I may be as bold in my beliefs"; an AU where Iomedae ends up in Sunnydale defending her immigrant worker friends from Buffyverse vampires with the help of Slayer Karen Teller.

Now, as I said, Iomedae is from medieval fantasyland, and her writer does a good job portraying her someone who has different values and ideas from a modern American. I particularly liked the way she reacted to the modern concept of rape:

Doctor: " - most cases of rape among students at school are cases of students who are already dating, and go somewhere private together on purpose but with different understandings of what will happen from there, or of a person getting so drunk or high they cannot meaningfully consent to sex and then someone choosing to have sex with them anyway, or of adults seeking out sex with people under the age of consent, which we call statutory rape."

Iomedae: "Okay I think the word rape not mean what I thinked it mean. What is the word for making someone have sex with you by being stronger than them or having a better knife."

Doctor: "...that is rape. It's just a very rare kind compared to all the other kinds I just described."

All the other things he described were just - situations in which obviously someone will have sex with you because you weren't trying to stop them. Which is pretty different from situations where people will have sex with you even if you are trying to stop them. But maybe if there are lots of people around who will go off with random teenage boys or get insensible with drink around them then most people do not try to go after people who'll forcefully object. Maybe in America you really pretty much only get raped if you are without papers or astoundingly reckless.

I found this extremely refreshing. The central example of rape is "woman was minding her own business when someone broke into her house and forced her". It is incredible how little of what gets called "rape" actually fits that category, and can be better described as "woman cruising for a dicking regrets the dicking come next morning". It is the worst argument in the world, enshrined into our legal code.

Or consider how she deals with the stifling secularism of progressive society:

Iomedae: "I - understand - you both have bad time with church. I am sorry that you did. I do not know enough to say more about it. And I have no guess if Jesus alive or no. But I think Christians good and cool. I believe you that my life easier if I pretend this. I no going pretend it."

Claudette Desjardins: "...Okay, fair, if all Christians were like you about it then churches would probably not suck."

Emily Bergeron: "I think probably a lot of Christians are lovely people who don't suck at all and don't want anyone to go to Hell? I mean, Evelyn's Christian. It's just, like, the obnoxious ones are louder." Shrug. "Also a lot of Christians, like, don't want their kids learning real science in school, or don't believe in modern medicine, whereas I feel like your god would be all in favor of technology and understanding the world better."

Iomedae: "Technology and Costco and space and understand the world very good and important and the job of all people. I believe you many Christians say or do bad things, but the ones I have knowed were good to me when they have very little to share, and my life was so much better with them, and things very bad for them now and it my fault, so I no going to - pretend I have no thing to do with them for life easier. And I think Jesus have right idea and I bet He does want me grow up be like Him, if He is real."

This is intensely upsetting. Why is this so upsetting. Probably because she does not have many allies, and she needs allies, and you have to make compromises to keep allies, but - she was not actually expecting 'denounce Jesus and the people who follow him' to be her new allies' first demand. She would not really have imagined that as in the range of demands allies made of each other; she hasn't asked anyone else to pray, or to pause before meals for her to pray, or even to allow her time in her day for it. She is trying to keep in mind that 'how to appease Americans' is valuable information even when the choice she makes is that it is not worth it to her to appease Americans, but it turns out it's still deeply unpleasant to navigate demands with that in mind.

I imagine more than one red triber has felt something similar upon going to college. But it goes further than that; Iomedae really believes in hell, the way she believes in the grocery store around the corner, and that is obviously going to have a huge effect on the way she lives her life.

And just so I don't get accused of only liking this story because it confirms all my biases, Iomedae also has words for modern immigration enforcement:

Iomedae: "I also angry it take years get papers. I think maybe I go different place where people can work without papers."

Well. This is really not going well, is it.

Evelyn Steel: "Iomedae, you're a clever girl and a determined girl and you know I can't stop you. I think you next year will be happier if you stay long enough to learn more about - what the places where they let you work without papers - are like. ...Actually, I should look this up, but I think there might not be very many places like that, just - places where the government isn't very good at government things and so they won't notice if someone is breaking the law."

Iomedae: "I pretty sure there many places where legal work without papers. That a evil America thing. No where else do that."

So, overall, I highly recommend this fic. It will make you think, and it will give you a great outside look at the assumptions we take for granted living in modernity. If you have never played Pathfinder, don't worry; neither have I. As long as you know about paladins and wizards from reading The Order of the Stick or similar you know everything you need to know to enjoy the narrative. Iomedae may have ascended to godhood in canon, but in this story that is just her awesome destiny.

I haven't nor do I intend to read this fanfiction, nor have I played Pathfinder, and I don't know some of the terminology used here beyond a google search ("Isekai"). That said, I have problems. Someone from the Pathfinder universe (especially with spell training like a Paladin) would probably be familiar with food preservation magic since it exists, I also find it very personally offputting to shoehorn into a story about a child (admittedly one who considers herself an adult) about how actually most of the time when people get raped, they didn't actually get raped since nobody had a knife to threaten them. There are probably a dozen examples like this where her being from Pathfinder doesn't actually mesh with the story very well. Again, haven't read it, other than the excerpts here, but if there is nothing interesting between the comparison of her Medieval-ish world or her oath as a Paladin and our modern world, and it's just a generic medieval fish out of water tale, why is she a Paladin at all? Is it an in-joke between the Pathfinder player author? Does it mean anything?

I don't really think The Motte is the place for literary criticism, since it's a largely non-rational practice. But god, the writing here is just bad. Maybe if you're a direct person who likes it when characters spew forth punctuated idea after punctuated idea it's the right pace for you, but these paragraphs are a hard read. If you want worlds-colliding or a reflection of modernity fantasy fiction, there is lots of stuff you can find with enjoyable prose. Try /r/fantasy. I don't get the giddy appeal of having the author stand-in character give a "glorious" "refreshing" look at our modern age. I've seen dozens of posts here with better rundowns of how things operate and the problems and virtues with society. This strikes me as midwit-tier.

The things you're complaining about are... The central conflict of the story. Iomedae comes from a mediaevalish world, of course she has fucked-up ideas about consent, that's the whole point! If you don't like a writing style, fair enough, if you don't want to read something before you complain about it, fine, but come on.

I think this is sort of close to my central skepticism or complaint. Re the culture clash

  1. Is that established?
  2. Is it even true? It's bad history to think that all of it was "women are property, they can get raped freely, and can never say no to sex" many medieval societies were not like this, many accounts contradict it directly. It's a pedestrian trope and stereotype-laden contemporary impression.
  3. Insofar as it is established, what is the interesting idea that is demonstrated or invoked or compared between these societies? It doesn't read like someone from Pathfinder-world being dropped in a Costco, it sounds like someone who is as present-centric as any of us trying to critique the world we all know.
  4. The writing style is independent from the content. You could have something non-scientific or non-historical or frankly vapid, but which is still written well. This is written (as many others have pointed out) wooden, it's bad writing.

I - understand - you both have bad time with church. I am sorry that you did. I do not know enough to say more about it. And I have no guess if Jesus alive or no. But I think Christians good and cool. I believe you that my life easier if I pretend this. I no going pretend it

This doesn't strike me as someone from a different religious tradition understanding modern churches. It sounds like an inoffensive faux-empathic rambling. There are 6 separate ideas but each one is an orphan, they're not explained or developed. She just jumps from 3 different ideas about the church, and couched within that are TWO separate disclaimers, but they don't sound like a woman out of time learning about a new culture, it sounds like someone from today giving a "I don't want to contradict your lived experience" speech. That's what I mean by a bad author stand-in.

Your comments would have more to do with the story if you had read it. There is no suggestion that "women are property, they can get raped freely, and can never say no to sex." When someone tries to rape Iomedae (off stage, at the beginning) she stabs him with a sword then carries him to somewhere so he won't die — I think the church, since in her world priests have healing magic and she doesn't yet realize that she is in a different world where they don't. That is how she comes to the attention of the authorities.

I'm hesitant to engage with these year old necro comments and am skeptical of any productivity, but I read slightly more of this terrible fanfiction after the original comments and am more affirmed in my criticism.

Litigating the specific fact claims back and forth are kind of meaningless, obviously either of us can easily pull up sophistries based on one weak line, a misuse of a phrase, or technical issue etc. Others have also done that well and you can read it.

The reason I dislike it is because the dialogue is wooden, cliche-ridden, hackish, frequently offputting, and the characterization is inaccurate or implausible at different times.

Many are familiar with the tropes and discussions around the phrase "The Curtains are blue" speaking to over-analysis by literary critics [or their lower-functioning cousins, proponents of 'Media Literacy'] of minute and unimportant details, and there is also push back by those who think Blue Curtains complaint style discourse is thought terminating and glosses over real meaning. But in either case that's close to the level of intro literary review you would do in an literature class, you find symbolism, explain what it means, and then maybe relate it to the pacing or tone of the story or experiences of characters themselves, some will go further and map it to the social and historical circumstances of the author to learn about what it says about 1820s Spain or Russia for example, and that follows into Death of the Author discourse which has also become more popularized. A more advanced literary review will likely move past the symbols, and try to mesh out why and where they were used to specifically understand exactly what the author was trying to say when they picked them. [Most university undergraduates will never move to this stage and beyond]. You also have some people who evade this, and are more simulationist [to borrow Pathfinder terminology] and err more on the side of explaining what would likely happen in their interesting fiction, but not trying to tell you what this means for you, albeit still likely being colored by their personal beliefs or historical circumstances [Think Brandon Sanderson's worldbuilding]. Here's Tarkovksy on Symbolism:

Everybody asks me what things mean in my films. This is terrible! An artist doesn't have to answer for his meanings. I don't think so deeply about my work - I don't know what my symbols may represent. What matters to me is that they arouse feelings, any feelings you like, based on whatever your inner response might be. If you look for a meaning, you'll miss everything that happens. Thinking during a film interferes with your experience of it. Take a watch into pieces, it doesn't work. Similarly with a work of art, there's no way it can be analyzed without destroying it.

I apologize for that long sidebar of how I perceive the modern state of literary criticism. But amazingly the writing of this terrible piece sidesteps all levels of it entirely. The characters just speak cliched platitudes, never having any depth beyond the most cursory, nor any satisfying growth or understanding of eachother. A modern person encountering someone from middle-earth or wherever would have more preconceived notions because of our media tradition, similarly if Superman was real, people would have an easier time digesting it since we have 100 years of Superman media, as opposed to if we had none at all. The prose makes Ayn Rand look like Shakespeare. It is barely half a degree better than something like

#1: I prefer social democracy because more people can get what they want

#2: But they might want bad things. That would be bad

#1: I don't think so