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Culture War Roundup for the week of October 23, 2023

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Canada's most famous indigenous woman: not indigenous, not even Canadian

Buffy Ste-Marie is a musician. She has a deep discography of folk music that incorporates her indigenous identity and activism. She has lived a long and productive life as arguably the most famous Canadian indigenous woman. For Americans she's probably better known as the first woman to breastfeed on television, an interesting milestone in its own right. It's also good that this proves she's a woman, as it's the only element of her public identity that is still standing. In news that should shock exactly zero people who are tangentially aware of the notion of "Pretendians" in Canadian high society, the CBC has rather convincing evidence that Buffy Ste-Marie's version of her life's history is fraudulent.

The details have changed over the years - a sign in itself, if anyone would have risked official censure to point it out - but in general Ste-Marie has claimed herself to have been born to a Piapot Cree woman, and then subsequently removed from her birth mother (either because of her death, or forcibly as part of the "Sixties Scoop", which should have itself been a red flag considering she was born in 1941). She claimed to have been adopted by an American family, and later reconnected with and adopted by her birth people in Canada. Well, the documentary evidence seems fairly irrefutable: her "adoptive" parents were her birth parents. Her siblings are her full-siblings. She was born Beverly Santamaria in Massachusetts, and has no ancestral connection to Canada at all. Her father was Italian, her mother English.

She appears to have begun claiming Indian ancestry in her early 20s, first claiming to be Mi'kmaq, a perhaps more believable white lie having grown up in New England. Alternatively, she said she was Algonqiun. A few years later she claimed she was Cree, which prompted her paternal uncle to correct a local newspaper on that fact in 1964. In the next few decades as her career began to take off, coinciding with a general surge of interest in Native American arts and culture, she increasingly resorted to legal threats to silence her family members from contradicting her self-constructed origin story, including threatening her brother that she would tell the world that he had sexually abused her.

I've been watching the trickle of responses over the past day on reddit as news this piece was coming out spread. This thread on /r/indiancountry is generally defensive, arguing that irrespective of the exact circumstances of her birth that she is legitimately indigenous via ceremonial adoption in her 20s. I think these kind of arguments will melt away now that the CBC investigation has been published. It seems clear to me that Ste-Marie's story was not borne of confusion or innocent mistake, but was rather a deliberately and cynically constructed narrative that was upheld through threats and intimidation. The investigation was much more thorough and dug into a lot more nasty stuff than I expected. Ste-Marie was a Canadian legend, and had been endlessly fêted by the CBC (and other Canadian media) prior to this. I would point out that although the CBC has generally gone mushy progressive, its investigative journalism programs, namely Marketplace and The Fifth Estate (who undertook this project) have remained excellent and provide very good value for taxpayer money.

The evidence seems pretty solid, and I'm sure something hinky is going on.

That said, she looks very indigenous. Of course every race actually spans a wide variety of phenotypes, but she is pretty much the exemplar of the Native American one. Only DNA would say for sure, but until that point I would bet that she's not a pretendian, at least with respect to being of indigenous descent.

I think you're underestimating how much one can do with makeup. Among my siblings, me and my younger sister have brown hair, brown eyes, darker complexions, and at least with my sister I've seen her very convincingly go "mock Indian" with the right makeup/style/accessories (we're like around 5% Métis or whatever; multiple full-blood indigenous relatives from the early 19th century, by all accounts more than Ms Ste-Marie).

My older sisters are both fair, blonde, blue-eyed and would not pass muster as indigenous even though we all have the same parents and otherwise resemble each other strongly. Similarly Ste-Marie looks very much like her (fairer) brother

I feel like it's also a matter of accessories and context as well, for people of a kind of light-medium brown that could plausibly be from anywhere between Mediterreanean, most of the Arab world, most of Latin America etc.

If I see somebody who's about the right shade of brown dressed in an outfit that suggests an ethnicity, I'm generally not gonna fetch out the calipers and take them at face value

At least in terms of facial features, she looks like a lot of people in central Adriatic Italy or Albania.