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Culture War Roundup for the week of November 13, 2023

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Not posting in the Gaza/Israel thread since this is more generic, IMO.

In the most recent Sam Harris podcast, he elevates the problem with Hamas to the more general problem of jihadi terrorism. The episode is here and there's also a transcript here.

In this, he paints a picture of Hamas being a jihadi terrorist organization that's beyond reasoning with in terms of any reasoning we'd consider compatible with liberal western civilized order. He reads this quote from a member of a different jihadi group that had just finished slaughtering young children:

Human life only has value among you worldly materialist thinkers. For us, this human life is only a tiny, meaningless fragment of our existence. Our real destination is the Hereafter. We don’t just believe it exists, we know it does.

Death is not the end of life. It is the beginning of existence in a world much more beautiful than this. As you know, the [Urdu] word for death is “intiqaal.” It means “transfer,” not “end.”

Paradise is for those of pure hearts. All children have pure hearts. They have not sinned yet… They have not yet been corrupted by [their kafir parents]. We did not end their lives. We gave them new ones in Paradise, where they will be loved more than you can imagine.

They will be rewarded for their martyrdom. After all, we also martyr ourselves with them. The last words they heard were the slogan of Takbeer [“Allah u Akbar”].

Allah Almighty says Himself in Surhah Al-Imran [3:169-170] that they are not dead.

You will never understand this. If your faith is pure, you will not mourn them, but celebrate their birth into Paradise.

He makes the point that atheists have a lot of trouble understanding how utterly fanatical and unreasonable jihadis can be. People of Christian or Jewish faith know, because they know how powerful their own faith is in their lives. But atheists are eager to attribute this kind of proclivity towards sadism and murder as a reflection of terrible conditions that they must be living under. That people living in a utopia would never succumb to such depravity. Sam argues that Muslims of faith are just as destructive outside of Israel and disputed Israeli territories.

For more concrete stats, I found this from Google generative results

According to a French think tank, between 1979 and May 2021, there were 48,035 Islamist terrorist attacks worldwide, causing the deaths of at least 210,138 people. Of these attacks, 43,002 occurred in Muslim countries, resulting in 192,782 deaths. This represents 89.5% of Islamist terrorist attacks worldwide and 91.7% of deaths

The culmination of this episode is Sam practically condemning belief in Islam entirely. Almost bordering on saying that every Palestinian is a mope in the Muslim Matrix who could become inhabited by a jihadi Agent Smith at any time. He argues that unlike Jesus, or Buddha, the central most beloved figure in Islam is Muhammed, and he was not anything like a saint:

The problem that we have to grapple with—and by “we” I mean Muslims and non-Muslims alike—is that the doctrines that directly support jihadist violence are very easy to find in the Quran, and the hadith, and in the biography of Muhammad. For Muslims, Muhammad is the greatest person who has ever lived. Unfortunately, he did not behave like Jesus or Buddha—at all. It sort of matters that he tortured people and cut their heads off and took sex slaves, because his example is meant to inspire his followers for all time.

There are many, many verses in the Quran that urge Muslims to wage jihad—jihad as holy war against apostates and unbelievers—and the most violent of these are thought to supersede any that seem more benign. But the truth is, there isn’t much that is benign in the Quran—there is certainly no Jesus as we find him in Matthew urging people to love their enemies and turn the other cheek. All the decapitation we see being practiced by jihadists isn’t an accident—it’s in the Quran and in the larger record of the life of the Prophet.

What I hear from this is that there are no "good" Muslims, or if they are good it's an aberration, or that they're Muslim in name only.

How does one operationalize such a belief? Is Sam arguing that accepting Muslim refugees is a mistake, full stop, and that the only way to deal with jihadis is the grant them their wish: death, because there's nothing else in the world we could offer them? Is that even enough to cure the problem?

There are two billion Muslims in the world. If bringing them capitalism and the pleasures of modernity (everyone gets Starlink, Steam deck, dirt cheap halal KFC and Chil Fil-A, etc as a poster recently suggested for pacifying the Palestinians) does not innoculate against jihadi mind viruses, what would?

It took Europe about 1000 years for their culture to develop antibodies to dogmatic below-the-sanity-waterline Christian crusader ideology, and Christianity's deck was not nearly as stacked against it (its central figure was still practically a hippie). Will we have to wait this long for Islam to do the same? Sam sounds like he's advocating a form of genocide by another name.

If bringing them capitalism and the pleasures of modernity does not innoculate against jihadi mind viruses, what would?

Blasphemy. That’s how we got the christians to calm down. Certainly not by respecting their beliefs and community, or by celebrating their historical accomplishments. Islam’s stupidity and failures should be constantly rubbed in the face of its believers. Of course all muslim immigration to the west should be stopped on purely practical grounds, the insult is just a bonus.

Usually free speech can deal with those superstitions. The problem is that Islam has a built-in counter-strategy, death for apostates and critics. As sheikh qaradawi says, if not for the death penalty for apostates, Islam would not have survived to this day. This is the mechanism islamophobes need to target first, because it’s utterly poisonous to free expression. Free speech of muslims should be curtailed on that point, anyone preaching that doctrine should be deported or imprisoned. Apostates and critics should always be protected by the full force of the state, and get into a sort of witness protection program if they so desire.

Israel should bulldoze al-aqsa on live TV while ceremoniously asking Allah to do something about it. Muslims should be given the chance to reflect more often on their impotent rage and impotent god. Spurn the symbol and spare the man.

I largely agree that mockery and blasphemy are good routes to undermining any religion.

But I also think that it's easier for that project to start in places like the US that already have relatively a lot of free speech, and which export a lot of culture globally.

And the primary thing stopping that from happening here is folks on the right linking hatred and mockery of Islam with hatred and legal restrictions on Muslims. Elite thought-leaders, Hollywood content creators, and rabid social media teens are never going to get on board with the project as long as it's synonymous with right-wing shibboleths like that.

If the rhetoric switched from 'Islam sucks so all Muslims are dangerous and we shouldn't let them immigrate' to 'Islam sucks so we should let Muslims escape its grasp by coming here to learn our ways instead,' you'd still get some number of lefties complaining about that stance on social media, sure, but you'd get a lot more leeway to attack the religion on its own merits.

And you'd also recruit a lot more westernized Muslims to the cause, which would help it spread back to the homelands.

And the primary thing stopping that from happening here is folks on the right linking hatred and mockery of Islam with hatred and legal restrictions on Muslims. Elite thought-leaders, Hollywood content creators, and rabid social media teens are never going to get on board with the project as long as it's synonymous with right-wing shibboleths like that.

How does that work? “We can’t accept one true claim before you withdraw another claim that sounds low-status right-wing”? Why would I be bound by the confines of their self-imposed ideological prison? Like Harris, I think low-class christians, because they believe, have a much better understanding of why muslims do what they do than progressive elites.

They themselves hate, and support legal restrictions on, groups of people they dislike (“oppressors”, men, whites, right-wingers) . And unlike my dislike of muslims, which is rooted in a choice those believers made, some of the categories progressives dislike & want legally suppressed are biological.

How does that work? “We can’t accept one true claim before you withdraw another claim that sounds low-status right-wing”?

I understand OP's point to be that legal restrictions on Muslims would be seen as objectionable by those people because they would consider is unjust, not as low status. Opposing invidious discrimination against despised minority groups is, after all, a pretty common sentiment among the people in question.

Then the fairness of that policy should be debated separately, not abandoned as a preemptive concession before they agree that the truth is in fact the truth on some other point("get on board with the project"). The "rhetoric" is the problem, you see, not the fact that it's wrong. His use of “linked to” and “right-wing shibboleths” strongly suggest a status/ideological purity motive. He doesn’t want to be “linked to” “right-wing shibboleths”. I mean, who are we kidding here? If even I feel the need to avoid giving off low-status right wing vibes, they assuredly experience a much stronger pull.

OP did not say that they don't want to be linked to right-wing shibboleths. Rather, OP said that potential allies of the project are not going to "get on board" if it is framed in a way which is offensive to their core beliefs, and is instead framed in a way (helping people escape a place where they are subjected to an oppressive ideology) that is instead consistent with those values.

Your suggested strategy (debating the fairness of "hatred and legal restrictions on Muslims") amounts to a suggestion that the way to achieve the goal is to get people to change their basic principles. That is a fool's game, especially when the principles in question (freedom of religion and nondiscrimination) are very much mainstream.

With an attitude like that, societies could never change and correct their mistakes, comrade. Anyway, I’m suspicious of the strategic advice coming from political opponents. Let's just debate the ideas and let me worry about what people will accept.

No one said that has to be the only strategy. There can be short-term and long-term strategies (and if you mean that society should correct its "mistakes" of valuing freedom of religion and freedom from insidious discrimination, that is long-term indeed).

Finally, I don't know what you hope to gain by addressing me as "comrade."

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