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Culture War Roundup for the week of November 13, 2023

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If bringing them capitalism and the pleasures of modernity does not innoculate against jihadi mind viruses, what would?

Blasphemy. That’s how we got the christians to calm down. Certainly not by respecting their beliefs and community, or by celebrating their historical accomplishments. Islam’s stupidity and failures should be constantly rubbed in the face of its believers. Of course all muslim immigration to the west should be stopped on purely practical grounds, the insult is just a bonus.

Usually free speech can deal with those superstitions. The problem is that Islam has a built-in counter-strategy, death for apostates and critics. As sheikh qaradawi says, if not for the death penalty for apostates, Islam would not have survived to this day. This is the mechanism islamophobes need to target first, because it’s utterly poisonous to free expression. Free speech of muslims should be curtailed on that point, anyone preaching that doctrine should be deported or imprisoned. Apostates and critics should always be protected by the full force of the state, and get into a sort of witness protection program if they so desire.

Israel should bulldoze al-aqsa on live TV while ceremoniously asking Allah to do something about it. Muslims should be given the chance to reflect more often on their impotent rage and impotent god. Spurn the symbol and spare the man.

I largely agree that mockery and blasphemy are good routes to undermining any religion.

But I also think that it's easier for that project to start in places like the US that already have relatively a lot of free speech, and which export a lot of culture globally.

And the primary thing stopping that from happening here is folks on the right linking hatred and mockery of Islam with hatred and legal restrictions on Muslims. Elite thought-leaders, Hollywood content creators, and rabid social media teens are never going to get on board with the project as long as it's synonymous with right-wing shibboleths like that.

If the rhetoric switched from 'Islam sucks so all Muslims are dangerous and we shouldn't let them immigrate' to 'Islam sucks so we should let Muslims escape its grasp by coming here to learn our ways instead,' you'd still get some number of lefties complaining about that stance on social media, sure, but you'd get a lot more leeway to attack the religion on its own merits.

And you'd also recruit a lot more westernized Muslims to the cause, which would help it spread back to the homelands.

And the primary thing stopping that from happening here is folks on the right linking hatred and mockery of Islam with hatred and legal restrictions on Muslims. Elite thought-leaders, Hollywood content creators, and rabid social media teens are never going to get on board with the project as long as it's synonymous with right-wing shibboleths like that.

How does that work? “We can’t accept one true claim before you withdraw another claim that sounds low-status right-wing”? Why would I be bound by the confines of their self-imposed ideological prison? Like Harris, I think low-class christians, because they believe, have a much better understanding of why muslims do what they do than progressive elites.

They themselves hate, and support legal restrictions on, groups of people they dislike (“oppressors”, men, whites, right-wingers) . And unlike my dislike of muslims, which is rooted in a choice those believers made, some of the categories progressives dislike & want legally suppressed are biological.

How does that work? “We can’t accept one true claim before you withdraw another claim that sounds low-status right-wing”?

I understand OP's point to be that legal restrictions on Muslims would be seen as objectionable by those people because they would consider is unjust, not as low status. Opposing invidious discrimination against despised minority groups is, after all, a pretty common sentiment among the people in question.

Then the fairness of that policy should be debated separately, not abandoned as a preemptive concession before they agree that the truth is in fact the truth on some other point("get on board with the project"). The "rhetoric" is the problem, you see, not the fact that it's wrong. His use of “linked to” and “right-wing shibboleths” strongly suggest a status/ideological purity motive. He doesn’t want to be “linked to” “right-wing shibboleths”. I mean, who are we kidding here? If even I feel the need to avoid giving off low-status right wing vibes, they assuredly experience a much stronger pull.

OP did not say that they don't want to be linked to right-wing shibboleths. Rather, OP said that potential allies of the project are not going to "get on board" if it is framed in a way which is offensive to their core beliefs, and is instead framed in a way (helping people escape a place where they are subjected to an oppressive ideology) that is instead consistent with those values.

Your suggested strategy (debating the fairness of "hatred and legal restrictions on Muslims") amounts to a suggestion that the way to achieve the goal is to get people to change their basic principles. That is a fool's game, especially when the principles in question (freedom of religion and nondiscrimination) are very much mainstream.

With an attitude like that, societies could never change and correct their mistakes, comrade. Anyway, I’m suspicious of the strategic advice coming from political opponents. Let's just debate the ideas and let me worry about what people will accept.

No one said that has to be the only strategy. There can be short-term and long-term strategies (and if you mean that society should correct its "mistakes" of valuing freedom of religion and freedom from insidious discrimination, that is long-term indeed).

Finally, I don't know what you hope to gain by addressing me as "comrade."

It's just a joke based on the fact that you defended a conservative position while our overall alignments (on the progressive axis) are the opposite, I meant no insult, I did not mean to imply that you are a communist. My true objection, of course, is not that I am a revolutionary who wants to change the core values of the people in an afternoon, but that such consequentialist considerations ("what people will accept") should not intrude upon our search for the truth("let's just debate the ideas").

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