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Im a little drunk on thanksgiving. Can someone tell me the pope having lunch with transgenders is false.
https://twitter.com/richardhanania/status/1727444933207056730?s=46&t=aQ6ajj220jubjU7-o3SuWQ
This was low effort. I think a 7-day ban is too much. But this is still something where as a Catholic you would be like what I’m seeing has to be wrong. I will eat it. This isn’t an unworthy culture war post if it fact checks which from Hannania I assumed he did.
I've said it before and I'll say it again. Christianity is at least as unbacked by evidence and reason as transgender ideology. Believing that a certain man 2000 years ago was the son of god and rose from the dead is at least as unbacked by evidence and reason as believing that a man can become a woman by calling himself a woman and doing surgeries. But many people here on The Motte give Christianity a pass because it's really old and really popular and so it seems "normal", because they like its cultural/political connotations, and probably in some cases because they were raised Christian.
But I don't give Christianity a pass. When people tell me that they are Christian, I have pretty much the same reaction as I have when people try to convince me that a trans woman is a real woman. In both cases, I think that their beliefs are ludicrous and deeply irrational.
I don't think this is a fair comparison.
One is an empirical claim about the actual literal nature of reality, the other is a normative semantic claim about how we should draw category boundaries on a word (and cultural/legal/etc category boundaries as a society).
Even if they were both equally silly, one is a mistake about the actual physical nature of reality, the other is just a request to do language and culture differently.
The latter can be dumb but it can't be wrong in the same way.
Trans people make an impossible empirical claim as well. The claim that undergirds their requests are that they are actually able to tell that they are the opposite sex. That is to say they are claiming to be able to distinguish between the experience of "being a male who correctly thinks they have the internal experience of a female" and "being a male who mistakenly thinks they have the internal experience of being female". This is epistemically impossible as we each only have one experience and cannot triangulate reality.
To use an analogy: Richard Hanania has written about how civil rights law is the origins of what is called "wokeness." I've seen others talk about how American colleges and universities only started valuing "diversity" after the Supreme Court struck down one form of affirmative action, while signposting other forms of affirmative action that would be acceptable.
All of that to say, is it possible that the "empirical claim" that trans people make are more motivated by "what actually works" legally and culturally in our society? That they're falsifying their preferences, in an attempt to justify the way they want to live their lives to the gatekeepers and the masses?
Obviously, their efforts don't work for you and other trans skeptical posters on this forum, but imagine you found yourself in the following life situation:
You are a man, and you want to be a woman. It doesn't matter if that desire is caused by an intersex brain, or a paraphilia or is a whimsy you picked up as a result of your life experiences. You have this desire, and it is strong enough to make you want to do something about it. Maybe it has become what Scott Alexander calls a trapped prior - a nearly unchangable belief that doesn't respond to new evidence, like a phobia or an OCD obsession. You know that you can't become exactly like a typical woman, but you believe that with hormones, surgery and vocal training you can get close enough for your own purposes, at least physically. Heck, maybe you'll even get lucky and pass so well that for the vast majority of the people you interact with, you will be indistinguishable from a typical woman and you'll be able to live your life.
Either way, you need to convince society that they should allow you to get the hormones and surgeries, and that they should treat you in all ways like a woman, despite whatever doubts members of society might otherwise have about your claim.
I put forward that the "typical trans narrative" is like water filling the shape of the society it is arising from. All of the philosophical and metaphysical arguments are a smoke screen. They don't exist to get cis people closer to the truth of understanding what it is like to be trans - they exist to get enough important gate keepers in society to let the trans person live the life they want to live. Maybe parts of the "typical trans narrative" are close enough to being true for many trans people. Maybe they were gender non-conforming as a kid, or didn't fit in with other kids of their natal sex, or they couldn't cut it as an adult of their natal sex, but it is also the end-point of a long process of memetic evolution, where trans people collectively discovered the set of secret words and shibboleths they had to say to get what they wanted.
I think the modal trans person wants to look like, live as and be treated socially and legally as a member of the opposite sex. Whether that is a result of nature or nurture, or whether we realistically have any way of talking a person out of this once it has become a trapped prior for them, all other aspects of the "typical trans narrative" grow out of this simple truth. Because they want to live as and be treated as the opposite sex in all ways, it behooves them in the current cultural environment to make certain impossible-to-verify empirical claims about their internal experiences, about "feeling like a woman" or "knowing they were a woman."
That's how they get doctors and lawmakers on board with their desires, and after that it is a matter of keeping their heads down (if they pass), or cultivating cultural norms that minimize the friction of the way they're living their lives (if they don't pass.)
Long story short, while I'm sure many trans people actually do believe empirically unverifiable things about themselves, I think that in most cases those things matter much less than the simple pragmatism of saying whatever reduces the friction between them and the things they want out of life.
Sure, I think and have long thought this is the truth. But the commons they burn with the lies they live doom children. They are trapping the priors of others.
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