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Culture War Roundup for the week of November 27, 2023

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Again, really curious what percentage of your "native-born" city is composed of European immigrants who came in the late 18th and early 19th century. Because if that's the case, their ancestors engaged in all the behaviour you decry.

People who are pro-immigration keep using this bizarre line of argument that essentially amounts to "You think this bad thing is happening now, but it happened in the past, too!" ...As if we must think it was a good thing when it happened in the past? No, it was bad then and it's bad now. Do you get it yet?

The argument is that all "natives" were immigrants once. At the very least anti-immigrationists should then clarify that they want the specific current shade of "native".

The argument is that all "natives" were immigrants once.

But that statement does not entail either 1) that it was a good thing that the ancestors of current natives once immigrated; or 2) that further immigration is desirable.

No, but it does challenge the moral authority somewhat. I'm an immigrant to the US, so if I am unhappy at immigration (generally) then I am at least somewhat hypocritical. If I had the courage of my convictions I would go back to the UK.

Someone who thinks their ancestors moving to the US was wrong, but does not at least attempt to move back to their ancestral nation is similarly displaying some (lesser!) level of hypocrisy. Exactly the same way that communists are often challenged about engaging in capitalism while living in a capitalist culture. Or that Christians who think abortion is murder are challenged that they should really be overthrowing the government to prevent a new (in their eyes) Holocaust every year.

Now hypocrisy is not the be all and end all of course, most people do not sacrifice everything for their principles, because doing so has great costs. But rhetorically and morally it is an appropriate attack vector. Which is why it used all the time.

If you really had the courage of your convictions (and to clarify most people do not, including myself!) you would move (presumably) to Europe. The fact you do not, is evidence of a sort that you accept that principle can be traded off against other things. And if it can be traded off for you then it can be traded off for other people, including those currently immigrating that you wish would not.

In other words it is an argument that demonstrates your principle is not an absolute, but rather negotiable. And then (as per the old saw) you're just haggling over price. Which moves you into a kind of utilitarian trade off of cost vs benefit conversation. And most of those costs and benefits will be subjective. It's no longer about whether it is right or wrong, but how much, who and when. And your position is lost.

Furthermore for people who think the US is in pretty good shape now, the rebuttal can now simply be: "Yeah and it worked out pretty well then, so why do you think today will be different?" Now you have to defend a position which even most Conservatives today will reject, that Irish and Italian and German immigration made the country worse, when many of the people nominally on your side will be descended from said Irish, Italians and Germans. And it plays into Progressive talking points "You are absolutely correct, we SHOULD give the native peoples more say, because the colonization WAS wrong. Let's set up a First Nations Voice, pay reparations etc. etc."

That's the dichotomy and why many Conservative Americans aren't anti-immigration (even if they are anti-illegal immigration), because that would invalidate their own history of ancestors at Ellis Island or Plymouth Rock and so on and why the "nation of immigrants" rhetoric still has strong purchase on the right. The emotional valence (for someone proud of their country and history) of saying, "Yes my ancestors were morally wrong for moving to the US and seeking a better life" is a heavy one for most people. And feelings trump facts in my experience.

That plus the dichotomy of "Land of the Free" vs Slavery and Jim Crow et al, are two of the most powerful historical forces that shape both the left and the right in America in my view.

No, but it does challenge the moral authority somewhat. I'm an immigrant to the US, so if I am unhappy at immigration (generally) then I am at least somewhat hypocritical. If I had the courage of my convictions I would go back to the UK.

This is a common argument, but I think it's only hypocritical if you're assuming a standpoint of moral universalism. If someone cares about themselves and not other people then a 'immigration for me but not for ye' argument has no hypocrisy. They simply want to get the best that they can for themselves and regard further immigration to be a detriment.

Right, self interest is an argument, but that wasn't the one being made. And while common, many people are suspicious of arguments made for selfish reasons. It's also not an argument that lends itself to much debate. If I think it is good that I can immigrate, but not other people, then other people are also free to make the same argument for their own immigration.

I disagree with your second point, I think that openly self-interested arguments are a lot less common than ones presenting themselves as high-minded or altruistic, which utterly saturate modern-day societies. Even the most brutal dictatorships, like North Korea, present their edicts in idealistic terms.

Any debate that followed from an argument of self-interest (i.e. an honest argument) would be of a technical nature on how best to achieve it. This is opposed to debate that follows from false idealism, which is a contest of deception and narcissistic self-delusion. There, the art is in the effective spin and the bald-faced lie.

Ahh to be clear, i think selfish reasons are common. But selfish arguments are not compelling, so most people will indeed hide behind some other rationale.