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Just yesterday, I mentioned that a variety of more rural Canadians that I met on my last visit to the area all expressed some form of concern about their "culture changing" with respect to significant immigration. I didn't have great examples, because I'm still mostly an outsider to them.
This morning, my wife shared this with me. The Moncton city hall has, for the last twenty years, displayed a large menorah around Hanukkah. That tradition ends this year. The city cited "separation of church and state" as the driver of their change of course, as if something in the legal landscape has changed in the last twenty years concerning public displays of religious symbols. Spoiler: nothing in the legal landscape concerning separation of church and state has changed in Canada in the last twenty years concerning public displays of religious symbols. The city is getting mostly derided in social media, and a common talking point is that they're putting out this claim while, at the very same moment, prominently displaying all sorts of Christmas decorations.
So what has changed? Here is where I have a little bit of insider exposure. I don't have public sources for this, and so I'm not actually even sure of how accurate it is, but it's the story "on the street". Basically, there's not that many Jews in the area, anyway, maybe a couple few hundred, but they've been there for a long time. Part of the community. Part of the culture. On the other hand, the sense was that circa ten years ago, there was almost no Muslim presence whatsoever. I was told that ten years ago, the only mosque in the area was really just a small house that had been repurposed. Since then, massive amounts of immigration from Francophone North Africa. They've come with a predominant religion and, well, different cultural understandings. This is what seems to have changed.
Obviously, the cherry on top of what's changed is October 7. It's tempting to think that that is the only thing that's changed, and even if they didn't have all the immigration in the past several years, the city of Moncton would have made the same choice. However, I can't help but be reminded of the old quote about how you go broke two ways: first, slowly, then second, all at once. It's hard to detangle the two.
EDIT: I realized after posting that I wanted to mention something else that was in my mind, but never figured out how to include it. It's that, culturally, they're bloody Canadians! Their culture is obscenely polite and accepting of others, other cultures, and multiculturalism generally. They're more than happy to let people do all sorts of their own cultural things, and general tolerance skews quite high. They're really of the "we can all get along" mindset. This is one of those things that seems to be cracking as they struggle with new situations that they find themselves in, and seems to me to be one of the reasons why they're so confused about these changes occurring in their own midst.
The Jewish insistence to insert their Menorahs on public lands, regardless of how few Jews live in some municipality, has always been Culture War. And unlike the traditional Christmas displays which genuinely are now fully secularized, these Menorah displays are deeply religious in nature. The rationalization is that these Menorahs are symbols of "religious tolerance", but they are not, they are sacred symbols of the Jewish religion and everything it represents, including Zionism.
It is ironic to now see Jews complaining about "selective interpretation" of the law, given that they've enjoyed a state of affairs where Christian holy symbols- crosses and Nativity, are banned on public lands and the Jewish holy symbol is revered on the same. Really, they are complaining about an equalization of the law where only secular symbols are allowed. Yes, that includes the Christmas tree and excludes the Menorah.
The Menorah is a minor religious symbol and does not hold the same status in Judaism as the cross does in Christianity. The Torah is probably about as important to Jews as the cross is to Christians, and the Torah is not regularly displayed in public spaces.
It's true that Menorahs on public grounds have always been culture war, but I think everything else in your post is gross exaggeration.
The menorah is a more ancient symbol of Judaism than the Star of David. It's the symbol of the Mossad... Saying it is "a minor religious symbol" is not only untrue but doesn't even challenge the point I'm making. It is a religious symbol of Judaism (can you name any symbols more important than the menorah? You say "the Torah" which is a book and not even a symbol per se...) so it doesn't belong on public lands if our laws were fairly interpreted.
I'm trying to challenge your statement:
I don't see how you can argue that a "traditional Christmas display" (such as the angels/trumpets linked in the OP, or the still common nativity scenes) is "fully secularized" while a Menorah is not. My point is that the Menorah has no more significance in Judaism than these symbols have in Christianity, and I'd even argue it is much more minor than something like the nativity.
Christmas is fully integrated as part of the general Civic Religion. Every atheist I know celebrates Christmas with a Christmas tree etc. I agree angels are more debatable, sure ban them too. But a Christmas tree is a symbol of a civic ritual, Christianity will decline but Christmas will continue to grow bigger than ever.
A Menorah has far more religious symbolism than a Christmas tree, which is clearly inspired from Pagan rituals and has no symbolic relation to Christianity at all.
A Christmas tree is genuinely a secular symbol, a menorah is not a secular symbol. The menorah is literally the centerpiece of the official emblem of the State of Israel, it is not secular at all.
Christmas trees came about in the 1500s in the Baltics and are decidedly Lutheran in origin. The notion that Christmas is merely a rebranded pagan holiday (Yule or Saturnalia) is anti-Christian propaganda.
Other than Santa Claus*, Reindeer, and Snowflakes, all major Christmas symbols are directly Christian (decorated Christmas trees, Angels, Star of Bethlehem)
*(and even then Saint Nicholas, is obviously, a link to Christianity)
I think this is bullshit. I've read the arguments, I know what historians think about this and I'm still convinced their arguments are weak.
There is no logical reason you would decorate an evergreen tree to celebrate the birth of the son of god, which happened in a cave and involved no trees at all. The christmas log is an even better example, somehow there's local customs, spread from the uk to turkey relating to a magical chunk of wood. Where does that come from? Turns out, nowhere. It just starts getting mentioned out of nowhere. Same thing with the christmas tree, at some point it just starts existing for no logical reason.
I think there are two explanations, one is that they are pre-christian traditions that survived underground until they re-emerged at some point (it doesn't even have to be that much underground, it just needs to be a topic that wasn't recorded in writing). Or they are new traditions that don't have anything to do with christianity, a sort of repaganization of europe.
It's hard to tell which is the case because the christian middle ages didn't bother keeping a record of pagan european tradition.
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