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Culture War Roundup for the week of December 11, 2023

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Baphomet Has Fallen

How much good faith is required for an American state government respecting a religion's symbols?

The Satanic Temple, specifically the Satanic Temple of Iowa, put a statue depicting the pagan idol Baphomet in the Iowa Capitol, following the letter of the law allowing religious symbols. Thing is, it's explicitly an atheistic (or rather "non-theistic") religion; they have as much belief in the reality of Baphomet as they do the Flying Spaghetti Monster (mHNAty). They use literary symbols and provocative symbols to promote science and promote humanist atheist goals of tolerance and justice. It was designed to provoke a response, and it has; a Christian broke it. Deseret News reports that:

Jason Benell, the president of the Iowa Atheists and Freethinkers, described the “targeting” of the display as “encouraged by legislators.” He wrote in a news release, “This is unacceptable. When our leaders make it permissible to destroy religious — or non-religious — displays they find religiously objectionable, they are abdicating their responsibility to safeguard the freedom of expression of the citizens they represent.”

The state of Iowa finds itself in the position of avenging the rights of atheists to display a pagan idol they don't even believe in, which mocks people of genuine Christian faith with a dark symbol drawn from mythology.

Take that to its logical conclusion.

A Christian church could create a parallel object to be installed in the Iowa Capitol, a similar deliberately provocative anti-atheist symbol to be promoted as a sacred symbol of a pseudo-atheist "Church of the Human Condition" which exposes the failures and tragedies of the Enlightenment and promotes learning how to morally philosophize using the Jefferson Bible and select readings from Ayn Rand in after-school clubs. I can think of a few:

  • A statue of Charles Darwin and Karl Marx in their best suits, French kissing atop a pile of human skulls
  • A statue of Margaret Sanger and Madalyn Murray O'Hair standing back-to-back, dressed as Greek priestesses, each holding a knife in one hand and together holding the corpse of a Black baby
  • The Invisible Pink Unicorn (possibly made of pink-glazed blown glass, in the style of My Little Pony) as the steed bearing the returning Jesus, depicted as a Super-Saiyan, His head and hair burning white, His eyes like a flame of fire, His feet like fine brass
  • Or, if we want to avoid humanoid and animal statues entirely per the Third Commandment, an orrery (representing science) surrounded by gravestones bearing the names of Marx, Darwin, O'Hair, Sanger, Mark Twain, Oscar Wilde, Christopher Hitchens, and other prominent atheists.

Desecrating any of these would bear the same fourth-degree criminal mischief charges, with up to a year in prison and a $2,560 fine, and exposure to lawsuits by the artists and owners of the symbols.


But aside from the turnabout, I'd like to remind that atheism is treated as a religion de facto by its adherents and proselytes, and de jure by the government in having Freedom of Religion under the First Amendment. Anyone who says it is not a religion must, by implication, accept that the broken Baphomet statue is only a violation of Freedom of Expression (under the same Amendment) so any cries of Christian hypocrisy at its destruction are inaccurate on their face due to the uneven parallel. Only by accepting that atheism is a religion can atheists claim a sacred right to offend Christians.

Your list of things to trigger and own the atheists betrays a complete lack of understanding of non-theist world views.

You are holding up a list of things that exist as though they are the same thing as a given religions idols (the cross, the prophet, the tablets, etc) when the whole point of atheism is that there is no such thing as an idol.

If you are a committed christian (or theist in general, I guess) your reality requires lots of maintenance. You have to believe in things for their own, not believe in other things because that would endanger the things you do believe in, hold things sacred for no reason other than because they are, abore things that are aborent for no reason other than that they are.

Atheists don't have to do that: they just have to not respect and privilege your personal reality over the shared reality that is the material world. Religion is the practice of having faith in things you can't deduce through empiricism, atheism is a rejection of faith, and anti-theism considers faith the be a type of negative utility delusion.

There is no special claim atheists have to uphold or special symbol they have to respect. All they need to do is shrug.

Religion is the practice of having faith in things you can't deduce through empiricism

Then it really is the case that "everyone worships". Theists don't have a monopoly in believing on things that you can't prove empirically. You can't even prove the existence of other minds empirically.

I can't prove it but assuming that other minds exist sure does seem to produce better advance predictions of my experiences. Which is the core of empiricism.

This sounds like a nice demarcation until you realize that it also applies to most long lived religions, and that the things they are making predictions about are a lot more practically useful than what the reason based approaches are concerned with. At least on the individual level.

What exactly is the problem with using with the world model imparted by some religion, in contexts where the world model of that religion has a track record of making accurate predictions and reason does not?

I don’t think there are a huge number of such contexts, but there are definitely some (e.g. "if you strive to be honest and fair in your actions by the standard religious definitions, that genuinely will turn out better for you in the long run" makes good predictions in a tight-knit community even if the "reasonable" position is that you could probably get away with cheating in situations where you don’t see any way that you would get caught). You can of course try to galaxy-brain some reason that what the religion says is actually the same conclusion you would come to using pure logic, but I think "look around and see which approaches work well and which ones don't, and try out the ones that work well for others, and keep doing them if they work even if you don't fully understand why" is a perfectly legitimate approach.

In my experience it's very nice to have a strong-theoretical-model-backed lens you can use to interpret your empirical observations. But you can operate without such a lens, or with a lens based on a model that is known to be flawed (all models are wrong, some are useful).

What exactly is the problem with using with the world model imparted by some religion, in contexts where the world model of that religion has a track record of making accurate predictions and reason does not?

Well I personally think that's very sound, but there is indeed a problem still, which is that you have to be something first.

There's a specific color to your ultimate epistemology. There is one final arbiter to your internal thinking, one final authority, one personal catechism. And that is one's true faith even as you may recognize other frameworks to be instrumentally useful. When there's a conflict and your belief systems disagree, who wins? Much of the philosophical and theological debate isn't really about the modalities of applying belief systems in the nice conditions where they can be conciliated, but when they can't.

I do not mean to imply that it is not useful to have multiple lenses to view a situation from, it is in fact very helpful. But as you ask what the problem is, there it is: you may see they both have a point, but you can't serve two masters.

When there's a conflict and your belief systems disagree, who wins?

I think it's one of those "the hardest decisions are the ones that ultimately matter the least" sorts of things -- if there was some strong reason to choose one side over the other, the decision would be an easy one (unless it's hard because you're missing obtainable information, in which case you should maybe go obtain that information). In my case I'd say that generally, all else being equal, I'm going to go with whatever would sound intuitively right to someone unsophisticated (though all else is not equal very often). I'm not that attached to that approach though -- I have mostly settled on it as a matter of pragmatism, and it seems to be working pretty well so far.

You can't very well faithfully serve two masters but you can totally faithfully serve zero masters.