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Notes -
This is Copenhagen ethics. Assuming you're not a weird EA utilitarian, you don't have any obligations to someone who's already starving in the streets. So if you take someone in, you can't have any obligation to not throw them back out in the streets again.
I think being a 'weird EA utilitarian' is to a significant extent implied by the morality that most people hold, but it's just to difficult to actually follow so people rationalize it. Even if you aren't an EA though, I think 'you can ethically kick someone out of your house even if it will lead to them instantly dying' is something that very few people would agree with. I think the vast majority would agree you can ethically kick someone out even if it makes them homeless, but not homeless to the point where it's >50% likely they will die in the next month. (Note, though, that this is true because we have material abundance, a welfare state, etc - if tradeoffs between 'your family starving' and 'kicking out your guest and them dying' were common, the popular stance would be (and was) different, B is unconscionable precisely because there's a better option. But it's reasonable for 'which action is moral' to depend on 'which action is available')
But I think you're assuming a contradiction and using it to prove something false.
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